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Varaha Purana 122.49: Adhyaya 122, Shloka 49

The Greatness of Kokāmukha

Sacred Site Eulogy and Salvific Narrative

तयोराज्ञां पुरस्कृत्य मानयित्वा यथार्हतः ॥ अथ कोकामुखे गत्वा कथयिष्याम्यसंशयम् ॥

Sanskrit recitationVaraha Purana 122.49

tayor ājñāṃ puraskṛtya mānayitvā yathārhataḥ | atha kokāmukhe gatvā kathayiṣyāmy asaṃśayam ||

โดยยกคำสั่งของท่านทั้งสองไว้เป็นที่สุดและถวายความเคารพตามสมควรแล้ว ข้าพเจ้าจักไปยังโคกามุขะ และจักเล่าเรื่องนั้นโดยปราศจากความสงสัย

tayoḥof those two
tayoḥ:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Genitive (6th/षष्ठी), Dual (द्विवचन), Gender: common (त्रिलिङ्ग)
ājñāmcommand, order
ājñām:
Karma (कर्म)
TypeNoun
Rootājñā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
puraskṛtyahaving put foremost / having kept in mind
puraskṛtya:
Kriyāviśeṣaṇa (क्रियाविशेषण; पूर्वक्रिया)
TypeVerb
Rootpuraskṛ (धातु; कृ with पुरस्- उपसर्ग)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), indeclinable verbal form; sense: 'having placed in front/keeping foremost'
mānayitvāhaving honored
mānayitvā:
Kriyāviśeṣaṇa (क्रियाविशेषण; पूर्वक्रिया)
TypeVerb
Rootmānaya (धातु; causative of √man/मान्)
FormAbsolutive/Gerund (क्त्वान्त), from causative stem; sense: 'having honored/respected'
yathā-arhataḥas is proper / duly
yathā-arhataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + arhataḥ (arhat/अर्हत् प्रातिपदिक)
FormAvyayībhāva compound (अव्ययीभाव): yathā (indeclinable, 'according to') + arhataḥ (Ablative/Genitive singular used adverbially: 'as is fitting'); functions adverbially
athathen, now
atha:
Sambandha (सम्बन्ध/अन्वय)
TypeIndeclinable
Rootatha (अव्यय)
FormIndeclinable (अव्यय), discourse particle/conjunction (सम्बन्धबोधक)
kokāmukheat Kokāmukha (place)
kokāmukhe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkokā-mukha (प्रातिपदिक)
FormTatpuruṣa compound (तत्पुरुष): kokā + mukha; Neuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
gatvāhaving gone
gatvā:
Kriyāviśeṣaṇa (क्रियाविशेषण; पूर्वक्रिया)
TypeVerb
Rootgam (धातु; √गम्)
FormAbsolutive/Gerund (क्त्वान्त) from √gam; sense: 'having gone'
kathayiṣyāmiI will tell
kathayiṣyāmi:
Kriyā (मुख्यक्रिया)
TypeVerb
Rootkathaya (धातु; denominative from kathā)
FormSimple Future (लृट्), 1st person (उत्तमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
asaṃśayamwithout doubt
asaṃśayam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roota-saṃśaya (प्रातिपदिक)
FormAvyayībhāva/indeclinable adverbial usage: a- (negation) + saṃśaya; used as adverb meaning 'without doubt'

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Kokāmukha"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Place elders’/guardians’ command first (ājñā puraskṛtya) and honor them appropriately before undertaking travel or disclosure of important matters.","karmic_consequence":"Following yields success without doubt (asaṃśayam) and social/religious approval; disregarding elders’ command leads to obstacles and loss of credibility."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma as prerequisite to siddhi","core_concept":"Right order (krama): dharmic authorization (elders’ blessing/command) precedes action; certainty arises from alignment with dharma.","practical_application":"Before pilgrimages, vows, or public statements, secure legitimate consent/blessings and fulfill duties; then proceed confidently."}

Subject Matter: ["Geography","Heritage Sites","Ethics"]

Primary Rasa: shanta

Secondary Rasa: adbhuta (journey/locale anticipation)

Type: tīrtha/place-name (ancient geographic site)

Related Themes: Varaha Purana 122.51 (honor parents first)

Visual Art Cues: {"scene_description":"A resolved speaker declares: after honoring the elders’ command, he will journey to Kokāmukha and speak without doubt; the scene shifts from domestic counsel to travel readiness.","item_prompts":["traveler/king preparing to depart","gesture indicating ‘after this, then’ (atha)","elders giving command/blessing","map-like hint or signpost reading Kokāmukha","travel retinue or chariot"],"kerala_mural_prompt":"Kerala mural: sequential narrative panel—elders blessing, then departure; stylized chariot; bold inscriptions for place-name.","tanjore_prompt":"Tanjore: gold-ornamented departure scene; elders under an arch; chariot with embossed gold details; the hero’s confident stance.","mysore_prompt":"Mysore: classical departure composition; detailed horses/chariot; elders’ blessing gesture; calm certainty on faces.","pahari_prompt":"Pahari: lyrical travel scene; rolling hills/riverbank; small retinue; a banner naming Kokāmukha; gentle, airy palette."}

Audio Atmosphere: {"recitation_mood":"resolute, orderly, concluding","suggested_raga":"Bilawal","pace":"medium","voice_tone":"clear and confident, with firm cadence on ‘asaṃśayam’ and a slight lift on the place-name ‘Kokāmukhe’"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography

FAQs

It functions as a narrative transition, marking a shift toward a tīrtha-centered account (Kokāmukha) typical of Purāṇic sacred-geography structuring.

Kokāmukha is named as a destination; its precise modern identification is uncertain without additional manuscript context and regional correlates.

Respect for elders/authorities and acting with due propriety (yathārhataḥ) before undertaking a significant journey.

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