Varaha Purana 137.154 — Adhyaya 137, Shloka 154
The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field
अकामा तु मृता तीर्थे आत्मनः कर्मनिश्चयात् ॥ मम क्षेत्रप्रभावेण सृगाली मानुषी भवेत्
akāmā tu mṛtā tīrthe ātmanaḥ karmaniścayāt || mama kṣetraprabhāveṇa sṛgālī mānuṣī bhavet
นางตายที่ทิรถะโดยมิสมัครใจ เพราะผลกรรมของตนที่แน่นอน แต่ด้วยอานุภาพแห่งเขตศักดิ์สิทธิ์ของเรา แม่หมาไนตัวนั้นจักกลายเป็นมนุษย์
Unclear; defaulting to primary dialogue framework (Varāha narrating to Pṛthivī)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","key_question":"How does purified intention (śuddha-manas) shape the efficacy and propriety of speech in divine/royal exchanges?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Counsel and response should be given with śuddha-manas (purified intent) after hearing the other party—right deliberation precedes right speech.","karmic_consequence":"Pure-intent speech yields harmony and merit; impure counsel breeds conflict and karmic fault."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"mind-ethics","core_concept":"Śuddha-manas as prerequisite for dharmic speech and right response; listening (śravaṇa) precedes wise utterance.","practical_application":"Cultivate inner clarity before advising/deciding; practice attentive listening and respond without agitation or ulterior motive."}
Subject Matter: ["Heritage Sites","Sacred Geography","Ethics"]
Primary Rasa: śānta
Secondary Rasa: śṛṅgāra
Type: divine court/solar sphere (implied)
Related Themes: Varāha Purāṇa: narrative segments featuring Vivasvat as authority figure in genealogical/cosmic accounts
Visual Art Cues: {"scene_description":"A dignified exchange: Vivasvat (solar deity) speaks; the narrator-figure responds with pleased expression, hands poised in respectful speech; a ‘sundarī’ listener stands nearby.","item_prompts":["solar halo/crown","radiant chariot motif (optional)","speaker’s respectful hand gesture","female listener labeled ‘sundarī’","purity symbolism (clear light, white cloth)"],"kerala_mural_prompt":"Kerala mural: Sūrya with stylized halo, ornate jewelry, warm reds/oranges; narrator figure calm; sundarī in elegant stance.","tanjore_prompt":"Tanjore: heavy gold halo for Sūrya, embossed ornaments, symmetrical court scene, rich textile patterns.","mysore_prompt":"Mysore: refined faces, gentle glow around Sūrya, balanced composition emphasizing dialogue.","pahari_prompt":"Pahari: bright sun-disc, delicate figures, narrative clarity, minimal architecture with lyrical background."}
Audio Atmosphere: {"recitation_mood":"narrative and composed","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, steady, slightly elevated on divine names"}
FAQs
It illustrates two widespread Purāṇic themes: karmic causality (karmaniścaya) and the special efficacy attributed to sacred landscapes (kṣetra-prabhāva).
The verse mentions a tīrtha and a kṣetra in general terms; no specific named site appears in the excerpt.
Actions are portrayed as bearing determinate consequences, while sacred places are represented as contexts where transformation and relief may occur.
Ask anything about this verse
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