HomeVaraha PuranaAdhyaya 11Shloka 20
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Varaha Purana 11.20 — Adhyaya 11, Shloka 20

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

यं यं स्पृशामि हस्तेन यं यं पश्यामि चक्षुषा । वृक्षं वा तृणकन्दं वा तत्तदन्नं चतुर्विधम् ॥ ११.२० ॥

yaṁ yaṁ spṛśāmi hastena yaṁ yaṁ paśyāmi cakṣuṣā | vṛkṣaṁ vā tṛṇakandaṁ vā tattad annaṁ caturvidham || 11.20 ||

สิ่งใดที่ข้าพเจ้าสัมผัสด้วยมือ และสิ่งใดที่ข้าพเจ้าเห็นด้วยตา—จะเป็นต้นไม้หรือหัวเผือกหัวมันในหมู่หญ้าก็ตาม—สิ่งนั้นๆ จงกลายเป็นอาหารสี่ประการ.

यम्whom/which
यम्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; relative pronoun ‘whom/which’
यम्whom/which (each)
यम्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; पुनरुक्ति (emphatic repetition)
स्पृशामिI touch
स्पृशामि:
Kriyā (क्रिया)
TypeVerb
Rootस्पृश् (धातु)
Formलट्-लकार (Present), उत्तम-पुरुष, एकवचन; परस्मैपद
हस्तेनwith the hand
हस्तेन:
Karaṇa (करण)
TypeNoun
Rootहस्त (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; instrumental ‘by/with the hand’
यम्whom/which
यम्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
यम्whom/which (each)
यम्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; पुनरुक्ति
पश्यामिI see
पश्यामि:
Kriyā (क्रिया)
TypeVerb
Rootपश् (धातु)
Formलट्-लकार (Present), उत्तम-पुरुष, एकवचन; परस्मैपद
चक्षुषाwith (my) eye(s)
चक्षुषा:
Karaṇa (करण)
TypeNoun
Rootचक्षुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; instrumental ‘with the eye’
वृक्षम्a tree
वृक्षम्:
Karma (कर्म)
TypeNoun
Rootवृक्ष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
वाor
वा:
Sambandha/Avyaya (अव्यय-सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (particle of alternative)
तृणकन्दम्a grass-root/tuber
तृणकन्दम्:
Karma (कर्म)
TypeNoun
Rootतृण (प्रातिपदिक) + कन्द (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; षष्ठी-तत्पुरुषः (तृणस्य कन्दः)
वाor
वा:
Sambandha/Avyaya (अव्यय-सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय
तत्that
तत्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; demonstrative ‘that’ (qualifying ‘annaṃ’)
तत्each such
तत्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; पुनरुक्ति = ‘each and every’
अन्नम्food
अन्नम्:
Karta (कर्ता)
TypeNoun
Rootअन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (कर्ता/विधेय), एकवचन
चतुर्विधम्fourfold
चतुर्विधम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootचतुर् (संख्या-प्रातिपदिक) + विध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय/तत्पुरुष-प्रायः ‘fourfold’ (चतुर्भिः विधैः) qualifying ‘annaṃ’

Varāha (default, based on primary dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha speaks, asserting a miraculous power: whatever he touches or even sees becomes ‘food’ in fourfold form—directly answering Earth’s need to host and sustain."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"relieved/assured by the Lord’s capacity (implied response to her request)"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord’s glance and touch transforming nature into sustenance portrays īśvara as the immediate controller of ‘anna’ and the alchemical bridge between prakṛti and nourishment—suggesting that the world is already ‘offerable/edible’ when sanctified by divine presence.","yajna_varaha_imagery":"Implied yajña logic: transformation into ‘caturvidha anna’ (fourfold food) parallels ritual classification of offerings/consumables; the deity’s agency makes the world fit for sustenance and sacrifice.","vedantic_connection":"Non-dual dependence: name-form are mutable under īśvara; divine will (saṅkalpa) governs manifestation. Also supports bhakti-ethics: resources become sufficient when aligned with the Lord’s grace."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"divine providence and sacralization of matter","core_concept":"Material scarcity is not ultimate; under divine agency, the same world-objects can become adequate sustenance—grace transforms capacity.","practical_application":"Act with faith and responsibility: seek sustenance through rightful means, recognizing nature as provision; avoid waste and treat food as sacred."}

Subject Matter: ["Cosmology","Ecology","Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: ecological-narrative

Related Themes: Varāha Purāṇa: Varāha’s assurances to Bhū in response to dharmic dilemmas

Visual Art Cues: {"scene_description":"Varāha/Janārdana demonstrates or declares that his touch and gaze turn trees and tubers into abundant food in four forms, signaling immediate provision for hospitality.","item_prompts":["Varāha/Janārdana extending hand toward a tree/plant","radiant gaze lines toward grasses/tubers","food manifestations: cooked food, fruits, grains, drinks (fourfold suggestion)","Bhū Devī receiving assurance"],"kerala_mural_prompt":"Kerala mural: dynamic gesture of the deity; stylized transformation—plants morphing into offerings; vivid reds/greens; Bhū Devī attentive and relieved.","tanjore_prompt":"Tanjore: deity with gold aura; symbolic fourfold food arranged symmetrically; plants at the base; strong ornamental richness.","mysore_prompt":"Mysore: elegant depiction of transformation with subtle glow; detailed rendering of tubers, leaves, and food vessels; calm assurance on faces.","pahari_prompt":"Pahari: lyrical forest scene; deity’s glance indicated by delicate lines; baskets of food appearing; intimate devotional exchange."}

Audio Atmosphere: {"recitation_mood":"triumphant assurance, wondrous","suggested_raga":"Hamsadhwani","pace":"medium-fast","voice_tone":"confident, ringing, uplifting"}

C
Classical Literature
P
Purāṇic Narrative
E
Ecological Ethics
S
Sanskrit Philology

FAQs

It illustrates a purāṇic narrative idiom where perception and contact are linked to material transformation, reflecting broader South Asian cosmological and ecological imagination in early Sanskrit literature.

No specific geographic location is named in this verse fragment; it focuses on a generalized natural landscape (trees and grasses/tubers).

The verse foregrounds the convertibility of natural entities into sustenance, supporting an archival reading that emphasizes human–environment interdependence and the cultural framing of nature as a life-supporting resource.

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