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Varaha Purana 129.57: Adhyaya 129, Shloka 57

Initiation for the Four Social Orders, Sandhyā Mantra Procedure, and the Merit of Offering Water in a Copper Vessel

चतुर्बाहुं च मां दृष्ट्वा मम कर्मपरायणः ॥ प्रणतः प्राञ्जलिः प्राह शिरो भूमौ निधाप्य सः ॥ तं च दृष्ट्वा मया प्रोक्तं प्रसन्नेनान्तरात्मना ॥

Sanskrit recitationVaraha Purana 129.57

caturbāhuṃ ca māṃ dṛṣṭvā mama karmaparāyaṇaḥ || praṇataḥ prāñjaliḥ prāha śiro bhūmau nidhāpya saḥ || taṃ ca dṛṣṭvā mayā proktaṃ prasannenāntarātmanā ||

ครั้นเขาเห็นเราผู้มีสี่กรแล้ว ผู้มุ่งมั่นในกิจพิธีของเรา ก็กราบลง ประนมมือ และกล่าวโดยวางศีรษะลงกับพื้นดิน ครั้นเราเห็นเขาเช่นนั้น จึงตรัสด้วยจิตภายในอันผ่องใสสงบ

caturbāhumthe four-armed (one)
caturbāhum:
Karma (कर्म)
TypeNoun
Rootcatur-bāhu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चय/निपात)
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Accusative (2nd/द्वितीया), Singular (एकवचन)
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootdṛś (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यबन्त), ‘having seen’
mamamy
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Genitive (6th/षष्ठी), Singular (एकवचन)
karmaparāyaṇaḥdevoted to (his) duty/acts
karmaparāyaṇaḥ:
Karta (कर्ता)
TypeAdjective
Rootkarma-parāyaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); adjective qualifying saḥ
praṇataḥbowed down
praṇataḥ:
Karta (कर्ता)
TypeAdjective
Rootpra-ṇam (धातु)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
prāñjaliḥwith folded hands
prāñjaliḥ:
Karta (कर्ता)
TypeAdjective
Rootprāñjali (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ‘with joined palms’
prāhasaid/spoke
prāha:
Kriyā (क्रिया)
TypeVerb
Rootpra-āh (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
śiraḥhead
śiraḥ:
Karma (कर्म)
TypeNoun
Rootśiras (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
bhūmauon the ground
bhūmau:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbhūmi (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
nidhāpyahaving placed
nidhāpya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootni-dhā (धातु)
FormAbsolutive/Gerund (ल्यबन्त), ‘having placed’
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चय/निपात)
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootdṛś (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यबन्त), ‘having seen’
mayāby me
mayā:
Karaṇa (करण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Instrumental (3rd/तृतीया), Singular (एकवचन)
proktamwas spoken/said
proktam:
Kriyā (क्रिया)
TypeVerb
Rootpra-vac (धातु)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन); impersonal ‘it was said’
prasannenawith a pleased/serene
prasannena:
Karaṇa (करण)
TypeAdjective
Rootprasanna (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Instrumental (3rd/तृतीया), Singular (एकवचन); qualifying antarātmanā
antarātmanāinner self/mind
antarātmanā:
Karaṇa (करण)
TypeNoun
Rootantara-ātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)

Varāha (narrating/instructor voice; implied by 'mayā proktam')

Varaha Avatara Context: {"is_varaha_focus":true,"boar_form_detail":"Four-armed form (caturbāhu) is explicitly seen; boar features are not described here."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Four-armed Viṣṇu iconography aligns with Vāsudeva worship; no explicit Mathurā/Kṛṣṇa narrative marker."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Model devotional etiquette: on seeing the Lord, bow fully (śirasā bhūmau), join palms (prāñjali), and speak with humility; the teacher responds with serene inner disposition.","karmic_consequence":"Implied: humility and proper reverence make one fit for instruction and grace; arrogance blocks receptivity and merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ethics and receptivity to instruction","core_concept":"External humility mirrors internal surrender; serenity (prasanna antar-ātman) is the proper ground for transmitting sacred instruction.","practical_application":"Approach worship/teachers with disciplined body-language (praṇāma, añjali) and a service-oriented intent; cultivate calm before speaking/asking."}

Subject Matter: ["Ritual Practice","Ethics","Devotional Conduct"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Type: narrative-ritual scene

Related Themes: Varāha Purāṇa 129.129.1-2 (instructional sequence that this devotee is following)

Visual Art Cues: {"scene_description":"A devotee, intent on the Lord’s rite, beholds the four-armed Lord and falls prostrate, palms joined; Varāha narrates that he then spoke with a serene inner self—suggesting a calm, compassionate response.","item_prompts":["four-armed deity (caturbāhu) with conch/discus/mace/lotus (optional, as iconographic cues)","devotee fully prostrate with head to ground","folded hands (añjali)","quiet shrine or open sacred space","soft halo indicating serenity"],"kerala_mural_prompt":"Kerala mural: frontal four-armed Lord with ornate crown; devotee in full daṇḍavat; strong outlines and saturated colors; serene facial expressions.","tanjore_prompt":"Tanjore: heavy gold-leaf halo and jewelry; embossed ornaments; devotee at the base in prostration; rich temple arch framing.","mysore_prompt":"Mysore: refined, balanced composition; gentle expressions; detailed textiles; subtle glow around the deity.","pahari_prompt":"Pahari: lyrical courtly-devotional scene; slender figures; mountainous or garden backdrop; emphasis on gesture and emotion."}

Audio Atmosphere: {"recitation_mood":"reverent, narrative-devotional","suggested_raga":"Kedar or Madhyamavati (devotional closure/serenity)","pace":"medium-slow","voice_tone":"tender, composed, slightly dramatic on the act of prostration"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
R
Ritual Studies

FAQs

It preserves a standard Purāṇic narrative convention: bodily gestures (prostration, joined palms) mark ritual readiness and legitimize transmission of instruction.

No explicit geographic location is named in this verse; the focus is on ritual posture and the initiation dialogue setting.

Humility and disciplined attentiveness are presented as prerequisites for receiving instruction.

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