Previous Verse
Next Verse

Varaha Purana 125.36 — Adhyaya 125, Shloka 36

The Cycle of Māyā

Illusory Causation and Perceptual Reversal

मेरुं मायामयं कृत्वा वहाम्यादित्यमेव च ॥ एवमाभाषते लोको जलं वा नश्यतेऽखिलम् ॥

meruṃ māyāmayaṃ kṛtvā vahāmy ādityam eva ca || evam ābhāṣate loko jalaṃ vā naśyate ’khilam ||

เมื่อทำให้เขาพระเมรุเป็นสิ่งประกอบด้วยมายา ข้าพเจ้าก็ทรงแบกอาทิตยะ (สุริยะ) ด้วย ดังนี้ผู้คนจึงกล่าวว่า ‘มิฉะนั้นน้ำทั้งปวงจักพินาศสิ้น’

merumMeru (mountain)
merum:
Karma (Object/कर्म)
TypeNoun
Rootmeru (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
māyā-mayammade of illusion
māyā-mayam:
Karma-viśeṣaṇa (Object qualifier/कर्मविशेषण)
TypeAdjective
Rootmāyā (प्रातिपदिक) + maya (प्रातिपदिक)
FormNapुṃsakaliṅga, Dvitīyā, Ekavacana; tatpuruṣa ‘made of/consisting of māyā’; agrees with merum
kṛtvāhaving made
kṛtvā:
Kriyāviśeṣaṇa (Adverbial participle/क्रियाविशेषण)
TypeVerb
Rootkṛ (कृ धातु)
FormAbsolutive/Gerund (क्त्वा), ‘having made’
vahāmiI carry
vahāmi:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootvah (वह् धातु)
FormLaṭ (Present), Uttama-puruṣa, Ekavacana
ādityamthe Sun
ādityam:
Karma (Object/कर्म)
TypeNoun
Rootāditya (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
evaindeed, just
eva:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; emphatic particle (निपात)
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
evamthus
evam:
Kriyāviśeṣaṇa (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya; adverb
ābhāṣatespeaks, says
ābhāṣate:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootbhāṣ (भाष् धातु) + ā- (उपसर्ग)
FormLaṭ (Present), Prathama-puruṣa, Ekavacana; ātmanepada (आत्मनेपद)
lokaḥthe people; the world
lokaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootloka (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
jalamwater
jalam:
Karta (Subject/कर्ता)
TypeNoun
Rootjala (प्रातिपदिक)
FormNapुṃsakaliṅga, Prathamā, Ekavacana
or
:
Sambandha/Option (निपात)
TypeIndeclinable
Rootvā (अव्यय)
FormAvyaya; disjunctive particle (विकल्पार्थक निपात)
naśyateperishes, disappears
naśyate:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootnaś (नश् धातु)
FormLaṭ (Present), Prathama-puruṣa, Ekavacana; ātmanepada
akhilamentire, all
akhilam:
Karta-viśeṣaṇa (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootakhila (प्रातिपदिक)
FormNapुṃsakaliṅga, Prathamā, Ekavacana; viśeṣaṇa of jalam

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"cosmic_power"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"What sustains environmental balance—Meru’s stability, the Sun’s bearing, and the preservation of waters—and how does māyā function as that support?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Meru as ‘māyā-maya’ indicates the cosmic mountain is a structured appearance upheld by divine power; bearing the Sun signifies the Lord’s role as dhāraṇa (support), preventing cosmic desiccation and collapse of waters.","yajna_varaha_imagery":"Meru functions like the central altar/axis of the cosmic yajña; the Sun is the rite’s eye/timekeeper; Varāha as the bearer is the sacrificer sustaining ṛta so that ‘waters’ (life-supporting rasa) are not exhausted.","vedantic_connection":"Jagat as dependent reality (āśrita-sattā) on Īśvara; māyā is not mere illusion but the ordering potency that makes stable cosmography and ecological continuity possible."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmic order and environmental stability","core_concept":"Stability of the world (including waters) depends on divine dhāraṇa mediated through māyā—order is sustained, not accidental.","practical_application":"Adopt reverence for cosmic order as sacred ecology; interpret environmental balance as a dharmic trust requiring human restraint and gratitude."}

Subject Matter: ["Geography","Cosmology","Environmental Stability"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: cosmographic axis-mountain

Related Themes: Varāha Purāṇa 125.41–42 (questions about where water/nectar abide; māyā-governed stability)

Visual Art Cues: {"scene_description":"Varāha as cosmic bearer: Meru rendered as a luminous, slightly translucent ‘māyā-formed’ mountain; above/around it the Sun is shown being upheld, with rivers and oceans preserved below.","item_prompts":["towering Meru with terraces","Sun disc/chariot motif","Varāha’s supporting presence (hands/shoulders/aura)","flowing rivers and intact oceans","māyā as shimmering translucence around Meru","cloud bands and cosmic horizon"],"kerala_mural_prompt":"Kerala mural with stylized Meru tiers; Sun in ornate circle; Varāha’s divine aura supporting the axis; rich blues for waters emphasizing preservation.","tanjore_prompt":"Gold-leaf Sun and Meru highlights; embossed tiers; Varāha’s haloed support; deep enamel-like blues for oceans.","mysore_prompt":"Mysore-style soft gradients; emphasize translucence of ‘māyā-maya’ Meru; delicate water detailing; calm cosmic symmetry.","pahari_prompt":"Pahari miniature with crisp Meru geometry; bright Sun; narrative note about waters not perishing; Varāha subtly indicated as the sustaining deity in the sky."}

Audio Atmosphere: {"recitation_mood":"awe-filled, steady","suggested_raga":"Kedar","pace":"medium","voice_tone":"sonorous, expansive"}

P
Purāṇic Cosmography
M
Meru Traditions
E
Ecological Imaginaries

FAQs

It reflects classical Indian cosmography where Meru and the Sun are structurally linked, offering evidence for how pre-modern texts model environmental stability through cosmic architecture.

Meru is a cosmographic mountain central to Purāṇic world-models; scholars treat it as a mythic axis rather than a single identifiable modern peak.

The implied principle is preservation of life-supporting systems (water) through maintaining balance—an ecological ethic expressed in cosmological terms.

Ask anything about this verse

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.

Continue reading in the Vedapath app

Open in App