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Varaha Purana 136.20 — Adhyaya 136, Shloka 20

A Sūtra-like Manual of Expiations for Ritual Transgressions

नष्टं मायाबलं रुद्रं सर्वभूतमहेश्वरम् ॥ ततोऽहं तत्र गत्वा तु यष्टुकामं त्र्यम्बकम्

naṣṭaṃ māyābalaṃ rudraṃ sarvabhūtamaheśvaram || tato'haṃ tatra gatvā tu yaṣṭukāmaṃ tryambakam

พระรุทระ—มหาอีศวรแห่งสรรพสัตว์—พลังมายาของพระองค์ถูกรบกวนจนเสื่อมลง; แล้วข้าพเจ้าไปยังที่นั้น เข้าเฝ้าพระไตรยัมพกะผู้ปรารถนาจะประกอบยัญญะ

naṣṭamdestroyed/lost
naṣṭam:
Karma (कर्म) / predicate of object
TypeAdjective
Rootnaś (धातु) → naṣṭa (कृदन्त)
FormKridanta, past passive participle (क्त); Neuter, Accusative (द्वितीया/2), Singular; used predicatively with implied ‘(māyābalaṃ) naṣṭam’
māyābalampower of illusion
māyābalam:
Karma (कर्म)
TypeNoun
Rootmāyā + bala (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘māyāyāḥ balam’; Neuter, Accusative (द्वितीया/2), Singular
rudramRudra
rudram:
Karma (कर्म) / object of implied seeing/approaching
TypeNoun
Rootrudra (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया/2), Singular
sarvabhūtamaheśvaramthe great lord of all beings
sarvabhūtamaheśvaram:
Karma (कर्म) (apposition)
TypeNoun
Rootsarva + bhūta + maheśvara (प्रातिपदिक)
FormTatpuruṣa chain (तत्पुरुष-समास): ‘sarveṣāṃ bhūtānāṃ maheśvaraḥ’; Masculine, Accusative (द्वितीया/2), Singular; epithet of ‘rudram’
tataḥthen
tataḥ:
Adhikaraṇa (अधिकरण) / temporal setting
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya, adverb ‘then/thereupon’
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (प्रातिपदिक)
FormPronoun; Nominative (प्रथमा/1), Singular
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya, adverb of place (देशवाचक क्रियाविशेषण)
gatvāhaving gone
gatvā:
Kriya (क्रिया) (पूर्वक्रिया)
TypeVerb
Rootgam (धातु) → gatvā (कृदन्त)
FormKridanta, absolutive/gerund (क्त्वा/ktvā); indeclinable verbal form indicating prior action
tubut/indeed
tu:
Sambandha (सम्बन्ध) / discourse particle
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya, particle (निपात) with contrast/emphasis
yaṣṭu-kāmamdesiring to perform a sacrifice
yaṣṭu-kāmam:
Viśeṣaṇa (विशेषण) of object
TypeAdjective
Rootyaṣṭu (यष्टुम्, तुमुन् from yaj धातु) + kāma (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष): ‘yaṣṭuṃ kāmaḥ yasya’ (desirous to sacrifice); Masculine, Accusative (द्वितीया/2), Singular; qualifies ‘tryambakam’
tryambakamthe three-eyed one (Śiva)
tryambakam:
Karma (कर्म)
TypeNoun
Roottri + ambaka (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘trīṇi ambakāni yasya’ (three-eyed); Masculine, Accusative (द्वितीया/2), Singular

Varāha (default framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"compassion","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha presents himself as the restoring, sattva-stabilizing principle that can ‘dispel’ even Rudra’s māyā-derangement, implying a hierarchy where the preserver re-establishes cosmic order so yajña may proceed.","yajna_varaha_imagery":"Yajña as the axis of order: Varāha’s intervention functions like re-consecration of the sacrificer (yajamāna) so the rite becomes effective again.","vedantic_connection":"Māyā as obscuration (āvaraṇa) affecting even exalted deities in līlā; restoration of jñāna enables dharma (yajña) to operate—echoing the need for right knowledge as prerequisite for right action."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of dharma and ritual fitness","core_concept":"Even great powers can be eclipsed; dharma (yajña) requires clarity and restored inner competence.","practical_application":"Before undertaking vows/rituals, remove confusion and re-establish steadiness (sattva) through counsel, mantra, and right understanding."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: deity/ritual setting (yajña-context)

Related Themes: Varāha–Bhū dialogue framework (general); Yajña-centered passages in Varāha Purāṇa (general)

Visual Art Cues: {"scene_description":"Varāha arrives at Rudra/Tryambaka’s sacrificial ground where Rudra’s māyā-strength has been disrupted; the atmosphere is tense yet hopeful as yajña is about to be restored.","item_prompts":["Varāha as divine speaker approaching","Rudra/Tryambaka near an uncompleted altar","yajña-kuṇḍa with scattered implements","gaṇas in the background","smoke thinning as order returns"],"kerala_mural_prompt":"Flat, ornate Kerala mural composition: Varāha approaching a pale Tryambaka beside a stylized yajña-kuṇḍa; rich reds/ochres, intricate jewelry, gaṇas as patterned attendants.","tanjore_prompt":"Tanjore icon-like scene with gold-leaf halo around Varāha and Tryambaka; raised embossing on ornaments; altar implements highlighted with metallic sheen.","mysore_prompt":"Mysore painting with delicate linework: subdued sacrificial pavilion, expressive faces, soft gradients; emphasis on Varāha’s calm authority.","pahari_prompt":"Pahari miniature: compact sacrificial courtyard, mountainous horizon, gaṇas clustered; Varāha entering from one side, Tryambaka seated/standing near the fire-pit."}

Audio Atmosphere: {"recitation_mood":"solemn, restorative","suggested_raga":"Bhairav","pace":"medium","voice_tone":"steady, compassionate authority"}

C
Classical Literature
V
Vaishnavism

FAQs

It illustrates Purāṇic inter-sectarian narrative framing where major deities are portrayed within shared ethical-ritual contexts (e.g., yajña), emphasizing restoration rather than rivalry.

No specific place-name is provided in this verse.

The passage links ritual intention (yaṣṭukāma) with the need for restored clarity, implying that correct action presupposes unobscured awareness.

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