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Varaha Purana 135.3: Adhyaya 135, Shloka 3

Prescriptions for Expiation of Offences: Red/Black Garments, Improper Touch in Darkness, Impure Leftovers, Eating Boar-Meat, and Consuming Jālapāda

वर्षाणि दश पञ्चैव वसते तत्र निश्चितात् ॥ रजो भूत्वा महाभागे रक्तवस्त्रपरायणः ॥

Sanskrit recitationVaraha Purana 135.3

varṣāṇi daśa pañcaiva vasate tatra niścitāt || rajo bhūtvā mahābhāge raktavastraparāyaṇaḥ ||

เขาพำนักอยู่ที่นั่นแน่นอนเป็นเวลาสิบห้าปี; โอ้ผู้มีบุญญาธิการ ประหนึ่งเป็นภาวะแห่ง ‘รชัส’ และมุ่งมั่นในการนุ่งห่มผ้าแดง

वर्षाणिyears
वर्षाणि:
Kāla-adhikaraṇa (कालाधिकरण/Duration)
TypeNoun
Rootवर्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा विभक्ति, बहुवचन (neuter, accusative/nominative plural; here as duration-accusative)
दशten
दश:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदशन् (संख्या-प्रातिपदिक)
Formसंख्यावाचक, अव्ययवत्/सर्वलिङ्ग, वर्षाणि इति विशेषण (numeral; qualifying 'years')
पञ्चfive
पञ्च:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपञ्चन् (संख्या-प्रातिपदिक)
Formसंख्यावाचक, अव्ययवत्/सर्वलिङ्ग, वर्षाणि इति विशेषण (numeral; qualifying 'years')
एवindeed/just
एव:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle of emphasis)
वसतेdwells/lives
वसते:
Kriyā (क्रिया)
TypeVerb
Rootवस् (धातु)
Formलट् लकार (present), प्रथमपुरुष, एकवचन; आत्मनेपद (he dwells)
तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (locative adverb)
निश्चितात्from a fixed decision / as determined
निश्चितात्:
Hetu (हेतु/कारण)
TypeAdjective
Rootनि-√चि (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि/भूतकृत्; पञ्चमी विभक्ति, एकवचन (ablative singular); हेतौ/कारणे (from determination/decision)
रजःdust/pollen (rajas)
रजः:
Karta (कर्ता)
TypeNoun
Rootरजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति, एकवचन
भूत्वाhaving become
भूत्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeIndeclinable
Rootभू (धातु) + त्वा (क्त्वा)
Formक्त्वान्त अव्यय (gerund/absolutive): पूर्वकालिक क्रिया (having become)
महाभागेO greatly fortunate one
महाभागे:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहाभाग (प्रातिपदिक)
Formसम्बोधन, स्त्रीलिङ्ग, एकवचन; (vocative feminine singular)
रक्तवस्त्रपरायणःdevoted to red clothing
रक्तवस्त्रपरायणः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootरक्त (प्रातिपदिक) + वस्त्र (प्रातिपदिक) + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; बहिर्वृत्त्या विशेषण (one devoted to red garments)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha states a long-duration consequence (fifteen years) connected to rajas/impurity and the red-garment marker, addressing Bhūdevī (‘mahābhāge’) with juridical certainty."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"alarmed/serious; absorbing the gravity of karmic consequence","key_question":"What is the duration and nature of the post-mortem/otherworldly consequence for this impurity-linked fault?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"A specified consequence is declared: for fifteen years he ‘dwells there’ (a punitive state), characterized by rajas-identity and attachment to red garments—signaling sustained impurity-result.","karmic_consequence":"Violation: prolonged punitive residence (fifteen years) in a rajas-marked condition; Remediation/avoidance: escape from such prolonged consequence."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karmic causality and deterrence","core_concept":"Actions and intentional impurity generate proportionate, time-extended results; identity becomes colored by the guṇa (rajas) one embraces.","practical_application":"Treat purity norms as preventative ethics; where transgression occurs, prioritize timely prāyaścitta to interrupt long-tail karmic outcomes."}

Subject Matter: ["Ethics","Ritual Purity","Karmic Consequence"]

Primary Rasa: bhayānaka

Secondary Rasa: śānta

Type: otherworldly abode (naraka-like or doṣa-sthāna)

Related Themes: Varāha Purāṇa: prāyaścitta section for jālapāda-bhakṣaṇa and associated impurity consequences

Visual Art Cues: {"scene_description":"A stark warning tableau: Varāha pronounces the sentence; in a secondary vignette, the offender is shown dwelling in a dim, rajas-tinted realm for ‘fifteen years,’ clothed in red.","item_prompts":["Varāha delivering judgment","Bhūdevī solemn","shadowy punitive realm vignette","red garment as identifying marker","time motif (fifteen notches/marks)"],"kerala_mural_prompt":"Kerala mural: split-panel narrative—upper instruction, lower punitive realm with red-toned atmosphere; strong contour lines and symbolic time marks.","tanjore_prompt":"Tanjore: iconic judgment scene with gold halo; secondary small panel showing the red-clad offender in a dark enclosure; high contrast red/gold.","mysore_prompt":"Mysore: refined, less grotesque depiction—somber realm with muted reds; emphasis on moral gravity rather than horror.","pahari_prompt":"Pahari: narrative miniature with two registers; delicate depiction of a confined space tinted red; Varāha and Bhūdevī in calm but serious discourse."}

Audio Atmosphere: {"recitation_mood":"admonitory and weighty","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"deep, grave, declarative"}

P
Purāṇic Literature
P
Prāyaścitta
R
Ritual Normativity
S
Sanskrit Narrative Ethics

FAQs

The verse exemplifies Purāṇic moral pedagogy using quantified durations to express consequence, a common didactic technique in Dharma-influenced texts.

The text says ‘there’ (tatra) without specifying a named place in this fragment.

Actions framed as ritual offenses are presented as leading to prolonged adverse consequence, encouraging restraint and conformity to prescribed conduct.

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