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Varaha Purana 130.6 — Adhyaya 130, Shloka 6

Expiation and Dietary Discipline Concerning the Consumption of Royal Food

rājānna

कर्मणा केन शुद्ध्यन्ति अपराधस्य कारिणः ॥ तन्ममाचक्ष्व तत्त्वेन मम प्रीत्या च माधव ॥

karmaṇā kena śuddhyanti aparādhasya kāriṇaḥ || tanmamācakṣva tattvena mama prītyā ca mādhava ||

‘ผู้กระทำความผิดย่อมชำระให้บริสุทธิ์ได้ด้วยกรรมใด? ข้าแต่มาธวะ โปรดตรัสบอกข้าพเจ้าตามความจริง ด้วยความเมตตารักใคร่ต่อข้าพเจ้าด้วย’

karmaṇāby what act/deed
karmaṇā:
Karaṇa (करण/Instrument)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNapुंसकलिङ्ग (neuter/नपुंसकलिङ्ग), Tṛtīyā vibhakti (Instrumental/तृतीया), Ekavacana (singular/एकवचन)
kenaby which?
kena:
Karaṇa (करण/Instrument)
TypeNoun
Rootkim (प्रातिपदिक)
FormSarvanāma (interrogative pronoun/किम्), Puṃliṅga/Napuṃsaka, Tṛtīyā vibhakti (Instrumental/तृतीया), Ekavacana (singular/एकवचन)
śuddhyantibecome purified
śuddhyanti:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootśudh (धातु)
FormLaṭ-lakāra (Present/लट्), Parasmaipada (परस्मैपद), Prathama-puruṣa (3rd person/प्रथमपुरुष), Bahuvacana (plural/बहुवचन)
aparādhasyaof offence
aparādhasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootaparādha (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Ṣaṣṭhī vibhakti (Genitive/षष्ठी), Ekavacana (singular/एकवचन)
kāriṇaḥdoers, perpetrators
kāriṇaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootkārin (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Prathamā vibhakti (Nominative/प्रथमा), Bahuvacana (plural/बहुवचन)
tatthat (matter)
tat:
Karma (कर्म/Object)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (pronoun/सर्वनाम), Napuṃsakalिङ्ग (neuter/नपुंसकलिङ्ग), Dvitīyā vibhakti (Accusative/द्वितीया), Ekavacana (singular/एकवचन)
mamamy
mama:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootasmad (प्रातिपदिक)
FormSarvanāma (pronoun/सर्वनाम), Ṣaṣṭhī vibhakti (Genitive/षष्ठी), Ekavacana (singular/एकवचन)
ācakṣvatell, explain
ācakṣva:
Kriyā (क्रिया/Command)
TypeVerb
Rootcakṣ (धातु)
FormLoṭ-lakāra (Imperative/लोट्), Ātmanepada (आत्मनेपद), Madhyama-puruṣa (2nd person/मध्यमपुरुष), Ekavacana (singular/एकवचन)
tattvenatruly, in accordance with reality
tattvena:
Karaṇa (करण/Instrument/Means)
TypeNoun
Roottattva (प्रातिपदिक)
FormNapुंसकलिङ्ग (neuter/नपुंसकलिङ्ग), Tṛtīyā vibhakti (Instrumental/तृतीया), Ekavacana (singular/एकवचन); bhāva/hetu sense 'in accordance with truth'
mamamy
mama:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootasmad (प्रातिपदिक)
FormSarvanāma (pronoun/सर्वनाम), Ṣaṣṭhī vibhakti (Genitive/षष्ठी), Ekavacana (singular/एकवचन)
prītyāout of affection; for (my) pleasure
prītyā:
Hetu (हेतु/Cause)
TypeNoun
Rootprīti (प्रातिपदिक)
FormStrīliṅga (feminine/स्त्रीलिङ्ग), Tṛtīyā vibhakti (Instrumental/तृतीया), Ekavacana (singular/एकवचन)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; samuccaya (conjunction/समुच्चय)
mādhavaO Mādhava (Vishnu)
mādhava:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootmādhava (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Sambodhana (Vocative/सम्बोधन), Ekavacana (singular/एकवचन)

Dharaṇī / Pṛthivī (explicitly addressing Mādhava)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Direct appeal to Mādhava for truthful instruction on prāyaścitta; relational intimacy (‘out of affection for me’) underscores Earth–Lord bond."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"earnest, burdened yet hopeful, seeking relief for beings","key_question":"What action(s) purify those who have committed offenses—what is the true prāyaścitta?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Name ‘Mādhava’ is a Vaiṣṇava epithet later prominent in Kṛṣṇa devotion, but here functions as Viṣṇu address without Mathurā anchoring."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Seek and perform the appropriate purificatory action (prāyaścitta) to cleanse aparādha, as taught truthfully by the Lord.","karmic_consequence":"Proper expiation restores purity/eligibility and mitigates karmic fallout; neglect leaves the doer bound to the consequences of offense (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriological-ethics","core_concept":"Moral repair is possible: impurity from offense is not final; truth-guided action and divine instruction enable restoration.","practical_application":"When wrongdoing occurs, do not rationalize—seek correct remedial practice from reliable dharma sources/teachers and act promptly with sincerity."}

Subject Matter: ["Ethics","Prāyaścitta (Expiation)","Ritual Practice"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Varāha Purāṇa 130.7 (Lord prepares to reply)

Visual Art Cues: {"scene_description":"Bhu Devi implores Mādhava to reveal the true expiatory action that purifies offenders, appealing with affection and urgency.","item_prompts":["Bhu Devi kneeling or in añjali","Lord as compassionate teacher","symbolic water-pot/kuśa grass indicating purification rites","soft radiance around the Lord signifying ‘tattva’ revelation"],"kerala_mural_prompt":"Kerala mural: devotional supplication; Bhu Devi in añjali; Lord poised in teaching mudrā; ritual items (kuśa, kamaṇḍalu) nearby.","tanjore_prompt":"Tanjore: gold haloed Mādhava; Bhu Devi at his feet; prominent ritual vessels and scripture; rich ornamentation.","mysore_prompt":"Mysore: serene interior; subtle depiction of purification implements; emphasis on compassionate eye contact.","pahari_prompt":"Pahari: intimate teacher-disciple scene under a tree; small ritual fire or water-pot; gentle landscape."}

Audio Atmosphere: {"recitation_mood":"supplicatory, didactic anticipation","suggested_raga":"Shankarabharanam","pace":"slow","voice_tone":"clear, pleading yet composed"}

C
Classical Literature
P
Purāṇic Ethics
R
Ritual Studies
V
Vaiṣṇavism

FAQs

It introduces a classic Dharma question—how wrongdoing is repaired—within a Purāṇic dialogue, bridging narrative theology and practical ethics.

No geographic location is identified in this verse.

Accountability is paired with remediation: wrongdoing is not only named but followed by inquiry into corrective action.

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