HomeVaraha PuranaAdhyaya 137Shloka 115
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Varaha Purana 137.115: Adhyaya 137, Shloka 115

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

ततः सोमवचः श्रुत्वा तत्रैवान्तरहितोऽभवम् ॥ एवं तप्तं महाभागे तपः सोमेन निश्चयात् ॥

Sanskrit recitationVaraha Purana 137.115

tataḥ soma-vacaḥ śrutvā tatraivāntarhito 'bhavam || evaṁ taptaṁ mahābhāge tapaḥ somena niścayāt ||

ครั้นได้สดับถ้อยคำของโสมะแล้ว ข้าพเจ้าก็อันตรธานไป ณ ที่นั้นเอง โอ้สตรีผู้มีบุญยิ่ง ตบะนั้นโสมะได้บำเพ็ญด้วยความแน่วแน่มั่นคง

tataḥthen
tataḥ:
Sambandha (सम्बन्ध/temporal)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (ततः/अनन्तरम्)
soma-vacaḥSoma’s words
soma-vacaḥ:
Karma (कर्म/object of śrutvā)
TypeNoun
Rootsoma + vacas (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; compound: soma-vacas ‘Soma’s words’
śrutvāhaving heard
śrutvā:
Kriyā (क्रिया/पूर्वक्रिया)
TypeVerb
Rootśrutvā (कृदन्त, √śru श्रु)
FormAbsolutive/Gerund (क्त्वा), indeclinable
tatrathere
tatra:
Adhikaraṇa (अधिकरण/location)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb of place (देशवाचक-अव्यय)
evaindeed/just
eva:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण-अव्यय)
antarhitaḥdisappeared/hidden
antarhitaḥ:
Karta (कर्ता/subject complement)
TypeAdjective
Rootantarhita (कृदन्त, √dhā धा with antar-; lexicalized)
FormMasculine, Nominative (1st/प्रथमा), Singular; PPP (क्त) ‘hidden/vanished’
abhavamI became
abhavam:
Kriyā (क्रिया/predicate)
TypeVerb
Root√bhū (धातु)
FormImperfect (लङ्), 1st person (उत्तमपुरुष), Singular, Parasmaipada
evamthus
evam:
Sambandha (सम्बन्ध/manner)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (प्रकारवाचक-अव्यय)
taptamperformed/undertaken (austerity)
taptam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottapta (कृदन्त, √tap तप्)
FormNeuter, Nominative/Accusative (1st/2nd), Singular; PPP (क्त) used predicatively with tapaḥ
mahābhāgeO greatly fortunate one
mahābhāge:
Sambodhana (सम्बोधन/address)
TypeNoun
Rootmahā + bhāga (प्रातिपदिक)
FormFeminine, Vocative (8th/सम्बोधन), Singular; compound: mahā-bhāgā ‘greatly fortunate (lady)’
tapaḥausterity/penance
tapaḥ:
Karma (कर्म/object understood with taptaṁ)
TypeNoun
Roottapas (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular
somenaby Soma
somena:
Karaṇa (करण/agent-instrument ‘by Soma’)
TypeNoun
Rootsoma (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
niścayātfrom determination / due to resolve
niścayāt:
Hetu (हेतु/cause)
TypeNoun
Rootniścaya (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular; causal ablative

Unspecified narrator (speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha directly addresses Devī (Bhu Devī) as ‘mahābhāgā’, inviting her to listen; pedagogical interaction within their dialogue."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"curious","key_question":"Please explain correctly whether purification is by bathing (snāna) or by death (maraṇa)—i.e., what truly purifies/settles the matter in dharma and karma."}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Unspecified tīrtha (heritage-site frame present, but no named Mathurā locus in this fragment)","parikrama_context":"Implicit: snāna at tīrthas is a standard parikramā/pilgrimage act; the verse sets up rules for such acts.","krishna_connection":"General Vaiṣṇava frame (Janārdana/Varāha) supports later Mathurā-Kṛṣṇa tīrtha logic, but no explicit Kṛṣṇa reference here."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Varāha begins a dharma- and karma-based explanation distinguishing the roles of ritual purification (snāna) and the finality of death, grounded in prior dharma (pūrvadharma-kṛta).","karmic_consequence":"Those formed by prior dharma gain proper understanding and benefit from prescribed rites; misunderstanding or neglect of dharma leads to continued bondage and misdirected practice."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as the revealer of dharma to Earth: the avatāra embodies the principle that right knowledge (vidyā) and right action (karma) ‘lift’ beings from impurity, paralleling the cosmic lifting of Earth from the depths.","yajna_varaha_imagery":"Implicit (not explicit in verse): the teacher-Varāha aligns with Yajña as instruction/ṛta; purification (snāna) echoes ritual cleansing within yajña-dharma.","vedantic_connection":"Purification is ultimately tied to saṃskāra and knowledge shaped by prior karma; external rites are efficacious when aligned with inner adhikāra and right understanding."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual_vs_ultimate_purification","core_concept":"External purification (snāna) and existential finality (maraṇa) must be understood through karma and prior dharma; right teaching orders practice.","practical_application":"Perform tīrtha rites with correct understanding and ethical grounding; seek scriptural guidance rather than superstition or fatalism."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: didactic/pilgrimage frame

Related Themes: Varāha Purāṇa: Bhu Devī–Varāha dialogue sections on tīrtha, snāna, and karma (surrounding verses)

Visual Art Cues: {"scene_description":"Bhu Devī asks Varāha about the true rule—bathing or death—then Varāha begins his authoritative instruction, addressing her as a fortunate goddess.","item_prompts":["Varāha as divine teacher (not necessarily boar-form shown explicitly)","Bhu Devī in attentive posture","gesture of instruction (raised hand)","hint of river/ghat to evoke snāna","scripture/rosary as teaching symbol"],"kerala_mural_prompt":"Kerala mural: Varāha with Vaishnava aura, Bhu Devī seated respectfully; include stylized riverbank and teaching mudrā; rich earthy palette for Earth-goddess.","tanjore_prompt":"Tanjore: Varāha with ornate crown and gold-leaf halo; Bhu Devī at his feet; gilded river motif and temple arch; emphasize didactic majesty.","mysore_prompt":"Mysore: classical Vaishnava iconography, refined ornamentation; calm instructional scene with subtle ghat background.","pahari_prompt":"Pahari: hillside river-ghat setting; Varāha and Bhu Devī in intimate dialogue; delicate landscape and soft colors emphasizing serenity."}

Audio Atmosphere: {"recitation_mood":"authoritative, contemplative","suggested_raga":"Shankara","pace":"medium","voice_tone":"steady, didactic, resonant"}

C
Classical Literature
P
Purāṇic Narrative
A
Ascetic Practice

FAQs

It reflects standard Purāṇic narrative devices—vanishing (antarhāna) and retrospective framing—to authenticate aetiological explanations about ritual power and sacred places.

No explicit location-name is embedded here; it narratively bridges into the Soma-tīrtha context found in adjacent verses.

It foregrounds niścaya (steadfast resolve) as essential to tapas, emphasizing disciplined intention as a moral-psychological virtue.

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