HomeVaraha PuranaAdhyaya 126Shloka 152
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Varaha Purana 126.152: Adhyaya 126, Shloka 152

The Greatness of Kubjāmraka: Raibhya’s Boon and the Teaching on the Sacred Tīrthas

तस्य चिह्नं प्रवक्ष्यामि शृणुष्व हि वसुन्धरे ॥ येन चिह्नेन विज्ञेयं तीर्थं तत्रैव मामकम्

Sanskrit recitationVaraha Purana 126.152

tasya cihnaṁ pravakṣyāmi śṛṇuṣva hi vasundhare || yena cihnena vijñeyaṁ tīrthaṁ tatraiva māmakam

เราจักกล่าวถึงเครื่องหมายจำแนกนั้น—จงฟังเถิด โอ วสุธรา—ด้วยเครื่องหมายนั้นเองจึงรู้ได้ว่า ณ ที่นั้นคือทีรถะอันศักดิ์สิทธิ์ของเรา

तस्यof him/that
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन (Singular), पुल्लिङ्ग/नपुंसकलिङ्ग-समर्थ (pronoun)
चिह्नम्mark, sign
चिह्नम्:
Karma (कर्म)
TypeNoun
Rootचिह्न (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular)
प्रवक्ष्यामिI shall declare
प्रवक्ष्यामि:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु) + प्र (उपसर्ग)
Formलृट्-लकार (Simple Future), उत्तमपुरुष (1st person), एकवचन (Singular), परस्मैपद
शृणुष्वlisten
शृणुष्व:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन (Singular), आत्मनेपद
हिindeed, for
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle/emphasis)
वसुन्धरेO Earth
वसुन्धरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सम्बोधन-विभक्ति (Vocative/सम्बोधन), एकवचन (Singular)
येनby which
येन:
Karana (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति (Instrumental/करण), एकवचन (Singular), पुल्लिङ्ग/नपुंसकलिङ्ग-समर्थ (pronoun)
चिह्नेनby the sign
चिह्नेन:
Karana (करण)
TypeNoun
Rootचिह्न (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental/करण), एकवचन (Singular)
विज्ञेयम्to be known/recognized
विज्ञेयम्:
Karma (कर्म)
TypeAdjective
Rootवि + ज्ञा (धातु) → विज्ञेय (कृदन्त-प्रातिपदिक)
Formतव्यत्/अनीयर्-अर्थे -य (Gerundive/भाव्य), नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular)
तीर्थम्pilgrimage place, ford
तीर्थम्:
Karma (कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (adverb of place/देशवाचक)
एवindeed, just
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (restrictive particle)
मामकम्my, belonging to me
मामकम्:
Visheshana (विशेषण)
TypeAdjective
Rootमामक (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Direct address to Bhūdevī (‘Vasundhare’), promising to reveal the lakṣaṇa by which ‘my’ tīrtha is recognized."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive","key_question":"By what signs can one recognize the tīrtha that belongs to Varāha?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology of sacred space","core_concept":"Sacred places are apprehended through lakṣaṇa (defining marks) transmitted by āgamic/purāṇic testimony.","practical_application":"When visiting/preserving heritage sites, verify traditional identifiers (lakṣaṇas) and maintain them as cultural memory."}

Subject Matter: ["Heritage Sites","Geography"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha (identifiable by lakṣaṇa)

Related Themes: Varāha Purāṇa 126.68 (tīrtha-sthiti on Dvādaśī)

Visual Art Cues: {"scene_description":"Varāha turns to Bhūdevī and begins to disclose the identifying signs of his tīrtha; the scene is poised before revelation.","item_prompts":["Varāha pointing/teaching gesture","Bhūdevī labeled ‘Vasundharā’ listening","map-like backdrop or river/ford silhouette","scroll/palm-leaf indicating ‘lakṣaṇa’"],"kerala_mural_prompt":"Kerala mural: close-up dialogue composition, Varāha’s hand in upadeśa-mudrā, Bhūdevī attentive; faint tīrtha outline behind.","tanjore_prompt":"Tanjore: iconic Varāha-Bhūdevī pair with gold aura; embossed ‘tīrtha’ emblem (river/footprints) as the promised mark.","mysore_prompt":"Mysore: refined conversational scene, soft background suggesting a ford; emphasis on gesture and listening.","pahari_prompt":"Pahari: intimate teacher-disciple moment with minimal background; a small symbolic river bend indicating the tīrtha."}

Audio Atmosphere: {"recitation_mood":"anticipatory, explanatory","suggested_raga":"Vācaspati","pace":"medium-slow","voice_tone":"clear, inviting, authoritative"}

C
Classical Literature
A
Ancient Geography
C
Cultural Heritage

FAQs

It indicates an internal method of ‘site authentication’ (cihna) in Purāṇic tīrtha literature, relevant to the study of pilgrimage mapping and cultural heritage transmission.

A tīrtha is referenced but not named in this fragment; the verse announces that identifying signs will be given.

The instruction is epistemic and procedural: learn the criteria by which a sacred place is recognized, suggesting careful discernment rather than assumption.

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