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Varaha Purana 15.2: Adhyaya 15, Shloka 2

Gauramukha’s Recollection and the Hymn to Hari at Prabhāsa

एतच्छ्रुत्वा तदा धात्री पितृऋतन्त्रं महामुनिः । संस्मारितो जन्मशतं मार्कण्डेयेन धीमता ॥ १५.२ ॥

Recitation with translationVaraha Purana 15.2

etac chrutvā tadā dhātrī pitṝtantraṃ mahāmuniḥ | saṃsmārito janmaśataṃ mārkaṇḍeyena dhīmatā || 15.2 ||

เมื่อได้ฟังดังนั้นในกาลนั้น ภายใต้บริบทแห่งปิตฤ-ตันตระ มหามุนีถูกมารกัณฑेयผู้มีปัญญาทำให้ระลึกถึงการเกิดมาหนึ่งร้อยชาติ

एतत्this (account)
एतत्:
कर्म (Karma/Object)
TypeNoun
Rootएतद् (प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, द्वितीया, एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
पूर्वकाल (Prior action)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त अव्यय (gerund), ‘having heard’
तदाthen
तदा:
क्रियाविशेषण (Kriyāviśeṣaṇa)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय
धात्रीthe Creator (Dhātṛ)
धात्री:
कर्ता (Kartā/Subject)
TypeNoun
Rootधातृ (प्रातिपदिक)
Formपुंलिङ्ग (agent noun), प्रथमा विभक्ति, एकवचन; here epithet ‘the Creator/Supporter’
पितृतन्त्रम्the pitṛ-doctrine/system
पितृतन्त्रम्:
कर्म (Karma/Object)
TypeNoun
Rootपितृ-तन्त्र (प्रातिपदिक)
Formतत्पुरुष: पितॄणां तन्त्रं (system concerning the Pitṛs); नपुंसकलिङ्ग, द्वितीया, एकवचन
महामुनिःthe great sage
महामुनिः:
कर्ता (Kartā/Subject)
TypeNoun
Rootमहामुनि (प्रातिपदिक)
Formकर्मधारय; पुंलिङ्ग, प्रथमा, एकवचन
संस्मारितःwas reminded
संस्मारितः:
मुख्यक्रिया (Predicate)
TypeVerb
Rootसम्-स्मृ (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘was reminded’
जन्मशतम्a hundred births
जन्मशतम्:
कर्म (Karma/Object)
TypeNoun
Rootजन्म-शत (प्रातिपदिक)
Formतत्पुरुष: जन्मानां शतम् (a hundred births); नपुंसकलिङ्ग, द्वितीया, एकवचन
मार्कण्डेयेनby Mārkaṇḍeya
मार्कण्डेयेन:
करण (Karaṇa/Agent-in-passive)
TypeNoun
Rootमार्कण्डेय (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति (Instrumental, 3rd), एकवचन
धीमताby the wise (one)
धीमता:
करणविशेषण (Karaṇa-viśeṣaṇa)
TypeAdjective
Rootधीमत् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति, एकवचन; विशेषण of ‘मार्कण्डेयेन’

Varāha (default dialogue frame; speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Studies
S
Sanskrit Philology
C
Cultural Heritage Texts

FAQs

It reflects a common Purāṇic narrative technique: legitimizing teachings through remembered lineages, past lives, and sage authority, situating doctrinal material (here, pitṛ-related instruction) within an inherited textual tradition.

No geographic toponym appears in this verse fragment; it is primarily doctrinal and narrative (memory of births) rather than place-specific.

The verse foregrounds continuity of knowledge and responsibility across generations—implicitly supporting careful remembrance and transmission of ancestral and cultural practices without prescribing coercive observance.

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