HomeVaraha PuranaAdhyaya 11Shloka 41
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Varaha Purana 11.41 — Adhyaya 11, Shloka 41

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

तस्मिन् स्थापितमात्रे तु मणौ शुद्धसमप्रभे । निश्चेरुर्योषितस्तत्र दिव्यरूपाः सहस्रशः ॥ ११.४१ ॥

tasmin sthāpitamātre tu maṇau śuddhasamaprabhe | niścerur yoṣitas tatra divyarūpāḥ sahasraśaḥ || 11.41 ||

ครั้นอัญมณีอันบริสุทธิ์ส่องประกายเสมอกันนั้นถูกประดิษฐานแล้ว ก็มีสตรีผู้มีรูปโฉมทิพย์ปรากฏขึ้น ณ ที่นั้นนับพัน ๆ คน

tasminin that (time/occasion)
tasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी, एकवचन; अधिकरण
sthāpita-mātreas soon as it was placed
sthāpita-mātre:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsthāpita (स्थापित, कृदन्त) + mātra (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारयभाव: ‘स्थापितं मात्रम्’ = just placed), नपुंसकलिङ्ग, सप्तमी, एकवचन; अधिकरण
tuindeed
tu:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (particle), विरोध/अन्वय (but/indeed)
maṇauin/at the gem
maṇau:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmaṇi (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; अधिकरण
śuddha-sama-prabhehaving pure, even radiance
śuddha-sama-prabhe:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśuddha (प्रातिपदिक) + sama (प्रातिपदिक) + prabhā (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारय: ‘शुद्धा समा प्रभा यस्य’), पुंलिङ्ग, सप्तमी, एकवचन; विशेषण (qualifying maṇau)
niśceruḥcame out / emerged
niśceruḥ:
Kriyā (क्रिया)
TypeVerb
Rootniḥ-car (धातु)
Formलिट् (perfect), परस्मैपद, प्रथमपुरुष, बहुवचन
yoṣitaḥwomen
yoṣitaḥ:
Karta (कर्ता)
TypeNoun
Rootyoṣit (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन
tatrathere
tatra:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय (adverb of place)
divya-rūpāḥof divine form
divya-rūpāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdivya (प्रातिपदिक) + rūpa (प्रातिपदिक)
Formकर्मधारय-समास (‘दिव्यं रूपं येषाम्’), स्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण (qualifying yoṣitaḥ)
sahasraśaḥby the thousand / in thousands
sahasraśaḥ:
Saṅkhyā-kriyāviśeṣaṇa (संख्याक्रियाविशेषण)
TypeIndeclinable
Rootsahasraśas (अव्यय)
Formअव्यय (distributive adverb)

Varāha (default dialogue frame; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacred-aesthetics / tirtha-miracle logic","core_concept":"When a locus is properly established (sthāpita) with a pure, luminous support, hidden divine potentials become manifest.","practical_application":"Treat consecration, purity, and right placement as conditions for auspicious outcomes; approach sacred installations with śauca and reverence."}

Subject Matter: ["Mythic narrative","Sacred geography","Marvel motifs"]

Primary Rasa: adbhuta

Secondary Rasa: shringara

Type: ritual/architectural locus (installation point)

Related Themes: Varāha Purāṇa 11.11.42-45 (continuation: description, departure, bathing, music)

Visual Art Cues: {"scene_description":"A radiant jewel newly set into a pedestal/setting; immediately, countless celestial women appear around it, filling the space with light and ornamented grace.","item_prompts":["glowing jewel with even, pure radiance","pedestal/setting or shrine niche","sudden emergence of many divya-yuvatīs","halo-like light rays","ornaments, garlands, silk garments","astonished attendants in the background"],"kerala_mural_prompt":"Kerala mural style: flat yet rich color fields, ornate jewelry, lotus-like faces; central glowing maṇi on a pedestal with concentric aureole; ranks of celestial women appearing symmetrically.","tanjore_prompt":"Tanjore style: gold-leaf emphasis on the jewel’s radiance and ornaments; embossed halos; jewel set in a shrine frame; dense composition of celestial women with gem-studded attire.","mysore_prompt":"Mysore style: delicate linework, soft shading; jewel’s glow rendered as subtle gradation; elegant celestial women with refined expressions and detailed textiles.","pahari_prompt":"Pahari style: lyrical landscape-court setting; jewel on a small pavilion platform; airy grouping of celestial women with flowing scarves; emphasis on wonder and light."}

Audio Atmosphere: {"recitation_mood":"wonder-struck, luminous","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"clear, bright, slightly elevated to convey adbhuta"}

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Narrative
C
Cultural Heritage

FAQs

It exemplifies a common Purāṇic narrative device: a ritual or material act (placing a jewel) triggers a sudden manifestation, reflecting the genre’s performative cosmology and its literary aesthetics rather than a historical report.

No explicit toponym appears in this verse; the location must be inferred from the surrounding verses of Adhyāya 11 in the manuscript tradition.

The verse primarily functions as narrative description (a wondrous emergence) rather than direct ethical prescription; any ethical framing would depend on the broader episode’s context.

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