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Varaha Purana 146.17: Adhyaya 146, Shloka 17

The Greatness of Hṛṣīkeśa at Rurukṣetra: The Origin Narrative of Ruru and the Sacred Site

ततः सुरपतिः शक्रः प्रम्लोचां नाम नामतः ॥ प्रशस्य प्रणयात्पूर्वं मानयन्निदमब्रवीत् ॥

Sanskrit recitationVaraha Purana 146.17

tataḥ surapatiḥ śakraḥ pramlocāṃ nāma nāmataḥ | praśasya praṇayāt pūrvaṃ mānayan idam abravīt ||

แล้วพระศักระ ผู้เป็นจอมแห่งเทวะ ได้เรียกนางตามนามว่า “ปรัมโลจา” ก่อนอื่นทรงสรรเสริญด้วยความเอ็นดู และทรงให้เกียรติแล้วตรัสดังนี้

ततःthen/thereafter
ततः:
सम्बन्ध (काल/क्रम)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तदर्थ-सम्बन्धे (adverb: thereafter/from there)
सुरपतिःlord of the gods
सुरपतिः:
कर्ता (कर्ता/Subject)
TypeNoun
Rootसुर + पति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समासः—सुराणां पतिः (षष्ठी-तत्पुरुषः)
शक्रःŚakra (Indra)
शक्रः:
कर्ता (कर्ता/Subject)
TypeNoun
Rootशक्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; इन्द्रस्य नाम
प्रम्लोचाम्Pramlocā
प्रम्लोचाम्:
कर्म (कर्मकारक)
TypeNoun
Rootप्रम्लोचा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; अप्सरः-नाम
नामby name
नाम:
सम्बन्ध (विशेषणार्थ-निपात)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; नाम-निपातः (particle: ‘by name’)
नामतःby name / nominally
नामतः:
सम्बन्ध (क्रियाविशेषण)
TypeIndeclinable
Rootनामतः (अव्यय)
Formअव्यय; प्रकार/उपाधिवाचक (adverb: ‘as named/nominally’)
प्रशस्यhaving praised
प्रशस्य:
पूर्वकाल-क्रिया (क्रियाविशेषण)
TypeVerb
Rootप्र-शंस् (धातु) + क्त्वा-ल्यप्
Formअव्ययकृदन्तः—ल्यप् (gerund); ‘having praised’
प्रणयात्out of affection
प्रणयात्:
हेतु (हेतुकारक)
TypeNoun
Rootप्रणय (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; हेतौ (from affection/out of love)
पूर्वम्first/beforehand
पूर्वम्:
सम्बन्ध (काल)
TypeIndeclinable
Rootपूर्वम् (अव्यय)
Formअव्यय; कालवाचक (adverb: beforehand/first)
मानयन्honouring
मानयन्:
कर्ता (कर्ता/Subject)
TypeVerb
Rootमान् (धातु) (मानयति) + शतृ
Formकृदन्तः—शतृ-प्रत्ययान्त (present active participle); पुंलिङ्ग, प्रथमा (1st), एकवचन; ‘honouring’
इदम्this (speech)
इदम्:
कर्म (कर्मकारक)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; वचनस्य कर्म
अब्रवीत्said/spoke
अब्रवीत्:
क्रिया (मुख्यक्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्

Narrator (introducing Indra’s address)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Before assigning a difficult task, a leader uses sāma (praise, honor, affectionate address) to secure willing compliance.","karmic_consequence":"Skillful, respectful speech gains cooperation; manipulative flattery used for adharma rebounds as loss of trust and merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of speech","core_concept":"Speech can honor and uplift, but also conceal intent; discernment is needed in both speaking and hearing.","practical_application":"Practice truthful, respectful communication; when praised, examine the purpose and remain grounded."}

Subject Matter: ["Ethics"]

Primary Rasa: shanta

Secondary Rasa: shringara

Type: celestial court

Related Themes: Varaha Purana 146 (Indra–Pramloca setup)

Visual Art Cues: {"scene_description":"Indra turns toward Pramlocā, addressing her by name with a courteous gesture, offering praise before giving instructions.","item_prompts":["Indra with gentle hand gesture","Pramlocā adorned as apsaras","attentive posture","court backdrop","subtle contrast between sweetness and intent"],"kerala_mural_prompt":"Kerala mural: Indra and apsaras in rich ornamentation, expressive eyes, formal gestures, patterned background.","tanjore_prompt":"Tanjore: Indra and Pramlocā with heavy gold jewelry, embossed halos, ornate throne elements.","mysore_prompt":"Mysore: refined facial expressions, delicate jewelry detailing, calm court ambience.","pahari_prompt":"Pahari: intimate conversational grouping, soft colors, emphasis on gesture and gaze."}

Audio Atmosphere: {"recitation_mood":"polite, anticipatory","suggested_raga":"Kalyani","pace":"medium","voice_tone":"smooth, persuasive"}

C
Classical Literature
P
Purāṇic Narrative
A
Apsaras Motif
R
Rhetoric

FAQs

It documents the apsaras motif and the formal rhetoric of persuasion—praise and honor preceding a request—common in classical Sanskrit narrative diplomacy.

No location is specified in this verse.

It highlights how praise can function as a prelude to instrumental requests, inviting ethical scrutiny of persuasion and agency.

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