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Ritual Procedure for Śrāddha: Sequence, Eligibility, and Offerings to Ancestors
मित्रध्रुक् कुनखी चैव श्यावदन्तस्तथा द्विजः । कन्यादूषयिता वह्निवेदोज्झः सोमविक्रयी ॥ १४.५ ॥
mitradhruk kunakhī caiva śyāvadantas tathā dvijaḥ | kanyādūṣayitā vahnivedojjhaḥ somavikrayī || 14.5 ||
ผู้ทรยศมิตร ผู้มีเล็บพิกล ผู้เป็นทวิชะฟันคล้ำ ผู้ทำลายพรหมจรรย์ของหญิงสาว ผู้ละเลยไฟศักดิ์สิทธิ์และพระเวท และผู้ขายโสม—ล้วนเป็นผู้ควรถูกติเตียน।
Varāha
It reflects a Purāṇic cataloging style that overlaps with Dharma-śāstric discourse, listing behaviors and ritual violations treated as socially and morally censurable within premodern normative literature.
No geographic location is explicitly named in this verse; it is a thematic ethical list rather than a sacred-geography passage.
The verse frames betrayal, sexual violation, neglect of ritual/Vedic obligations, and commodification of soma as serious transgressions, functioning as a cautionary ethical taxonomy.
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