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Varaha Purana 135.28: Adhyaya 135, Shloka 28

Prescriptions for Expiation of Offences: Red/Black Garments, Improper Touch in Darkness, Impure Leftovers, Eating Boar-Meat, and Consuming Jālapāda

प्रायश्चित्तं प्रवक्ष्यामि मम कर्मपरायणः ॥ यावकेन त्रीण्यहानि पिण्याकेन दिनत्रयम् ॥

Sanskrit recitationVaraha Purana 135.28

prāyaścittaṁ pravakṣyāmi mama karma-parāyaṇaḥ || yāvakena trīṇy ahāni piṇyākena dina-trayam ||

เราจักกล่าวพิธีไถ่บาป (ปรายัศจิตตะ) สำหรับผู้ตั้งมั่นในจริยาที่เรากำหนด: สามวันดำรงด้วยโจ๊กยาวกะ และสามวันด้วยปิณยากะ (กากเมล็ดน้ำมัน)

प्रायश्चित्तम्expiation, penance
प्रायश्चित्तम्:
Karma (कर्म)
TypeNoun
Rootप्रायश्चित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
प्रवक्ष्यामिI shall declare
प्रवक्ष्यामि:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलृट्-लकार (Simple Future), उत्तमपुरुष, एकवचन; परस्मैपद
ममof me, my
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (सम्बन्ध), एकवचन; सर्वनाम
कर्मपरायणःdevoted to (my) rites/duties
कर्मपरायणः:
Karta (कर्ता)
TypeAdjective
Rootकर्म (प्रातिपदिक) + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (कर्ता-सम्बन्धि)
यावकेनwith barley-gruel/barley
यावकेन:
Karana (करण)
TypeNoun
Rootयावक (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
त्रीणिthree
त्रीणि:
Visheshana (विशेषण)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; संख्याविशेषण
अहानिdays
अहानि:
Adhikarana (अधिकरण: काल)
TypeNoun
Rootअहन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (काल-अवधि), बहुवचन
पिण्याकेनwith oil-cake/sesame-cake
पिण्याकेन:
Karana (करण)
TypeNoun
Rootपिण्याक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
दिनत्रयम्a period of three days
दिनत्रयम्:
Adhikarana (अधिकरण: काल)
TypeNoun
Rootदिन (प्रातिपदिक) + त्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (काल-अवधि), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha answers Dharaṇī’s request by prescribing a concrete prāyaścitta regimen."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive, seeking remedy"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"For the devoted follower, perform a six-day dietary expiation: three days on yāvaka-gruel, then three days on piṇyāka (oil-cake).","karmic_consequence":"Observance removes the fault, restores ritual purity/eligibility, and supports ‘sarva-karma-sukha’ (well-being in all rites); neglect leaves the impurity’s obstructive karmic residue."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Prāyaścitta-āhāra-niyama (yāvaka–piṇyāka śuddhi)","tithi_month":"Not specified; undertaken upon occurrence of the impurity/fault","promised_fruit":"Śuddhi (purificatory restoration) and sukha/auspiciousness in performance of all prescribed rites."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"practical sādhanā (niyama)","core_concept":"Purification is operationalized through regulated diet and time-bound restraint, aligning the body’s intake with the mind’s correction.","practical_application":"When correcting a lapse, adopt a finite, doable regimen (measured austerity) that rebuilds steadiness rather than extreme self-harm."}

Subject Matter: ["Ethics","Dharma-shastra (ritual discipline)"]

Primary Rasa: śānta

Secondary Rasa: dāsya

Related Themes: Varāha Purāṇa 135.29 (question prompting this prāyaścitta)

Visual Art Cues: {"scene_description":"Varāha as dharma-instructor enumerates a six-day expiation: bowls of yāvaka gruel for three days, then piṇyāka for three days; Dharaṇī listens attentively.","item_prompts":["teacher-deity seated, right hand in teaching gesture","two food bowls/offerings labeled yāvaka and piṇyāka","six-day tally marks or three+three motif","ritual purity items: water pot, darbha, small lamp"],"kerala_mural_prompt":"Kerala mural: bold teaching posture; stylized bowls with inscriptions; symmetrical three-and-three arrangement; ornate border, flat saturated palette.","tanjore_prompt":"Tanjore: gold-leaf accents on bowls and lamp; embossed ornaments; clear three+three composition; temple arch and lotus base.","mysore_prompt":"Mysore: refined detailing of vessels and food textures; gentle chiaroscuro; calm instructional mood.","pahari_prompt":"Pahari: intimate ashram setting; simple bowls on a mat; soft hills beyond; narrative clarity with minimal iconographic density."}

Audio Atmosphere: {"recitation_mood":"authoritative, procedural","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"firm, precise"}

C
Classical Literature
V
Vaishnavism
D
Dharma Literature
F
Food Regulations

FAQs

It reflects a Purāṇic integration of Dharmaśāstra-style expiations, emphasizing regulated diet as a recognized penitential method.

No specific geographic location is named in this verse.

Ethical repair after fault is framed as disciplined self-regulation, here expressed through time-bound dietary restriction.

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