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Varaha Purana 134.55: Adhyaya 134, Shloka 55

Expiations for Ritual and Temporal Offences in Worship, and the Prescribed Purificatory Procedure

Upaspṛśya

संसारं ते न गच्छन्ति अपराधविवर्जिताः ॥ श्रीवराह उवाच ॥ अकर्मण्येन पुष्पेण यो मामर्चयते भुवि ॥

Sanskrit recitationVaraha Purana 134.55

saṃsāraṃ te na gacchanti aparādhavivarjitāḥ || śrīvarāha uvāca || akarmaṇyena puṣpeṇa yo mām arcayate bhuvi ||

ผู้ที่ปราศจากความล่วงเกินย่อมไม่ตกไปสู่สังสารวัฏ ศรีวราหะตรัสว่า: “ส่วนผู้ใดบูชาข้าบนแผ่นดินด้วยดอกไม้ที่ได้มาโดยมิชอบหรือมิได้มาด้วยความเพียรอันถูกต้อง…”

saṃsāramtransmigratory cycle
saṃsāram:
tethey
te:
nanot
na:
gacchantigo
gacchanti:
aparādhaoffense/fault
aparādha:
vivarjitāḥfree from/avoiding
vivarjitāḥ:
śrīvarāha uvācaŚrī Varāha said
śrīvarāha uvāca:
akarmaṇyenawithout proper work/through improper non-action
akarmaṇyena:
puṣpeṇawith a flower
puṣpeṇa:
yaḥwho
yaḥ:
māmme
mām:
arcayateworships
arcayate:
bhuvion earth
bhuvi:

Varāha (speaker tag present)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha speaks about worship ‘on earth’ (bhūvi), implicitly under Earth’s witness; instruction concerns offense-free devotion and purity of offerings."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; concerned with karmic outcomes and purity","key_question":"Implicit: What is the karmic/spiritual outcome of worship done with improper offerings or with offenses?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"None explicit."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Offense-free persons do not fall into saṃsāra; worship with a flower obtained through improper/non-rightful means is ethically defective (implying reduced/negated fruit).","karmic_consequence":"Freedom from aparādha leads beyond saṃsāra; impure acquisition of offerings taints worship and can bind one further (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti with moral integrity","core_concept":"Devotion is not merely external offering; aparādha-śūnyatā and śuddha-upāya (pure means) are integral to liberation from saṃsāra.","practical_application":"Offer only what is honestly obtained; avoid harm/theft/deceit in procuring ritual items; prioritize repentance and carefulness to remain ‘offense-free’ in worship."}

Subject Matter: ["Ethics","Ritual purity (procedural)","Karmic consequence"]

Primary Rasa: śānta

Secondary Rasa: bhayānaka

Type: cosmic/ritual ground

Related Themes: Aparādha and offering-purity themes continue in the surrounding verses of this section (as the sentence here is mid-flow).

Visual Art Cues: {"scene_description":"Varāha teaches about offense-free devotion; a devotee offers a flower while two contrasting sources are shown: a pure garden vs. a stolen/tainted flower, illustrating ethical acquisition.","item_prompts":["Varāha as teacher","devotee offering a flower at a small altar","pure flower garden with caretaking","shadowy figure stealing/plucking improperly (symbolic)","aura of purity around rightful offering; dim aura around tainted offering"],"kerala_mural_prompt":"Kerala mural: clear moral contrast panels; central Varāha with calm authority; stylized flora and ritual altar; strong color coding for purity/impurity.","tanjore_prompt":"Tanjore: gold-highlighted altar and halo; rich floral motifs; contrasting vignette of improper acquisition at the border.","mysore_prompt":"Mysore: delicate rendering of flowers and devotional mood; subtle moral contrast through lighting and expression.","pahari_prompt":"Pahari: miniature with garden scene and shrine; narrative split showing rightful vs wrongful plucking; emphasis on ethical storytelling."}

Audio Atmosphere: {"recitation_mood":"serious, purifying","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"grave, contemplative, with emphasis on ‘aparādha’ and ‘saṃsāra’"}

C
Classical Literature
V
Vaiṣṇavism
R
Ritual Ethics
S
Sanskrit Philology

FAQs

It illustrates Purāṇic concern with ‘aparādha’ (fault/offense) and the legitimacy of ritual materials, showing how moral economy intersects with worship practice.

No specific location is identified; “bhuvi” is generic (‘on earth’).

Avoid offenses and avoid offering ritual items acquired or used without proper ethical/ritual basis; faultlessness is presented as protective against continued saṃsāra.

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