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Varaha Purana 136.92: Adhyaya 136, Shloka 92

A Sūtra-like Manual of Expiations for Ritual Transgressions

Pūrva Bhāga · Prāyaścitta (Expiation) Procedures

पञ्चगव्यं ततः पीत्वा शीघ्रं मुच्यति किल्बिषात् ॥ य एतेन विधानॆन प्रायश्चित्तं समाचरेत्

Recitation with translationVaraha Purana 136.92

pañcagavyaṁ tataḥ pītvā śīghraṁ mucyati kilbiṣāt || ya etena vidhānena prāyaścittaṁ samācaret

แล้วจึงดื่มปัญจคัวยะ (pañcagavya) เขาย่อมหลุดพ้นจากบาปโดยเร็ว ผู้ใดประกอบการไถ่บาป (ปรायัศจิตตะ) ตามวิธีนี้—

पञ्चगव्यम्pañcagavya (mixture of five cow-products)
पञ्चगव्यम्
TypeNoun
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); द्विगु-समासः ‘पञ्चानां गव्यानां समाहारः’ (five cow-products)
RoleKarma (कर्म/Object of ‘पीत्वा’)
Rootपञ्च (प्रातिपदिक) + गव्य (प्रातिपदिक)
ततःthen; thereafter
ततः
TypeIndeclinable
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb: ‘from/thereafter’)
RoleSambandha (सम्बन्ध/Sequence)
Rootततः (अव्यय/तद्-तसिल्)
पीत्वाhaving drunk
पीत्वा
TypeVerb
Formक्त्वान्त (absolutive/gerund), ‘having drunk’
RoleKriya-viseshana (क्रियाविशेषण/Preceding action)
Rootपा (धातु)
शीघ्रम्quickly
शीघ्रम्
TypeIndeclinable
Formक्रियाविशेषण-अव्यय (adverb)
RoleSambandha (सम्बन्ध/Adverbial)
Rootशीघ्र (प्रातिपदिक)
मुच्यतिis freed
मुच्यति
TypeVerb
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन (Singular), आत्मनेपद (Ātmanepada); कर्मणि-प्रयोग (passive sense)
RoleKriya (क्रिया/Verb)
Rootमुच् (धातु)
किल्बिषात्from sin
किल्बिषात्
TypeNoun
Formनपुंसकलिङ्ग (Neuter), पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular)
RoleApadana (अपादान/Source—‘from sin’)
Rootकिल्बिष (प्रातिपदिक)
यःwho
यः
TypeNoun
Formसर्वनाम (relative pronoun), पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
RoleKarta (कर्ता/Subject—relative)
Rootयद् (सर्वनाम-प्रातिपदिक)
एतेनby this
एतेन
TypeNoun
Formसर्वनाम (pronoun), नपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
RoleKarana (करण/Instrument)
Rootएतद् (सर्वनाम-प्रातिपदिक)
विधानेनby the procedure; by the rule
विधानेन
TypeNoun
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
RoleKarana (करण/Means)
Rootविधान (प्रातिपदिक)
प्रायश्चित्तम्expiation; penance
प्रायश्चित्तम्
TypeNoun
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); तत्पुरुष-समासः (traditional) ‘प्रायः + चित्त’ (expiation)
RoleKarma (कर्म/Object of ‘समाचरेत्’)
Rootप्रायश्चित्त (प्रातिपदिक)
समाचरेत्should perform; should practice
समाचरेत्
TypeVerb
Formविधिलिङ्-लकार (Optative), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद (Parasmaipada); उपसर्गः सम् + आ-
RoleKriya (क्रिया/Verb)
Rootआचर् (धातु)
  • पञ्चगव्यं (dvigu)
  • तच्छृणुष्व not here
  • समाचरेत् is optative with prefixes सम्+आ-

Shanta rasa
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Concerned about purification, receptive to remedy

What she asks

What specific act removes sin quickly, and what is the authorized procedure for expiation?

Kind of teaching
Ethical purification / śauca
Subjects
EthicsRitual Practice
Core idea

Moral repair is possible through prescribed discipline and purificatory sacraments; intention plus correct means restores dharmic standing.

In practice

When undertaking expiation, follow a recognized vidhi under guidance; treat purification as both bodily and ethical recalibration.

With the Earth

Varāha teaches Earth a concrete expiatory method: drinking pañcagavya for quick release from sin.

C
Classical Literature
P
Purāṇic Ritual
V
Vaiṣṇavism
D
Dharmaśāstra Interface

FAQs

It provides a clear Purāṇic witness to pañcagavya as a purification element within expiatory rites, relevant to the history of ritual materials and normative ethics.

No geographic location is specified in this verse.

It recommends a prescribed expiatory procedure—fasting and ritual intake—framed as a means to remove moral defilement.

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