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Varaha Purana 130.16 — Adhyaya 130, Shloka 16

Expiation and Dietary Discipline Concerning the Consumption of Royal Food

rājānna

ततो यद्यत्प्रवक्ष्यामि तच्छृणुष्व वसुन्धरे ॥ यथा राज्ञां तु भोज्यं वै शुद्धैर्भागवतैर्नरैः ॥

tato yadyat pravakṣyāmi tac chṛṇuṣva vasundhare | yathā rājñāṃ tu bhojyaṃ vai śuddhair bhāgavatair naraiḥ ||

“ฉะนั้น โอ้วสุธรา จงฟังสิ่งที่เราจะกล่าวต่อไปว่า อาหารที่มาจากพระราชานั้น พึงบริโภคได้โดยชนผู้เป็นภาควตอันบริสุทธิ์ ด้วยวิธีใด”

tataḥthen/thereafter
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
yadyatwhatever (that)
yadyat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); distributive sense ‘whatever’
pravakṣyāmiI shall declare
pravakṣyāmi:
Kriyā (क्रिया)
TypeVerb
Rootpra-√vac (धातु)
FormFuture (लृट्), 1st person (उत्तमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
śṛṇuṣvalisten (attentively)
śṛṇuṣva:
Kriyā (क्रिया)
TypeVerb
Root√śru (धातु)
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
vasundhareO Vasundharā (Earth)
vasundhare:
Sambodhana (सम्बोधन)
TypeNoun
Rootvasundharā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
yathāhow/as
yathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyathā (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), conjunction/adverb (यथार्थे)
rājñāmof kings
rājñām:
Sambandha (सम्बन्ध)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), particle (निपात)
bhojyamedible/fit to be eaten
bhojyam:
Karma (कर्म)
TypeVerb
Root√bhuj (धातु)
FormGerundive/Obligative (यत्), Neuter (नपुंसकलिङ्ग), Nominative/Accusative Singular (प्रथमा/द्वितीया एकवचन); ‘fit to be eaten’
vaiindeed
vai:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), emphatic particle (निपात)
śuddhaiḥby the pure
śuddhaiḥ:
Karta (कर्ता)
TypeAdjective
Rootśuddha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
bhāgavataiḥby devotees
bhāgavataiḥ:
Karta (कर्ता)
TypeNoun
Rootbhāgavata (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
naraiḥby men/persons
naraiḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Promises a nuanced rule to Bhū-devī: the manner in which purified bhāgavatas may eat what comes from kings."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"Curious and relieved that a conditional pathway will be explained.","key_question":"Under what conditions can the king’s provisions be accepted by purified bhāgavatas?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"A conditional allowance is forthcoming: royal provisions may be eaten only in a specified purified manner by śuddha bhāgavatas.","karmic_consequence":"Following the stated conditions preserves devotional purity while engaging society; ignoring them risks guṇa-taint and ethical compromise."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Practical ethics for devotees in polity","core_concept":"Purity is maintained not only by rejection but by regulated acceptance under dharmic safeguards.","practical_application":"Seek clear criteria (śuddhi, proper rites, proper channels) before accepting patronage; keep devotion-centered accountability."}

Subject Matter: ["Ethics","Dharma","Food Ethics","Social Conduct"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 130.18 (installation of Varāha and giving through bhāgavatas as a condition)

Visual Art Cues: {"scene_description":"Varāha leans into explanation, Bhū-devī attentive; the scene signals a transition from prohibition to conditional permission.","item_prompts":["Varāha in teaching posture with open palm (exposition)","Bhū-devī listening closely","a scroll or palm-leaf manuscript motif (rule articulation)","a small royal emblem in background (context of kingship)"],"kerala_mural_prompt":"Kerala mural: discourse-focused composition; Varāha’s explanatory mudrā; Bhū-devī poised; include subtle manuscript motif to indicate ‘pravakṣyāmi’.","tanjore_prompt":"Tanjore: central figures with gold halos; add a small ornate manuscript and a subdued royal insignia; emphasize clarity and order.","mysore_prompt":"Mysore: refined classroom-like calm; manuscript on a low stand; gentle colors; emphasis on facial attentiveness.","pahari_prompt":"Pahari: conversational miniature; Varāha and Bhū-devī seated near a low desk with manuscript; airy background, delicate detailing."}

Audio Atmosphere: {"recitation_mood":"Instructional, clarifying","suggested_raga":"Shuddha Sarang","pace":"medium-slow","voice_tone":"clear, guiding, reassuring"}

C
Classical Literature
P
Purāṇic Ethics
V
Vaiṣṇavism
N
Normative Criteria

FAQs

It indicates a casuistic (rule-and-exception) ethical method: not merely prohibition, but criteria for permissible conduct.

No geographic location is identified in this verse.

Ethical practice is conditional and reasoned: the text prepares to define standards under which contested resources may become acceptable.

Ask anything about this verse

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