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Shloka 34

The Episode of the Khañjarīṭa Bird

and the Saukarava Tīrtha’s Merit

चिन्तयिष्यति भद्रं ते यदा तत्प्राप्नुया वयः ॥ अद्यापि भोजनं गृह्य धावमानास्मि पृष्ठतः ॥

cintayiṣyati bhadraṃ te yadā tat prāpnuyā vayaḥ || adyāpi bhojanaṃ gṛhya dhāvamānāsmi pṛṣṭhataḥ ||

ขอความสวัสดีจงมีแก่เจ้า; เมื่อเจ้าเติบโตถึงวัยนั้น เจ้าจักใคร่ครวญเรื่องนี้เอง แม้บัดนี้ข้ายังวิ่งตามหลังเจ้า พร้อมถืออาหาร (เพื่อเจ้า) อยู่

चिन्तयिष्यतिwill think/ponder
चिन्तयिष्यति:
Kriya (क्रिया)
TypeVerb
Rootcint (चिन्त् धातु)
Formलृट्-लकार (भविष्यत्काल), परस्मैपद, प्रथमपुरुष, एकवचन
भद्रम्good, welfare
भद्रम्:
Karma (कर्म)
TypeNoun
Rootbhadra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; used as blessing ‘good (be)’
तेfor you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (सम्प्रदान) / षष्ठी (सम्बन्ध), एकवचन; here dative sense ‘for you’
यदाwhen
यदा:
Kala (काल)
TypeIndeclinable
Rootyadā (अव्यय)
Formकालवाचक अव्यय; ‘when’
तत्that
तत्:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘that’
प्राप्नुयाःmay you attain
प्राप्नुयाः:
Kriya (क्रिया)
TypeVerb
Rootprāp (प्राप् धातु)
Formविधिलिङ् (optative), परस्मैपद, मध्यमपुरुष, एकवचन
वयःage, maturity
वयः:
Karma (कर्म)
TypeNoun
Rootvayas (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘age/youth’ as object of attain
अद्यtoday, now
अद्य:
Kala (काल)
TypeIndeclinable
Rootadya (अव्यय)
Formकालवाचक अव्यय; ‘today/now’
अपिalso, even
अपि:
Particle (निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अप्यर्थक निपात; ‘also/even’
भोजनम्food
भोजनम्:
Karma (कर्म)
TypeNoun
Rootbhojana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
गृह्यhaving taken
गृह्य:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootgrah (ग्रह् धातु) + ल्यप् (कृत्)
Formल्यप्-प्रत्ययान्त अव्ययभाव (क्त्वार्थे); ‘having taken’
धावमानाrunning
धावमाना:
Karta (कर्ता)
TypeAdjective
Rootdhāv (धाव् धातु) + शतृ (कृत्)
Formवर्तमानकृदन्त (शतृ), स्त्रीलिङ्ग, प्रथमा, एकवचन; agrees with implied speaker (mother)
अस्मिI am
अस्मि:
Kriya (क्रिया)
TypeVerb
Rootas (अस् धातु)
Formलट्-लकार (वर्तमान), परस्मैपद, उत्तमपुरुष, एकवचन
पृष्ठतःfrom behind, behind
पृष्ठतः:
Desha (देश)
TypeIndeclinable
Rootpṛṣṭhatas (अव्यय-प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb); ‘from behind/behind’

Pṛthivī (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"protective, pleading, still actively nurturing","key_question":"Why decide now—before maturity—when reflection will naturally come with age, while I still care for you like a child?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"life-stage discernment (āśrama sensibility)","core_concept":"Maturity (vayaḥ) as a condition for stable resolve; affection and duty as real forces to be integrated with spiritual aspiration.","practical_application":"Cultivate devotion gradually; honor caregivers; avoid abrupt life-decisions without readiness and counsel."}

Subject Matter: ["Ethics","Social History"]

Primary Rasa: vātsalya

Secondary Rasa: karuṇa

Type: domestic/path

Related Themes: Immediate narrative continuation of the child’s departure motif in this adhyāya

Visual Art Cues: {"scene_description":"Pṛthivī-mātā running after the child with food in hand, urging him to wait until he is older to decide; motion and urgency in a domestic setting.","item_prompts":["mother figure holding a food bowl/plate","child walking ahead, determined","flowing garments indicating running","pathway/courtyard setting"],"kerala_mural_prompt":"Kerala mural: dynamic stride, food vessel prominent; warm earthy tones; expressive eyes showing worry and love.","tanjore_prompt":"Tanjore: ornate vessel with gold highlights; mother’s jewelry; child in simple attire; gold accents on borders.","mysore_prompt":"Mysore: gentle realism; soft motion blur via flowing drapery; intimate domestic background.","pahari_prompt":"Pahari: slender figures, rhythmic movement; a winding path; emphasis on narrative motion and emotion."}

Audio Atmosphere: {"recitation_mood":"pleading, affectionate","suggested_raga":"Kapi","pace":"medium","voice_tone":"soft but insistent, with a slight catch on emotionally weighted words"}

C
Classical Literature
F
Family Ethics

FAQs

It preserves a domestic register within a sacred-geography narrative, showing how pilgrimage/renunciation is narrated alongside everyday caregiving practices.

No explicit location is named here; it functions as connective dialogue to the Nārāyaṇa-kṣetra/Saukarava destination mentioned in adjacent verses.

The ethical emphasis is on care and gradual discernment—recognizing developmental stages (vayaḥ) and the responsibilities of nurturing.