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Varaha Purana 145.38 — Adhyaya 145, Shloka 38

The Greatness of the Śālagrāma Sacred Region

चक्राङ्कितशिलास्तत्र दृश्यन्ते च इतस्ततः ॥ चक्राङ्कितशिला यत्र वरवर्णिनि तिष्ठति ॥

cakrāṅkitaśilāstatra dṛśyante ca itastataḥ || cakrāṅkitaśilā yatra varavarṇini tiṣṭhati ||

ที่นั่นมีศิลาซึ่งมีรอยจักรปรากฏให้เห็นอยู่ทั่วไป โอ้ผู้มีผิวพรรณงาม ที่ซึ่งศิลามีรอยจักรนั้นตั้งอยู่ ณ ที่นั้นเอง

चक्राङ्कितशिलाःdisc-marked stones
चक्राङ्कितशिलाः:
Karta (कर्ता)
TypeNoun
Rootचक्र + अङ्कित + शिला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन; समासः—चक्रेण अङ्किताः शिलाः / चक्राङ्किताः शिलाः (कर्मधारय)
तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक
दृश्यन्तेare seen
दृश्यन्ते:
Kriyā (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष (3rd), बहुवचन; कर्मणि-प्रयोग (passive sense) ‘are seen’
and
:
Discourse connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात (conjunction)
इतस्from here / on this side
इतस्:
Apādāna (अपादान)
TypeIndeclinable
Rootइतस् (अव्यय)
Formअव्यय; दिशावाचक/अपादानार्थक (ablatival adverb)
ततःfrom there / on that side
ततः:
Apādāna (अपादान)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; दिशावाचक/अपादानार्थक (ablatival adverb)
चक्राङ्कितशिलाa disc-marked stone
चक्राङ्कितशिला:
Karta (कर्ता)
TypeNoun
Rootचक्र + अङ्कित + शिला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; समासः—चक्राङ्किता शिला (कर्मधारय)
यत्रwhere
यत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय; सम्बन्ध/देशवाचक (relative locative adverb)
वरवर्णिनिO fair-complexioned lady
वरवर्णिनि:
Sambodhana/Address (सम्बोधन)
TypeNoun
Rootवरवर्णिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7), एकवचन; समासः—वरा वर्णा यस्याः सा (कर्मधारय/बहुव्रीहि-प्रायः; here used as name/vocative-like address but form is locative); संबोधनार्थे प्रयोगः (addressing ‘O fair-complexioned one’)
तिष्ठतिstands / remains
तिष्ठति:
Kriyā (क्रिया)
TypeVerb
Rootस्था (धातु)
Formलट् (present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha points out tangible signs in the landscape (cakra-marked stones) to Bhū-devī, guiding her recognition of the sacred site."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, observant","key_question":"How can the sacred spot be identified on the ground—what visible markers indicate it?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Cakrāṅkita-śilā (discus-marked stone) associated with the Cakrasvāmin precinct","parikrama_context":"Functions as a darśana-marker encountered during tīrtha-yātrā/parikramā, helping pilgrims locate the correct node in the mandala.","krishna_connection":"Indirect: cakra-marked stones resonate with Vaiṣṇava presence in Vraja/Mathurā sacred topography later centered on Kṛṣṇa."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The cakra impressed upon stone signifies the Lord’s ‘seal’ on prakṛti: matter becomes a scripture (śilā as pramāṇa) pointing to the transcendent.","yajna_varaha_imagery":"Cakra as the cutting/ordering principle that ‘marks’ the world; the stone as stable altar-base (adhiṣṭhāna) where divine order is inscribed.","vedantic_connection":"Arcā/cihna (iconic sign) supports upāsanā: the formless is approached through a sanctioned mark; the world is read as līlā-kṣetra when recognized through such signs."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacralization of place through signs","core_concept":"Divine presence is apprehended through sanctioned symbols embedded in the landscape.","practical_application":"Seek and honor tīrtha-cihnas (marked stones), approach with reverence, and let external markers awaken internal devotion."}

Subject Matter: ["Heritage Sites","Archaeological Markers (iconic stones)","Sacred Geography"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha-marker / archaeological-sacred feature

Related Themes: Varāha Purāṇa 145.41 (Cakrasvāmin); Varāha Purāṇa 145.43 (extent and bathing discipline)

Visual Art Cues: {"scene_description":"A sacred landscape scattered with stones bearing engraved/embossed discus marks; Varāha indicates the specific cakra-marked śilā to Bhū-devī.","item_prompts":["multiple stones with cakra carvings","one prominent cakrāṅkita-śilā","Varāha gesturing/pointing","Bhū-devī attentive","pilgrims examining stones"],"kerala_mural_prompt":"Kerala mural: patterned ground with repeated cakra motifs on stones; Varāha pointing; Bhū-devī in graceful stance; bold outlines and ornamental detailing.","tanjore_prompt":"Tanjore: foreground cakrāṅkita-śilā with gold-highlighted cakra; Varāha and Bhū-devī richly adorned; minimal background, iconic composition.","mysore_prompt":"Mysore: naturalistic stone textures with delicate cakra engraving; calm teacher-student posture; soft palette and precise ornamentation.","pahari_prompt":"Pahari: lyrical riverside/forest edge with scattered marked stones; intimate dialogue; fine brushwork, cool colors, airy space."}

Audio Atmosphere: {"recitation_mood":"descriptive, guiding","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, instructive, gently emphatic"}

C
Classical Literature
V
Vaiṣṇavism
A
Ancient Geography
M
Material Culture

FAQs

It provides a rare material-culture cue—marked stones—showing how sacred geography could be anchored to visible landscape features.

A locus within the kṣetra is defined by the presence/standing of a cakra-marked stone, functioning as a site-marker.

It implicitly promotes attentive observation and respectful recognition of cultural markers within the landscape.

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