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Varaha Purana 148.61: Adhyaya 148, Shloka 61

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

यत्र तिष्ठाम्यहं देवि पश्चिमां दिशमाश्रितः ॥ तत्र चामलकं भद्रे अदूरादर्धयोजनात्

Sanskrit recitationVaraha Purana 148.61

yatra tiṣṭhāmy ahaṃ devi paścimāṃ diśam āśritaḥ || tatra cāmalakaṃ bhadre adūrād ardhayojanāt

โอเทวี ณ ที่ซึ่งเราสถิตอยู่ โดยอาศัยทิศตะวันตก—ที่นั่น โอผู้เป็นมงคล มีต้นอามลกะ (มะขามป้อม) อยู่ใกล้ ห่างเพียงครึ่งโยชนะ.

yatrawhere
yatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
FormRelative adverb (सम्बन्ध-अव्यय) ‘where’
tiṣṭhāmiI stand/remain
tiṣṭhāmi:
Kriyā (क्रिया)
TypeVerb
Root√sthā (स्था धातु)
FormPresent tense/लट्, 1st person (उत्तमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun; Nominative (1st/प्रथमा), Singular (एकवचन)
deviO देवी
devi:
Sambodhana (सम्बोधन)
TypeNoun
Rootdevī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
paścimāmwestern
paścimām:
Karma (कर्म)
TypeAdjective
Rootpaścima (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); agrees with ‘diśam’
diśamdirection
diśam:
Karma (कर्म)
TypeNoun
Rootdiś (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
āśritaḥhaving resorted to / situated in
āśritaḥ:
Karta (कर्ता)
TypeAdjective
Rootāśrita (कृदन्त, √śri श्रि धातु)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); agrees with ‘aham’
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb (स्थान-अव्यय) ‘there’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय-अव्यय)
āmalakamāmalaka tree/fruit
āmalakam:
Karta (कर्ता)
TypeNoun
Rootāmalaka (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
bhadreO auspicious lady
bhadre:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhadrā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
adūrātfrom nearby
adūrāt:
Apādāna (अपादान)
TypeIndeclinable
Rootadūrāt (अव्यय)
FormAblatival adverb (अपादानार्थ-अव्यय) ‘from not far’
ardha-yojanātfrom half a yojana
ardha-yojanāt:
Apādāna (अपादान)
TypeNoun
Rootardha (प्रातिपदिक) + yojana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन); तत्पुरुष: ‘अर्धस्य योजने’ = from half a yojana (distance)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses Bhū-devī directly (devī/bhadre), orienting her to a western-direction locus where he abides and indicating a nearby āmalaka tree."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, attentive to sacred geography","key_question":"Where is the sacred locus associated with Varāha, and what nearby marker (āmalaka) identifies it?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacred-geography / bhakti","core_concept":"Divine presence sanctifies landscape; natural features become carriers of remembrance (smṛti) and merit.","practical_application":"Approach pilgrimage with attentiveness to traditional markers (direction, distance, trees) and treat sacred ecology as part of worship."}

Subject Matter: ["Geography","Heritage Sites","Ecology"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: sacred landmark (tree) near a divine abode-site

Related Themes: Varāha Purāṇa 148.68–72 (āmalaka’s potency; fasting; obtaining fruit)

Visual Art Cues: {"scene_description":"Varāha, as Hari, points out a western-direction sacred spot and indicates an āmalaka tree nearby as a recognizable landmark while speaking to Bhū-devī.","item_prompts":["Varāha and Bhū-devī in dialogue posture","gesture indicating west (setting sun hue)","āmalaka tree with distinctive round fruits","distance motif (path/half-yojana marker)","tīrtha-like serene landscape"],"kerala_mural_prompt":"Kerala mural style: dignified Varāha-Hari teaching Bhū-devī; warm ochres/greens; stylized āmalaka tree with clustered fruits; westward twilight gradient.","tanjore_prompt":"Tanjore style: central Varāha with ornate crown and jewelry, Bhū-devī beside; gold-leaf halo; āmalaka tree as auspicious emblem at side; rich reds/greens.","mysore_prompt":"Mysore style: refined linework, soft shading; Varāha indicating direction; detailed foliage and fruits; calm sacred grove atmosphere.","pahari_prompt":"Pahari style: lyrical hillside grove; delicate figures; āmalaka tree prominent; pale sky suggesting west; intimate teacher-disciple mood."}

Audio Atmosphere: {"recitation_mood":"reverent, descriptive","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, instructive, gently emphatic on place-words (paścimāṃ diśam, āmalakam)."}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
S
Sacred Botany

FAQs

It shows how Purāṇic texts anchor sacred geography using directionality and distance measures, turning botanical landmarks into navigational and cultural memory points.

A western-direction locus associated with the speaker’s presence and an āmalaka landmark at half-yojana distance within the kṣetra.

The verse implicitly connects proximity to a sanctified landmark with disciplined approach to sacred space, reinforcing mindful movement within heritage sites.

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