HomeVaraha PuranaAdhyaya 11Shloka 59
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Varaha Purana 11.59 — Adhyaya 11, Shloka 59

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

इतीदृशायां वररत्नचित्रिताः सुपट्टसंवीतवरास्तृतास्तदा । गृहेषु पर्यङ्कवराः समाश्रिताः सुरूपयोषित्कृतभङ्गभासुराः ॥ ११.६० ॥

itīdṛśāyāṃ vararatnacitritāḥ supaṭṭasaṃvītavarāstṛtāstadā | gṛheṣu paryaṅkavarāḥ samāśritāḥ surūpayoṣitkṛtabhaṅgabhāsurāḥ || 11.60 ||

ในบรรยากาศเช่นนั้น ณ เวลานั้น ภายในเรือนมีแท่นบรรทมชั้นเลิศ—ประดับด้วยรัตนะอันประณีต คลุมด้วยผ้าละเอียด และปูด้วยเครื่องปูอันยอดเยี่ยม. แท่นเหล่านั้นยิ่งสว่างงามด้วยอิริยาบถอันอ่อนช้อยที่สตรีรูปงามจัดวางไว้.

itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotative particle
īdṛśāyāmin such (a night)
īdṛśāyām:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootīdṛś (प्रातिपदिक)
FormStrīliṅgaḥ (Feminine), Saptamī vibhakti (Locative), Ekavacanam (Singular); viśeṣaṇam (qualifying implied rātryām)
vara-ratna-citritāḥdecorated with excellent jewels
vara-ratna-citritāḥ:
Karta (कर्ता) (qualifier of paryaṅkavarāḥ)
TypeAdjective
Rootvara (प्रातिपदिक) + ratna (प्रातिपदिक) + citrita (कृदन्त, √citr (धातु))
FormPuṁliṅgaḥ (Masculine), Prathamā vibhakti (Nominative), Bahuvacanam (Plural); kta-pratyaya; viśeṣaṇam
su-paṭṭa-saṃvīta-vara-āstṛtāḥcovered with fine silk and excellently spread (with coverings)
su-paṭṭa-saṃvīta-vara-āstṛtāḥ:
Karta (कर्ता) (qualifier of paryaṅkavarāḥ)
TypeAdjective
Rootsu (प्रातिपदिक) + paṭṭa (प्रातिपदिक) + saṃvīta (कृदन्त, sam-√vī (धातु)) + vara (प्रातिपदिक) + āstṛta (कृदन्त, ā-√stṛ (धातु))
FormPuṁliṅgaḥ (Masculine), Prathamā vibhakti (Nominative), Bahuvacanam (Plural); kta-pratyaya; viśeṣaṇam
tadāthen
tadā:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya; kāla-avyaya (temporal adverb)
gṛheṣuin the houses
gṛheṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootgṛha (प्रातिपदिक)
FormNapुṁsakaliṅgaḥ (Neuter), Saptamī vibhakti (Locative), Bahuvacanam (Plural)
paryaṅka-varāḥexcellent couches/beds
paryaṅka-varāḥ:
Karta (कर्ता)
TypeNoun
Rootparyaṅka (प्रातिपदिक) + vara (प्रातिपदिक)
FormPuṁliṅgaḥ (Masculine), Prathamā vibhakti (Nominative), Bahuvacanam (Plural)
samāśritāḥwere resorted to/occupied
samāśritāḥ:
Kriyāviśeṣaṇa / Bhāva (भाव)
TypeAdjective
Rootsam-ā-√śri (धातु)
FormPuṁliṅgaḥ (Masculine), Prathamā vibhakti (Nominative), Bahuvacanam (Plural); kta-pratyaya; predicate participle
su-rūpa-yoṣit-kṛta-bhaṅga-bhāsurāḥsplendid with graceful postures made by beautiful women
su-rūpa-yoṣit-kṛta-bhaṅga-bhāsurāḥ:
Karta (कर्ता) (qualifier)
TypeAdjective
Rootsu (प्रातिपदिक) + rūpa (प्रातिपदिक) + yoṣit (प्रातिपदिक) + kṛta (कृदन्त, √kṛ (धातु)) + bhaṅga (प्रातिपदिक) + bhāsura (प्रातिपदिक)
FormPuṁliṅgaḥ (Masculine), Prathamā vibhakti (Nominative), Bahuvacanam (Plural); viśeṣaṇam (qualifying paryaṅkavarāḥ)

Varāha (default speaker per dialogue framework; explicit speaker not provided in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of enjoyment (bhoga-niyama)","core_concept":"Luxury and beauty are transient; they should be held with restraint and awareness, not as ultimate fulfillment.","practical_application":"Enjoy comforts without harming dharma—avoid excess, maintain fidelity to duty, cultivate inner detachment alongside outer refinement."}

Subject Matter: ["Cultural Heritage","Material Culture","Courtly/Urban Life","Aesthetics (Śṛṅgāra imagery)"]

Primary Rasa: śṛṅgāra

Secondary Rasa: śānta

Type: palatial houses

Related Themes: Varāha Purāṇa: courtly narrative passages that frame bhoga within dharmic storyline (general)

Visual Art Cues: {"scene_description":"Inside richly appointed homes: jewel-inlaid couches with fine cloth and spreads; beautiful women recline or sit in graceful, artful postures, making the couches ‘shine’ with their elegance.","item_prompts":["jewel-studded couch (paryaṅka)","silk coverings and patterned spreads","ornamental pillows","women with graceful bends/postures (bhaṅga)","lamps/incense for interior ambience","jewelry and hair ornaments"],"kerala_mural_prompt":"Kerala mural: stylized interior with ornate couch, women in classical tribhaṅga-like poses, rich but flat decorative patterns, restrained sensuality.","tanjore_prompt":"Tanjore: heavy gold ornamentation on couch and jewelry, saturated textiles, frontal composition with iconic elegance.","mysore_prompt":"Mysore: delicate shading on fabrics, refined jewelry detail, soft interior lighting, poised feminine gestures.","pahari_prompt":"Pahari: intimate chamber scene with patterned textiles, lyrical feminine forms, minimal architecture, emphasis on line and color harmony."}

Audio Atmosphere: {"recitation_mood":"sensuous yet composed (kāvya-like)","suggested_raga":"Khamaj","pace":"medium-slow","voice_tone":"soft, descriptive, slightly lilting"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Poetics
V
Vaishnavism

FAQs

It preserves a stylized description of elite domestic interiors—jewel-inlaid furnishings and fine textiles—useful for comparing Purāṇic literary depictions with broader South Asian material-culture history.

No specific place-name appears in this verse; it functions as a descriptive passage rather than a geographically anchored reference.

No direct ethical injunction is stated; the verse primarily conveys aesthetic and cultural description within a narrative context.

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