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Varaha Purana 143.39 — Adhyaya 143, Shloka 39

Exposition of the Glory of the Mandāra Sacred Grove

तत्र स्नानं प्रकुर्वीत अष्टरात्रोषितो नरः ॥ मोदते सर्वद्वीपेषु स्वच्छन्दगमनालयः ॥

tatra snānaṃ prakurvīta aṣṭarātroṣito naraḥ || modate sarvadvīpeṣu svacchandagamanālayaḥ

บุรุษผู้พำนักอยู่แปดราตรีแล้วกระทำการอาบน้ำศักดิ์สิทธิ์ ณ ที่นั้น ย่อมปีติยินดีในทวีปทั้งปวง และได้ที่พำนักซึ่งไปมาได้ตามปรารถนา

तत्रthere
तत्र:
Adhikarana (अधिकरण/location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
स्नानम्bathing
स्नानम्:
Karma (कर्म/object)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति (Accusative), एकवचन
प्रकुर्वीतshould perform
प्रकुर्वीत:
Kriya (क्रिया/prescriptive action)
TypeVerb
Rootप्र + कृ (धातु)
Formविधिलिङ् (Optative), परस्मैपद; प्रथमपुरुष (3rd), एकवचन
अष्टरात्रोषितःone who has stayed for eight nights
अष्टरात्रोषितः:
Visheshana (विशेषण of नरः)
TypeAdjective
Rootअष्ट + रात्र + उषित (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति, एकवचन; क्त (PPP) from वस्/उष् ‘to dwell’; समासः—तत्पुरुषः (अष्टरात्रेषु उषितः)
नरःman/person
नरः:
Karta (कर्ता/agent)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति (Nominative), एकवचन
मोदतेrejoices
मोदते:
Kriya (क्रिया/predicate)
TypeVerb
Rootमुद् (धातु)
Formलट् (Present), आत्मनेपद; प्रथमपुरुष (3rd), एकवचन
सर्वद्वीपेषुin all islands/continents
सर्वद्वीपेषु:
Adhikarana (अधिकरण/location sphere)
TypeNoun
Rootसर्व + द्वीप (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी विभक्ति (Locative), बहुवचन; समासः—कर्मधारयः (सर्वे द्वीपाः)
स्वच्छन्दगमनालयःwhose abode is free movement; moving at will
स्वच्छन्दगमनालयः:
Visheshana (विशेषण of नरः)
TypeAdjective
Rootस्वच्छन्द + गमन + आलय (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति, एकवचन; बहुव्रीहिः—यस्यानि स्वच्छन्दगमनस्य आलयः (i.e., whose abode is free movement)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; receptive to ritual instructions and promised fruits","key_question":"What is the rite to be done at this lake, for how long, and what fruit does it yield?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Gabhīraka Mahāhrada (implied from prior verse)","parikrama_context":"Prescribes a stay (aṣṭarātra-vāsa) as part of tīrtha-sevana during yātrā; suggests structured pilgrimage halts rather than mere passing darśana.","krishna_connection":"Indirect: the ethic of tīrtha-sevā and regulated stay becomes a template for later Vraja-yātrā disciplines in Kṛṣṇa-bhakti traditions."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Tīrtha-vidhi: bathe at the sacred lake and observe an eight-night stay (aṣṭarātra) to obtain the stated heavenly/cosmographic enjoyments.","karmic_consequence":"Following yields ‘svacchanda-gamana-ālaya’ and rejoicing across dvīpas; neglect implies loss of this specific tīrtha-phala (no stated punishment)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Aṣṭarātra-tīrtha-vāsa (tīrtha-sevā vrata)","tithi_month":"Not specified; duration-based (eight nights)","promised_fruit":"Joy/sojourn across all dvīpas and a ‘dwelling of free movement’ (svacchanda-gamanālaya)."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Pilgrimage waters function as microcosmic access-points to the macrocosm (dvīpas); regulated time (aṣṭarātra) ‘tunes’ the pilgrim to cosmic order (ṛta/dharma).","yajna_varaha_imagery":"None explicit; implicit yajña-logic: bathing + disciplined residence = ritual ‘offering’ of time and body to sacred space.","vedantic_connection":"Movement ‘at will’ hints at subtle-body refinement and merit-born mobility in higher lokas; yet remains within saṃsāric cosmography unless oriented to mokṣa."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala and discipline","core_concept":"Merit is intensified by niyama (regulated conduct) and kāla (time-observance) at sacred places; dharma is embodied through sustained practice.","practical_application":"If undertaking tīrtha-yātrā, plan for intentional residence, daily snāna, restraint, and mindful conduct rather than hurried visitation."}

Subject Matter: ["Pilgrimage","Ritual Practice","Cosmography","Ethics"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: tīrtha-lake with prescribed residence

Related Themes: Varāha Purāṇa 143.44 (attaining ‘my world’ through my discipline); Varāha Purāṇa 143.46 (alternate site: ahorātra stay → Śakra-loka)

Visual Art Cues: {"scene_description":"Pilgrims bathing at dawn in a deep lake; a small encampment indicating an eight-night stay—fires, simple huts, and a calm disciplined atmosphere.","item_prompts":["bathers at the lake steps/shore","simple pilgrim shelter/leaf huts","counting motif for eight nights (eight lamps or eight stones)","water vessels (kamaṇḍalu)","quiet forested backdrop"],"kerala_mural_prompt":"Kerala mural: rhythmic figures in snāna posture, stylized water patterns, eight oil-lamps along the bank, earthy reds/ochres with deep blues.","tanjore_prompt":"Tanjore: gold-highlighted lamps (eight), ornate water ripples, richly dressed but restrained pilgrims, sacred aura around the lake.","mysore_prompt":"Mysore: refined linework, soft dawn light, detailed pilgrim camp, serene faces emphasizing niyama.","pahari_prompt":"Pahari: delicate landscape, small group of pilgrims by a secluded lake, eight tiny lamps glowing at twilight."}

Audio Atmosphere: {"recitation_mood":"ritual-instructional, calm, auspicious","suggested_raga":"Śrī or Madhyamāvati","pace":"medium","voice_tone":"clear, didactic, gently emphatic on ‘aṣṭarātra’ and ‘svacchanda’"}

C
Classical Literature
P
Purāṇic Cosmology
A
Ancient Ritual Culture
C
Cultural Heritage

FAQs

It documents a time-bound observance (eight nights) associated with bathing rites, offering evidence for how Purāṇic texts encoded pilgrimage schedules and ritual durations.

The location is the lake/tīrtha described in the immediately preceding verse (Gabhīraka mahāhrada), framed as part of a clustered sacred geography.

The instruction is disciplined observance—staying for a prescribed period and performing ritual bathing—presented as a structured practice rather than a purely symbolic act.

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