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Varaha Purana 146.52 — Adhyaya 146, Shloka 52

The Greatness of Hṛṣīkeśa at Rurukṣetra: The Origin Narrative of Ruru and the Sacred Site

पूर्वमन्तरभावेन दृष्टवानसि यन्मम ॥ तेन विघ्नोऽभवद्येन गलितं त्वत्तपो महत् ॥

pūrvam antarabhāvena dṛṣṭavān asi yan mama || tena vighno 'bhavad yena galitaṃ tvat-tapo mahat ||

เพราะก่อนหน้านี้ท่านได้เห็นเราด้วยความรู้สึกแบ่งแยก; ด้วยเหตุนั้นจึงเกิดอุปสรรค ทำให้ตบะอันยิ่งใหญ่ของท่านเสื่อมลง

pūrvamformerly/before
pūrvam:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootpūrva (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषणरूपेण द्वितीया)
antarabhāvenaby (a sense of) difference
antarabhāvena:
Karana (करण)
TypeNoun
Rootantara (प्रातिपदिक) + bhāva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन); तत्पुरुष: ‘antaraḥ bhāvaḥ’ = ‘difference/otherness’
dṛṣṭavān(you) saw/have seen
dṛṣṭavān:
Karta (कर्ता)
TypeVerb
Rootdṛś (धातु) + ktavatu (क्तवतु)
FormPerfective past active participle (क्तवतु), Masculine, Nominative, Singular; used with asi to form periphrastic perfect/past
asiare (auxiliary)
asi:
Kriya (क्रिया)
TypeVerb
Rootas (धातु)
FormPresent (लट्), Parasmaipada, 2nd person (मध्यमपुरुष), Singular
yatsince/that which
yat:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyad (सर्वनाम-प्रातिपदिक)
FormRelative pronoun used as indeclinable connector (यत्) introducing clause
mamaof me
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Genitive (षष्ठी/6), Singular
tenatherefore/by that
tena:
Karana (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, Instrumental (तृतीया/3), Singular (एकवचन)
vighnaḥobstacle
vighnaḥ:
Karta (कर्ता)
TypeNoun
Rootvighna (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Singular
abhavatarose/occurred
abhavat:
Kriya (क्रिया)
TypeVerb
Rootbhū (धातु)
FormImperfect (लङ्), Parasmaipada, 3rd person, Singular
yenaby which
yena:
Karana (करण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormPronoun, Instrumental (तृतीया/3), Singular
galitamdiminished/flowed away
galitam:
Karta (कर्ता)
TypeAdjective
Rootgal (धातु) + kta (क्त)
FormPast participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular; predicate with tapo
tvatyour
tvat:
Sambandha (सम्बन्ध)
TypeAdjective
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormPronoun stem in compound (त्वत्-), Genitive sense ‘of you’
tapaḥausterity/penance
tapaḥ:
Karta (कर्ता)
TypeNoun
Roottapas (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1), Singular
mahatgreat
mahat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1), Singular; agrees with tapaḥ

Śiva (continued speech context)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Doctrinal-ethical rule: bheda-buddhi toward the supreme (seeing Śiva and Viṣṇu as different in essence) generates vighna that weakens even great tapas.","karmic_consequence":"Wrong view → vighna and loss/diminution of ascetic merit; right view (implied) → unobstructed spiritual progress."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Tapas is potent but must be guided by right vision; metaphysical error (bheda) can ‘burn’ and then collapse—hence the need for integrative knowledge alongside austerity.","yajna_varaha_imagery":"Not explicit; the ‘tapas-heat’ motif aligns with ritual fire imagery—without correct understanding, the ‘fire’ does not yield siddhi.","vedantic_connection":"Avidyā as bheda-darśana: misapprehension of unity causes obstruction; jñāna (right recognition) stabilizes sādhana and preserves merit."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology (view and practice)","core_concept":"Austerity without correct metaphysical orientation is vulnerable; right understanding of divine unity prevents spiritual setbacks.","practical_application":"Pair discipline (tapas) with humility and non-sectarian study; examine one’s assumptions about ‘difference’ that breed pride or contempt."}

Subject Matter: ["Ethics","Philosophy"]

Primary Rasa: Shanta

Secondary Rasa: Karuna

Type: sacred teaching-site

Related Themes: 146.55.0 (unity instruction); 146.57.0 (single disposition → siddhi)

Visual Art Cues: {"scene_description":"Śiva admonishes the sage gently but firmly; the sage appears chastened, with a fading fiery aura of tapas around him, suggesting diminished ascetic power due to mistaken perception.","item_prompts":["Śiva teaching gesture","sage with lowered gaze","fading flame-like aura","subtle ‘vighna’ symbolism (dark cloud/knot) dissolving","riverbank hermitage"],"kerala_mural_prompt":"Kerala mural: strong facial expressiveness—Śiva calm, sage penitent; warm-to-cool color transition showing tapas diminishing; minimal symbolic cloud of vighna.","tanjore_prompt":"Tanjore: gold aura around Śiva steady; sage’s aura reduced; ornamental but didactic composition emphasizing correction and grace.","mysore_prompt":"Mysore: nuanced emotional restraint; delicate depiction of fading radiance; emphasis on teacher’s serenity and disciple’s humility.","pahari_prompt":"Pahari: narrative clarity—sage seated, Śiva standing/nearby; small symbolic dark swirl (vighna) above the sage dissipating into the sky."}

Audio Atmosphere: {"recitation_mood":"admonitory yet compassionate","suggested_raga":"Bhairavi","pace":"medium-slow","voice_tone":"firm on ‘vighno’ and ‘galitaṃ’, softened at the end to imply guidance rather than condemnation"}

C
Classical Literature
A
Ascetic Traditions
P
Purāṇic Didacticism

FAQs

It documents a didactic logic common to Purāṇic ascetic stories: inner cognition (bhāva) is treated as causally effective for success or failure in tapas.

None is named here; the verse explains the internal cause of an ascetic setback within the broader Gaṇḍakī tīrtha frame.

The passage advises disciplined perception—avoiding divisive assumptions—as a prerequisite for sustained spiritual practice.

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