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Varaha Purana 128.41 — Adhyaya 128, Shloka 41

Rites for the comb, collyrium, and mirror; initiations for the four social orders; and the Gaṇāntikā vow/insignia

धरण्युवाच ॥ त्वद्भक्तेन महाभाग विधिना दीक्षितेन च ॥ तव चिन्तापरेणात्र किं कर्त्तव्यं च माधव

dharaṇy uvāca || tvadbhaktena mahābhāga vidhinā dīkṣitena ca || tava cintāpareṇātra kiṃ karttavyaṃ ca mādhava

ธราณีกล่าวว่า “โอ้ผู้มีบุญยิ่ง ภักตะของพระองค์ผู้ได้รับทีกษาตามพิธีอันถูกต้อง และตั้งมั่นในสมาธิระลึกถึงพระองค์ ณ ที่นี้—โอ้มาธวะ ควรกระทำสิ่งใด?”

dharaṇīDharanī (Earth)
dharaṇī:
Karta (कर्ता/Subject)
TypeNoun
Rootdharaṇī (प्रातिपदिक)
FormStrīliṅga, Prathamā vibhakti, Ekavacana; speaker noun
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Root√vac (धातु)
FormLiṭ lakāra (लिट्; perfect), Prathama puruṣa, Ekavacana; parasmaipada
tvad-bhaktenaby your devotee
tvad-bhaktena:
Karaṇa/Hetu (करण/हेतु)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक) + bhakta (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā vibhakti, Ekavacana; ṣaṣṭhī-tatpuruṣa ‘your devotee’ in instrumental
mahābhāgaO greatly fortunate one
mahābhāga:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā (प्रातिपदिक) + bhāga (प्रातिपदिक)
FormPuṃliṅga, Sambodhana (vocative/सम्बोधन), Ekavacana; address to the Lord
vidhināby proper rite / according to rule
vidhinā:
Karaṇa (करण/Instrument)
TypeNoun
Rootvidhi (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā vibhakti, Ekavacana; instrumental
dīkṣitenainitiated/consecrated
dīkṣitena:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdīkṣita (प्रातिपदिक; कृदन्त-प्रातिपदिक from √dīkṣ)
FormPuṃliṅga, Tṛtīyā vibhakti, Ekavacana; agrees with tvad-bhaktena
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction (समुच्चय)
tavayour
tava:
Sambandha (सम्बन्ध)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormṢaṣṭhī vibhakti, Ekavacana; genitive
cintā-pareṇaintent on (your) contemplation
cintā-pareṇa:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcintā (प्रातिपदिक) + para (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā vibhakti, Ekavacana; tatpuruṣa ‘intent on thought (of you)’; qualifies implied ‘bhaktena’
atrahere
atra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormAvyaya; adverb of place (देशवाचक)
kimwhat?
kim:
Prashna (प्रश्न/Interrogative)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā/Dvitīyā vibhakti, Ekavacana; interrogative used with karttavyam
karttavyamto be done / should be done
karttavyam:
Vidheyārtha (विधेय/Obligation)
TypeVerb
Root√kṛ (धातु)
FormKṛtya (कृत्य) gerundive in -tavya; Napuṃsakalिङ्ग, Prathamā vibhakti, Ekavacana; predicate ‘to be done’
caand
ca:
Sam uccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
mādhavaO Mādhava
mādhava:
Sambodhana (सम्बोधन)
TypeNoun
Rootmādhava (प्रातिपदिक)
FormPuṃliṅga, Sambodhana, Ekavacana; address

Pṛthivī (Dharāṇī)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Bhū-devī directly questions Mādhava/Varāha about the proper conduct for an initiated devotee absorbed in His contemplation."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"Curious and duty-minded (seeking correct procedure for devotees).","key_question":"For a properly initiated devotee intent on Your contemplation, what should be done (what is the correct practice), O Mādhava?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Indirect via epithet ‘Mādhava’ (Viṣṇu/Kṛṣṇa title), but no Mathurā-specific content here."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"A dīkṣita (properly initiated) bhakta should follow vidhi (authorized procedure) and seek guidance on right practice centered on the Lord.","karmic_consequence":"Following vidhi stabilizes sādhana and yields spiritual progress; ignoring vidhi leads to confusion, inconsistency, and diminished fruit."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sādhana-mārga (discipline of practice)","core_concept":"Bhakti is not mere emotion; it is guided by initiation, procedure, and right inquiry into duty.","practical_application":"After receiving dīkṣā, maintain a rule-based routine (japa, pūjā, study, service) and consult śāstra/guru when uncertain."}

Subject Matter: ["Ethics","Ritual practice","Initiation (Dīkṣā)"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: None

Related Themes: 128.47.0 (problem of contemplating the inconceivable; limits of means); 128.49.0 (Varāha promises tattva-based answer)

Visual Art Cues: {"scene_description":"Bhū-devī, hands still joined or slightly lowered, speaks earnestly to Mādhava/Varāha, indicating a formal question about the devotee’s conduct after initiation.","item_prompts":["Bhū-devī speaking gesture","scripture/rosary as symbols of dīkṣā","calm attentive deity posture","aura of instruction beginning"],"kerala_mural_prompt":"Kerala mural: Bhū-devī in respectful stance, lips parted in inquiry, the Lord facing her with composed gaze; rich borders and traditional ornaments.","tanjore_prompt":"Tanjore: Bhū-devī addressing the Lord, gold highlights on crowns/halos, temple-like framing, emphasis on devotional formality.","mysore_prompt":"Mysore: refined expressions, subtle hand gestures indicating question-and-answer, balanced composition with gentle colors.","pahari_prompt":"Pahari: conversational intimacy, Bhū-devī’s inquisitive expression, minimal props (mālā, palm-leaf manuscript), lyrical background."}

Audio Atmosphere: {"recitation_mood":"Inquisitive yet reverent.","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"clear, slightly rising on interrogatives"}

C
Classical Literature
V
Vaiṣṇavism
D
Dharma Literature
P
Purāṇic Dialogue

FAQs

It frames ritual initiation as regulated by vidhि (procedure), reflecting the institutionalization of devotional practice in Purāṇic-era religious culture.

No place-name appears in this verse.

Practice is presented as accountable to proper method (vidhi) and sincere intention (cintā), not merely to identity or claim.

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