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Varaha Purana 116.24: Adhyaya 116, Shloka 24

An Exposition on the Causes of Happiness and Suffering

तच्छृणुष्वानवद्याङ्गि मम कर्मविनिश्चयम् ॥ कृत्वा तु विपुलं कर्म मद्भक्तेषु निवेदयेत् ॥

Recitation with translationVaraha Purana 116.24

tac chṛṇuṣvānavaidyāṅgi mama karmaviniścayam || kṛtvā tu vipulaṃ karma madbhakteṣu nivedayet ||

โอ้ผู้มีอวัยวะไร้มลทิน จงฟังความตั้งมั่นของเราว่าด้วยจรรยา: ครั้นกระทำกุศลกรรมอันยิ่งแล้ว พึงอุทิศถวายแก่ภักตะของเรา

tatthat (teaching/statement)
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); demonstrative pronoun
śṛṇuṣvalisten
śṛṇuṣva:
Kriyā (क्रिया)
TypeVerb
Rootśru (श्रु धातु)
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Singular (एकवचन); Parasmaipada (परस्मैपद)
anavadya-aṅgiO flawless-limbed one
anavadya-aṅgi:
Sambodhana (सम्बोधन)
TypeNoun
Rootanavadya (विशेषण-प्रातिपदिक) + aṅgī (अङ्गी प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); संबोधन-समास (epithet)
mamamy
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन)
karma-viniścayamthe determination/decision regarding (my) act
karma-viniścayam:
Karma (कर्म)
TypeNoun
Rootkarma (कर्मन् प्रातिपदिक) + viniścaya (विनिश्चय प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); षष्ठी-तत्पुरुष (कर्मणः विनिश्चयः)
kṛtvāhaving done
kṛtvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootkṛ (कृ धातु)
FormAbsolutive/Gerund (क्त्वा-प्रत्ययान्त अव्ययकृदन्त); ‘having done’
tubut/indeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात); contrast/emphasis
vipulamabundant/great
vipulam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvipula (विशेषण-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); agrees with karma
karmaact/deed
karma:
Karma (कर्म)
TypeNoun
Rootkarma (कर्मन् प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
mad-bhakteṣuamong my devotees
mad-bhakteṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmad (मत्/मद् सर्वनाम-प्रातिपदिक) + bhakta (भक्त प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन); षष्ठी-तत्पुरुष (मम भक्ताः)
nivedayetshould offer/dedicate
nivedayet:
Kriyā (क्रिया)
TypeVerb
Rootni-vid (नि√विद् धातु; causative sense in usage)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada (परस्मैपद)

Varāha

C
Classical Literature
P
Purāṇic Dialogue
V
Vaiṣṇavism
D
Dharmaśāstra Interface

FAQs

It reflects a Purāṇic ethic in which merit-making actions are socially oriented—framed as benefiting or being dedicated to a community of devotees—an important feature of medieval South Asian devotional culture.

No specific geographic location is named in this verse; it is primarily prescriptive (ethical/ritual) rather than topographical.

To perform significant meritorious actions and dedicate or offer their fruits in relation to the community of devotees.

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