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Varaha Purana 15.4 — Adhyaya 15, Shloka 4

Gauramukha’s Recollection and the Hymn to Hari at Prabhāsa

श्रीवराह उवाच । भृगुरासीत् स्वयं साक्षाद् अन्यस्मिन् ब्रह्मजन्मनि । तदन्वयात्मजस्त्वेष मार्कण्डेयो महामुनिः ॥ १५.४ ॥

śrīvarāha uvāca | bhṛgur āsīt svayaṃ sākṣād anyasmin brahma-janmani | tad-anvayātmajas tv eṣa mārkaṇḍeyo mahāmuniḥ || 15.4 ||

ศรีวราหะตรัสว่า: “ในชาติหนึ่งอื่นของพระพรหม ฤๅษีภฤคุได้ปรากฏอยู่โดยตรงด้วยตนเอง และจากสายสกุลนั้นเอง มารกัณฑेयผู้นี้ได้บังเกิดเป็นมหามุนี”

śrī-varāhaḥLord Varāha
śrī-varāhaḥ:
Karta (कर्ता)
TypeNoun
Rootśrī + varāha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); कर्मधारय-समासः (श्रीमान् वराहः)
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
bhṛguḥBhṛgu
bhṛguḥ:
Karta (कर्ता)
TypeNoun
Rootbhṛgu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
āsītwas
āsīt:
Kriya (क्रिया)
TypeVerb
Rootas (धातु)
FormImperfect (लङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
svayamhimself
svayam:
Visheshana (विशेषण/क्रियाविशेषण)
TypeIndeclinable
Rootsvayam (अव्यय)
FormAvyaya; adverb (क्रियाविशेषण)
sākṣātdirectly, in person
sākṣāt:
Visheshana (विशेषण/क्रियाविशेषण)
TypeIndeclinable
Rootsākṣāt (अव्यय)
FormAvyaya; adverb (क्रियाविशेषण)
anyasminin another
anyasmin:
Adhikarana (अधिकरण)
TypeAdjective
Rootanya (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Locative (7th/सप्तमी), Singular (एकवचन); विशेषणम्
brahma-janmaniin a birth of Brahmā (i.e., in another creation/birth)
brahma-janmani:
Adhikarana (अधिकरण)
TypeNoun
Rootbrahman + janman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); षष्ठी-तत्पुरुषः (ब्रह्मणः जन्म)
tad-anvaya-ātmajaḥthe son of that lineage
tad-anvaya-ātmajaḥ:
Karta (कर्ता)
TypeNoun
Roottad + anvaya + ātmaja (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); षष्ठी-तत्पुरुषः (तस्य अन्वयस्य आत्मजः = that lineage's son)
tubut/indeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; particle (निपात), contrast/emphasis
eṣaḥthis (one)
eṣaḥ:
Karta (कर्ता)
TypeNoun
Rootetad (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); सर्वनाम (pronoun)
mārkaṇḍeyaḥMārkaṇḍeya
mārkaṇḍeyaḥ:
Apposition (समानाधिकरण)
TypeNoun
Rootmārkaṇḍeya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
mahā-muniḥgreat sage
mahā-muniḥ:
Apposition (समानाधिकरण)
TypeNoun
Rootmahā + muni (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); कर्मधारय-समासः (महान् मुनिः)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha answers Bhū-devī’s inquiry, clarifying lineage and identity."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"relieved","key_question":"Identification resolved: the 'gauramukha' is connected to Bhṛgu; Mārkaṇḍeya is born in that lineage."}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"paramparā-authority","core_concept":"Spiritual authority and transmission are anchored in ṛṣi-lineages across vast cycles of time; identity is continuous through lineage and saṃskāra.","practical_application":"Treat teachings as situated within a lineage; honor sources and teachers, and preserve accuracy in transmission (śruti-smṛti-paramparā ethos)."}

Subject Matter: ["Genealogy","Puranic Chronology","Sage Lineage","Transmission of Knowledge"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: 15.15.3 (question) → 15.15.4 (answer: Bhṛgu lineage, Mārkaṇḍeya)

Visual Art Cues: {"scene_description":"Varāha reveals the genealogy: Bhṛgu in a prior cosmic cycle, and Mārkaṇḍeya as his descendant—depicted as a lineage vision behind the speaking deity.","item_prompts":["Varāha speaking with teaching gesture","visionary backdrop showing Bhṛgu ṛṣi","Mārkaṇḍeya as youthful/serene sage","cosmic time motif (kalpa wheel, Brahmā’s day/night symbolism)"],"kerala_mural_prompt":"Kerala mural: Varāha foreground; behind, framed vignettes of Bhṛgu and Mārkaṇḍeya; bold outlines, ornate crowns/halos; rhythmic composition.","tanjore_prompt":"Tanjore: gold-leaf halos for Varāha, Bhṛgu, Mārkaṇḍeya; embossed genealogical medallions; rich reds and greens; temple-arch frame.","mysore_prompt":"Mysore: classical portraiture of sages with subtle halos; refined depiction of Varāha’s calm authority; soft background indicating cosmic cycle.","pahari_prompt":"Pahari: delicate narrative panels—Varāha speaking, with small inset of Bhṛgu in meditation and Mārkaṇḍeya in hermitage; cool, lyrical palette."}

Audio Atmosphere: {"recitation_mood":"authoritative, clarifying","suggested_raga":"Kalyani","pace":"medium","voice_tone":"firm and explanatory, with emphasis on names 'Bhṛguḥ' and 'Mārkaṇḍeyaḥ' and the phrase 'brahmajanmani'"}

C
Classical Literature
P
Purāṇa Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It preserves a Purāṇic strategy of legitimizing teachings through ṛṣi-lineage (anvaya), linking later narrators or authorities (e.g., Mārkaṇḍeya) to well-known primordial sages such as Bhṛgu within cyclical cosmological time (brahma-janman).

No geographic toponym appears in this verse; the focus is genealogical and cosmological (reference to a different cycle/birth of Brahmā).

Rather than a direct moral injunction, the verse emphasizes the principle of authoritative knowledge transmission through recognized lineages of learned sages (paramparā/anvaya).

Ask anything about this verse

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