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Varaha Purana 122.35: Adhyaya 122, Shloka 35

The Greatness of Kokāmukha

Sacred Site Eulogy and Salvific Narrative

ये केचिद्भिषजस्तत्र गदेषु कुशलाः शुभे ॥ ते तत्रौषधयोगं च चक्रुस्तेनापि वेदना

Sanskrit recitationVaraha Purana 122.35

ye kecid bhiṣajas tatra gadeṣu kuśalāḥ śubhe || te tatrauṣadhayogaṃ ca cakrus tenāpi vedanā

โอ้ผู้ผ่องงาม แพทย์ทั้งหลายที่นั่นผู้ชำนาญในโรค ได้จัดเตรียมตำรับและการใช้โอสถ; ถึงกระนั้น ความเจ็บปวดก็ยังมิได้สงบลง

yewho (those who)
ye:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
kecitsome
kecit:
Karta (कर्ता)
TypeNoun
Rootkim + cit (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); indefinite pronoun
bhiṣajaḥphysicians
bhiṣajaḥ:
Karta (कर्ता)
TypeNoun
Rootbhiṣaj (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
gadeṣuin diseases
gadeṣu:
Adhikarana (अधिकरण)
TypeNoun
Rootgada (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (सप्तमी/7), Plural (बहुवचन)
kuśalāḥskilled
kuśalāḥ:
Karta (कर्ता)
TypeAdjective
Rootkuśala (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); adjective qualifying bhiṣajaḥ
śubheO auspicious lady
śubhe:
Sambodhana (सम्बोधन)
TypeNoun
Rootśubha (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन)
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
auṣadhayogama medicinal treatment/combination
auṣadhayogam:
Karma (कर्म)
TypeNoun
Rootauṣadha + yoga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
cakruḥthey did/made
cakruḥ:
Kriya (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Plural (बहुवचन), Parasmaipada (परस्मैपद)
tenaby that/with that
tena:
Karana (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
apialso/even
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात)
vedanāpain
vedanā:
Karta (कर्ता)
TypeNoun
Rootvedanā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)

Varāha (default narrative frame; speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethics/Practical wisdom","core_concept":"External remedies may fail when the deeper cause of suffering is not addressed.","practical_application":"Use medicine and skill, but also examine underlying mental/ethical/spiritual causes; do not assume technique alone guarantees relief."}

Subject Matter: ["Medicine/Health","Narrative Literature","Ethics"]

Primary Rasa: karuṇa

Secondary Rasa: bībhatsa

Related Themes: Varāha Purāṇa 122.38 (māyā-vimohana as deeper cause); Varāha Purāṇa 122.41 (symptom recognized in dialogue)

Visual Art Cues: {"scene_description":"A group of physicians apply herbal pastes and preparations to a suffering patient, yet his pain remains visible and unresolved.","item_prompts":["bhiṣaj (physicians) with medicine bowls","auṣadha bundles and mortar-pestle","patient holding head in pain","attendants watching with concern","indoor sickroom or palace chamber"],"kerala_mural_prompt":"Kerala mural style: warm earth pigments, stylized physicians preparing auṣadha-lepa, patient seated with pained expression, ornate interior borders.","tanjore_prompt":"Tanjore style: central seated patient with attendants; physicians offering medicine; rich textiles; gold-leaf accents on vessels and ornaments.","mysore_prompt":"Mysore style: delicate linework, subdued palette; physicians mixing herbs; emphasis on facial expressions of concern and persistent pain.","pahari_prompt":"Pahari style: intimate chamber scene; simplified forms; cool background; physicians with herbal bundles; narrative clarity with minimal props."}

Audio Atmosphere: {"recitation_mood":"somber, clinical concern","suggested_raga":"Bhairavi","pace":"medium-slow","voice_tone":"grave, compassionate"}

C
Classical Literature
P
Purāṇic Narrative
A
Ayurvedic Vocabulary
S
Sanskrit Philology

FAQs

It attests to a narrative awareness of professional healing (bhiṣaj) and medicinal procedure (auṣadhayoga), intersecting with South Asian medical history vocabulary.

No geographic location is specified.

The verse underscores human effort and expertise in alleviating suffering, while acknowledging limitations within the story.

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