HomeVaraha PuranaAdhyaya 11Shloka 35
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Varaha Purana 11.35: Adhyaya 11, Shloka 35

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

चकार सञ्चयान् विप्रो नानाभक्ष्याणि सर्वशः । भक्ष्यं भोज्यं तथा लेह्यं चोष्यं बहुविधं तथा । चकारान्नाद्यनिचयं हेमपात्र्यश्च सर्वतः ॥ ११.३५ ॥

Sanskrit recitationVaraha Purana 11.35

cakāra sañcayān vipro nānābhakṣyāṇi sarvaśaḥ | bhakṣyaṃ bhojyaṃ tathā lehyaṃ coṣyaṃ bahuvidhaṃ tathā | cakārānnādyanicayaṃ hemapātryaś ca sarvataḥ || 11.35 ||

พราหมณ์นั้นได้จัดทำคลังอาหารนานาชนิดไว้ทั่วทุกแห่ง—ทั้งของกิน ของรับประทานเป็นสำรับ ของเลีย และของดูด มีหลากหลายอย่างยิ่ง อีกทั้งได้กองสั่งสมเสบียงอาหารไว้ทุกทิศ พร้อมทั้งภาชนะทองคำด้วย.

cakāramade / prepared
cakāra:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (singular)
sañcayāncollections, stores
sañcayān:
Karma (कर्म)
TypeNoun
Rootsañcaya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), बहुवचन (plural)
vipraḥthe Brahmin
vipraḥ:
Karta (कर्ता)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन (singular)
nānā-bhakṣyāṇivarious eatables
nānā-bhakṣyāṇi:
Karma (कर्म)
TypeNoun
Rootnānā (अव्यय) + bhakṣya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), बहुवचन (plural); कर्मधारय-समास (various + eatables)
sarvaśaḥin every way / altogether
sarvaśaḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsarvaśas (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
bhakṣyamfood to be eaten (solid)
bhakṣyam:
Karma (कर्म)
TypeNoun
Rootbhakṣya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन (singular); here as item-list (object)
bhojyamfood to be chewed/consumed (meal)
bhojyam:
Karma (कर्म)
TypeNoun
Rootbhojya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; item-list
tathāand also
tathā:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; समुच्चय/अन्वय (also/likewise)
lehyamlickable food
lehyam:
Karma (कर्म)
TypeNoun
Rootlehya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; item-list
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
oṣyamsuckable/drinkable (to be sipped)
oṣyam:
Karma (कर्म)
TypeNoun
Rootoṣya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; item-list
bahu-vidhamof many kinds
bahu-vidham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbahu (प्रातिपदिक) + vidha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मधारय-समास; विशेषण (qualifying the kinds of food)
tathālikewise
tathā:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; पुनरुक्त-समुच्चय (likewise)
cakāramade / prepared
cakāra:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
anna-ādyanicayama store of food and the like
anna-ādyanicayam:
Karma (कर्म)
TypeNoun
Rootanna (प्रातिपदिक) + ādi (प्रातिपदिक) + nicaya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; षष्ठी-तत्पुरुष (anna-ādi-nicaya: collection of food etc.)
hema-pātryaḥgolden vessels
hema-pātryaḥ:
Karma (कर्म)
TypeNoun
Roothema (प्रातिपदिक) + pātrī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/कर्ता/समुच्चित), बहुवचन; षष्ठी-तत्पुरुष (golden vessels)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (and)
sarvataḥeverywhere / on all sides
sarvataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsarvatas (अव्यय)
Formअव्यय; देश/परिमाण-क्रियाविशेषण (adverb: on all sides/entirely)

Varāha (default speaker framework; explicit speaker not stated in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dana-and-atithi-dharma","core_concept":"Accumulation is framed toward distribution: provisioning and vessels imply readiness for feeding guests, dependents, and ritual recipients.","practical_application":"Practice annadāna and atithi-sevā; keep resources organized for timely giving; avoid hoarding without purpose."}

Subject Matter: ["Ethics","Cultural Practices","Material Culture"]

Primary Rasa: Shanta

Secondary Rasa: Adbhuta

Type: Granaries/store-rooms and hospitality spaces

Related Themes: Varāha Purāṇa 11.11.31-34 (prosperous built environment culminating in provisioning)

Visual Art Cues: {"scene_description":"Storehouses filled with diverse foods—eaten, chewed, licked, sucked—arranged in heaps, with gleaming golden vessels set out for service.","item_prompts":["granary/store-room interior","heaps of prepared provisions (annādya-nicaya)","platters of varied sweets and savories","golden bowls, plates, pots (hema-pātrī)","servants arranging stores","sense of abundance without chaos"],"kerala_mural_prompt":"Kerala mural interior with rhythmic stacks of vessels; warm gold/yellow tones; stylized food heaps; attendants in profile arranging offerings.","tanjore_prompt":"Tanjore still-life-meets-narrative: heavy gold-leaf on vessels; rich reds/greens for foods; symmetrical arrangement suggesting ritual readiness.","mysore_prompt":"Mysore detailed kitchen/store scene; realistic metallic sheen; careful depiction of vessel forms; calm, prosperous domesticity.","pahari_prompt":"Pahari intimate interior: simplified heaps of food, a few prominent golden vessels; delicate linework; warm lamplight ambiance."}

Audio Atmosphere: {"recitation_mood":"Abundant, auspicious, hospitable","suggested_raga":"Bhoopali","pace":"Madhyama (enumerative clarity)","voice_tone":"Warm and generous, with crisp cadence on the fourfold food categories"}

C
Classical Literature
P
Purāṇic Narrative
H
Hospitality Ethics
S
Sanskrit Philology

FAQs

It documents a classical Sanskrit taxonomy of food-consumption modes (bhakṣya, bhojya, lehya, coṣya) and reflects elite hospitality practices and material culture (e.g., use of precious-metal vessels) in Purāṇic narrative settings.

No geographic location is named in this verse fragment; it focuses on provisioning and hospitality rather than sacred geography.

The verse foregrounds the cultural ideal of abundant preparation for guests/ritual contexts—an ethic of generosity and careful provision, expressed through comprehensive, categorized hospitality.

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