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Varaha Purana 140.78 — Adhyaya 140, Shloka 78

The Greatness of Kokāmukha (Badarī): Varāha’s Hidden Abode and the Sacred Waters

अन्यच्च ते प्रवक्ष्यामि तच्छृणुष्व वसुन्धरे ।। तस्मिन्कोकामुखे रम्ये तिष्ठामि दक्षिणामुखः ॥

anyacca te pravakṣyāmi tacchṛṇuṣva vasundhare || tasminkokāmukhe ramye tiṣṭhāmi dakṣiṇāmukhaḥ ||

และเราจะกล่าวแก่เจ้าอีก จงฟังเถิด โอ วสุธรา ในโคกามุขะอันรื่นรมย์นั้น เราประทับอยู่โดยหันพระพักตร์ไปทางทิศใต้

anyatanother (thing)
anyat:
Karma (कर्म)
TypeNoun
Rootanya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative singular (द्वितीया एकवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
teto you
te:
Sampradāna (सम्प्रदान)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormPronoun (युष्मद्), Dative singular (चतुर्थी एकवचन)
pravakṣyāmiI will tell
pravakṣyāmi:
Kriyā (क्रिया)
TypeVerb
Rootpra + vac (धातु)
FormFuture (लृट्), Parasmaipada (परस्मैपद), 1st person (उत्तमपुरुष), Singular (एकवचन)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (तद्), Neuter (नपुंसकलिङ्ग), Accusative singular (द्वितीया एकवचन)
śṛṇuṣvalisten
śṛṇuṣva:
Kriyā (क्रिया)
TypeVerb
Rootśru (धातु)
FormImperative (लोट्), Ātmanepada (आत्मनेपद), 2nd person (मध्यमपुरुष), Singular (एकवचन)
vasundhareO Earth (Vasundharā)
vasundhare:
Sambodhana (सम्बोधन)
TypeNoun
Rootvasundharā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative singular (सम्बोधन एकवचन)
tasminin that
tasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (तद्), Neuter/Masculine, Locative singular (सप्तमी एकवचन)
kokāmukhein Kokāmukha
kokāmukhe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkokā + mukha (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) proper-name compound; Neuter (नपुंसकलिङ्ग), Locative singular (सप्तमी एकवचन)
ramyepleasant, lovely
ramye:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootramya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative singular (सप्तमी एकवचन); agreeing with kokāmukhe
tiṣṭhāmiI stand, I remain
tiṣṭhāmi:
Kriyā (क्रिया)
TypeVerb
Rootsthā (धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 1st person (उत्तमपुरुष), Singular (एकवचन)
dakṣiṇā-mukhaḥsouth-facing
dakṣiṇā-mukhaḥ:
Kartṛ-samānādhikaraṇa (कर्तृसमानाधिकरण)
TypeAdjective
Rootdakṣiṇā + mukha (प्रातिपदिक)
FormKarmadhāraya (कर्मधारय) ‘south-facing’; Masculine (पुंलिङ्ग), Nominative singular (प्रथमा एकवचन); predicate adjective of speaker

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha addresses Vasundharā directly, instructing her to listen while indicating his abiding presence at Kokāmukha, facing south."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, attentive","key_question":"What further sacred-topographic and cosmological detail about Kokāmukha and Varāha’s abiding form is to be revealed?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Kokāmukha"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The deity’s fixed orientation (dakṣiṇāmukha) signals a regulated cosmic station: the Lord as the axis of sacred space, stabilizing directions and time-cycles for beings who approach the tīrtha.","yajna_varaha_imagery":"Directional guardianship: south-facing presence evokes the Lord’s mastery over the dakṣiṇa-dik (often linked with Yama/time), implying protection and transcendence of mortality at the site.","vedantic_connection":"Īśvara as adhāra (support) of space (dik) and time (kāla); the tīrtha becomes a locus where vyāvahārika space is ‘pierced’ by pāramārthika presence."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacred geography as soteriology","core_concept":"Divine immanence localized in kṣetra: the Lord ‘remains’ (tiṣṭhāmi) in a place, making geography a vehicle of grace.","practical_application":"Approach tīrthas with śraddhā and attentiveness to prescribed forms/orientations; treat place as a living presence rather than mere location."}

Subject Matter: ["Geography","Heritage Sites","Cosmology"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha/kshetra (sacred topographic locus)

Related Themes: Varāha Purāṇa 140.88-92 (iconographic description and mahātmyic secrecy of Kokāmukha)

Visual Art Cues: {"scene_description":"Varāha speaks to Bhū-devī, gesturing toward a delightful sacred spot named Kokāmukha, emphasizing his south-facing abiding presence there.","item_prompts":["Varāha as speaker","Bhū-devī listening","tīrtha landscape labeled ‘Kokāmukha’","southward orientation cue (sun path/compass motif)","aura around the site"],"kerala_mural_prompt":"Kerala mural style: Varāha in regal stance addressing Bhū-devī, lush green tīrtha setting, clear south-facing posture, warm ochres and greens, ornate jewelry and halo.","tanjore_prompt":"Tanjore style: central Varāha with pronounced halo and gold-leaf ornaments, Bhū-devī seated in reverence, stylized shrine/kshetra marker for Kokāmukha, directional emblem indicating south.","mysore_prompt":"Mysore style: delicate linework, subdued palette, Varāha teaching Bhū-devī, serene tīrtha background with subtle compass/dik symbolism.","pahari_prompt":"Pahari style: lyrical landscape with riverbank/ghat-like cues, Varāha and Bhū-devī in intimate teacher-disciple composition, minimal but clear southward orientation sign."}

Audio Atmosphere: {"recitation_mood":"revelatory and steady","suggested_raga":"Bhairav","pace":"medium","voice_tone":"authoritative, instructive"}

C
Classical Literature
V
Vaiṣṇavism
S
Sacred Topography
I
Iconography

FAQs

It records a site-specific orientation (facing south), relevant to temple/installation traditions and the ritual geography of Purāṇic pilgrimage narratives.

Kokāmukha is the named locale; the verse adds an internal directional marker (south-facing) that could assist comparative study with regional sacred-site traditions.

The instruction is epistemic and dialogic: attentive listening and transmission of place-knowledge as part of cultural memory.

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