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Varaha Purana 142.13 — Adhyaya 142, Shloka 13

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

श्रीवराह उवाच ॥ इन्द्रियाणि निगृह्याथ चित्तमप्यनुवेश्य च ॥ मयि संन्यासयोगेन मम कर्मपरायणः ॥

śrīvarāha uvāca | indriyāṇi nigṛhyātha cittam apy anuveśya ca | mayi saṁnyāsa-yogena mama karma-parāyaṇaḥ ||

ศรีวราหะตรัสว่า “ครั้นสำรวมอินทรีย์ทั้งหลาย และนำจิตให้หันเข้าสู่ภายในด้วยแล้ว โดยโยคะแห่งสันน्यास จงเป็นผู้มุ่งมั่นในกรรมที่อุทิศถวายแด่เรา”

श्री-वराहःŚrī Varāha
श्री-वराहः:
कर्ता (Karta)
TypeNoun
Rootश्री (प्रातिपदिक) + वराह (प्रातिपदिक)
Formकर्मधारय-समास (honorific epithet); पुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
क्रिया (Kriyā)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
इन्द्रियाणिthe senses
इन्द्रियाणि:
कर्म (Karma)
TypeNoun
Rootइन्द्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), बहुवचन
निगृह्यhaving restrained
निगृह्य:
पूर्वकाल-क्रिया (Pūrvakāla-kriyā)
TypeVerb
Rootनि+ग्रह् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive); 'having restrained'
अथthen
अथ:
सम्बन्ध (discourse connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तर/आरम्भसूचक-अव्यय (then/thereupon)
चित्तम्the mind
चित्तम्:
कर्म (Karma)
TypeNoun
Rootचित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
अपिalso
अपि:
समुच्चय (addition)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चयार्थक-अव्यय (also)
अनुवेश्यhaving directed (it) / having fixed (it)
अनुवेश्य:
पूर्वकाल-क्रिया (Pūrvakāla-kriyā)
TypeVerb
Rootअनु+विश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); 'having directed/entered (it) after'
and
:
समुच्चय (coordination)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
मयिin me
मयि:
अधिकरण (Adhikaraṇa/locus)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; सप्तमी (Locative/अधिकरण), एकवचन
संन्यास-योगेनby the yoga of renunciation
संन्यास-योगेन:
करण (Karaṇa/instrument)
TypeNoun
Rootसंन्यास (प्रातिपदिक) + योग (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, तृतीया (Instrumental/करण), एकवचन
ममof me / my
मम:
सम्बन्ध (Sambandha/possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी (Genitive/सम्बन्ध), एकवचन
कर्म-परायणःdevoted to (prescribed) action
कर्म-परायणः:
कर्तृविशेषण (Kartṛ-viśeṣaṇa)
TypeAdjective
Rootकर्मन् (प्रातिपदिक) + परायण (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, प्रथमा, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instruction to Bhū-devī as disciple: prescribes inner discipline (indriya-nigraha, citta-niyojana) and dedication of action to Varāha"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive, attentive"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Restrain senses, turn mind inward, and practice saṃnyāsa-yoga with actions dedicated to the Lord (īśvara-arpita-karma).","karmic_consequence":"Following reduces doṣa and karmic bondage, leading toward liberation; neglect sustains saṃsāra through uncontrolled senses and egoic action."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as inner refuge: the ‘earth-lifting’ becomes ‘mind-lifting’—raising the citta from the mire of sense-objects through saṃnyāsa-yoga and īśvara-arpita karma.","yajna_varaha_imagery":"Karma offered ‘to me’ functions as yajña: the practitioner becomes yajamāna; actions become oblations; renunciation is the altar of inner sacrifice.","vedantic_connection":"Karma-yoga + saṃnyāsa as antaḥkaraṇa-śuddhi leading to jñāna; echoes Gītā’s niṣkāma-karma and īśvara-praṇidhāna as purification for mokṣa."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"yoga (saṃnyāsa-yoga + karma-arpana)","core_concept":"Indriya-nigraha and citta-niyama, combined with dedicating all karma to the Lord, dissolves egoic bondage.","practical_application":"Daily practice: guard sense-gates, set a regular meditation/inward-attention period, and mentally offer duties (work, speech, service) to Varāha/Viṣṇu."}

Subject Matter: ["Ethics","Yoga","Philosophy of mind"]

Primary Rasa: śānta

Secondary Rasa: vīra (discipline)

Type: purāṇic teaching space

Related Themes: Continuation in 142.15–17: firm vow, jñāna-saṃnyāsa, one-pointed mind

Visual Art Cues: {"scene_description":"Varāha as divine teacher instructs on restraining senses and offering all actions to him; Bhū-devī listens with devotion.","item_prompts":["Varāha with teaching gesture (vyākhyāna-mudrā)","Bhū-devī seated in attentive posture","symbolic senses (five lamps) being ‘covered’ or calmed","offering bowl/fire as metaphor for karma-yajña"],"kerala_mural_prompt":"Kerala mural: Varāha in regal stance with vyākhyāna-mudrā, ornate crown; Bhū-devī seated; subdued background with stylized lamps representing senses; calm palette.","tanjore_prompt":"Tanjore: Varāha with prominent halo and gold leaf, right hand in teaching mudrā; small yajña-fire motif near feet; Bhū-devī with jeweled adornments.","mysore_prompt":"Mysore: refined facial expressions; Varāha’s compassionate yet firm gaze; minimal props—scripture scroll and offering plate.","pahari_prompt":"Pahari: intimate guru-śiṣya scene under a tree; symbolic river of mind flowing inward; soft colors, lyrical composition."}

Audio Atmosphere: {"recitation_mood":"didactic, steady, inward-turning","suggested_raga":"Kalyani","pace":"medium","voice_tone":"firm, instructive, serene"}

C
Classical Literature
V
Vaiṣṇavism
Y
Yoga and Saṃnyāsa
P
Purāṇic Studies

FAQs

It demonstrates a Purāṇic articulation of yoga ethics—sense-restraint and mental interiorization—integrated with a devotional frame.

No location is referenced here.

Restrain sensory impulses and stabilize the mind, practicing renunciatory discipline while orienting actions toward the highest principle.

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