HomeVaraha PuranaAdhyaya 11Shloka 16
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Varaha Purana 11.16 — Adhyaya 11, Shloka 16

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

त्वत्तो भूतमिदं विश्वं त्वदुद्भूताऋगादयः । त्वत्तः शास्त्राणि जातानि त्वत्तो यज्ञाः प्रतिष्ठिताः ॥ ११.१६ ॥

tvatto bhūtam idaṁ viśvaṁ tvadudbhūtā ṛgādayaḥ | tvattaḥ śāstrāṇi jātāni tvatto yajñāḥ pratiṣṭhitāḥ || 11.16 ||

จากพระองค์ จักรวาลทั้งปวงนี้ได้บังเกิดขึ้น; จากพระองค์ ฤคเวทและเวททั้งหลายได้อุบัติขึ้น. จากพระองค์ ศาสตรา (ศาสตฺร) ทั้งหลายได้กำเนิด และพิธียัญ (ยัชญะ) ทั้งหลายตั้งมั่นอยู่ในพระองค์.

त्वत्तःfrom you
त्वत्तः:
Apadana (अपादान/Source)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम, एकवचन, पञ्चमी (5th case/ablative)
भूतम्become/created
भूतम्:
Karta (कर्ता)
TypeAdjective
Rootभूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, एकवचन, प्रथमा; विशेषणम् ‘विश्वम्’
इदम्this
इदम्:
Karta (कर्ता)
TypeAdjective
Rootइदम् (प्रातिपदिक)
Formसर्वनाम-विशेषण, नपुंसकलिङ्ग, एकवचन, प्रथमा; ‘विश्वम्’ विशेषयति
विश्वम्universe
विश्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootविश्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, एकवचन, प्रथमा
त्वत्from you
त्वत्:
Apadana (अपादान)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम, एकवचन, पञ्चमी (in compound as base)
उद्भूताःarisen/originated
उद्भूताः:
Kriyā (क्रिया/Predication)
TypeVerb
Rootउद् + भू (धातु) + क्त (कृत् प्रत्यय)
Formकृदन्त (past passive participle) ‘उद्भूत’; पुंलिङ्ग, बहुवचन, प्रथमा; ‘(ऋगादयः) उद्भूताः’
ऋगादयःṚg etc. (Vedas beginning with Ṛg)
ऋगादयः:
Karta (कर्ता/Subject)
TypeNoun
Rootऋच् (प्रातिपदिक) + आदि (प्रातिपदिक)
Formतत्पुरुषसमास (ādi-śabda: ‘ṛk etc.’); पुंलिङ्ग, बहुवचन, प्रथमा
त्वत्तःfrom you
त्वत्तः:
Apadana (अपादान)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम, एकवचन, पञ्चमी
शास्त्राणिtreatises/scriptures
शास्त्राणि:
Karta (कर्ता/Subject)
TypeNoun
Rootशास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, बहुवचन, प्रथमा
जातानिborn/produced
जातानि:
Kriyā (क्रिया)
TypeVerb
Rootजन् (धातु) + क्त (कृत् प्रत्यय)
Formकृदन्त (past passive participle) ‘जात’; नपुंसकलिङ्ग, बहुवचन, प्रथमा; ‘(शास्त्राणि) जातानि’
त्वत्तःfrom you
त्वत्तः:
Apadana (अपादान)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम, एकवचन, पञ्चमी
यज्ञाःsacrifices
यज्ञाः:
Karta (कर्ता/Subject)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, बहुवचन, प्रथमा
प्रतिष्ठिताःestablished
प्रतिष्ठिताः:
Kriyā (क्रिया)
TypeVerb
Rootप्रति + स्था (धातु) + क्त (कृत् प्रत्यय)
Formकृदन्त (past passive participle) ‘प्रतिष्ठित’; पुंलिङ्ग, बहुवचन, प्रथमा; ‘(यज्ञाः) प्रतिष्ठिताः’

Pṛthivī (default dialogue attribution; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Bhū Devi addresses Varāha/Janārdana as the ultimate source and support of cosmos, Veda, śāstra, and yajña."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"reverent, awed, theologically contemplative","key_question":"If all revelation and ritual rest on you as their source, how should I (Earth) rightly relate to your will in sustaining dharma and beings?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Implicit Vaiṣṇava theology only; no Mathurā/Kṛṣṇa-līlā marker in the verse."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha/Janārdana is presented as the adhāra (ground) of yajña and the very fountainhead of Vedic revelation—aligning the avatāra with the cosmic Puruṣa who is both the knower and the known, the ritual and its fruit.","yajna_varaha_imagery":"Not anatomical; conceptual mapping: Veda/śāstra arise from him; yajñas are ‘established’ upon him as their support (yajña-adhāra).","vedantic_connection":"Supports a Viṣṇu-centric Vedāntic reading: Brahman/Īśvara as upādāna-nimitta-kāraṇa (material and efficient cause) and as the inner ruler (antaryāmin) of dharma and ritual order."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of causality and revelation","core_concept":"The divine is the source of cosmos, Veda, śāstra, and the support of yajña; dharma is grounded in the Lord, not merely in human convention.","practical_application":"Approach ritual, study, and ethical life as offerings rooted in devotion and right understanding of the Lord as their foundation."}

Subject Matter: ["Cosmology","Vedic revelation","Ritual theory","Philosophical theology"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: metaphysical-cosmological

Related Themes: Varāha Purāṇa: recurring Bhū-Varāha dialogue framing dharma as Lord-grounded

Visual Art Cues: {"scene_description":"Bhū Devī, personified, offers a hymn-like praise to Varāha/Janārdana, depicting him as the cosmic ground from which Veda and yajña arise.","item_prompts":["Bhū Devī with folded hands","Varāha/Janārdana enthroned or standing as cosmic support","subtle motifs of Vedic manuscripts","yajña-kuṇḍa with sacred fire","radiant aura suggesting cosmic origin"],"kerala_mural_prompt":"Kerala mural style: Bhū Devī in añjali, Varāha/Janārdana with broad halo; include stylized palm-leaf Veda and a small homa-fire; rich reds/ochres/greens, ornate jewelry.","tanjore_prompt":"Tanjore: central Varāha/Janārdana with heavy gold-leaf prabhāmaṇḍala; Bhū Devī at side in devotion; miniature yajña-fire and Veda scrolls as iconographic accessories.","mysore_prompt":"Mysore painting: delicate linework, soft shading; serene devotional exchange; Veda manuscripts and yajña implements rendered with refined detail.","pahari_prompt":"Pahari: lyrical courtly setting with cosmic sky backdrop; Bhū Devī praising; symbolic Veda and fire altar as small narrative elements, cool palette with bright accents."}

Audio Atmosphere: {"recitation_mood":"majestic, contemplative praise","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"grave, resonant, steady"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
V
Vedic Tradition

FAQs

It reflects a common Purāṇic strategy of grounding Vedic texts, ritual systems, and later śāstric traditions in a single cosmological source, providing a literary bridge between Vedic authority and Purāṇic narrative theology.

No geographic location is specified in this verse; the focus is cosmological and textual (Vedas/śāstras/yajñas) rather than topographical.

The verse primarily offers a philosophical instruction about the unity of cosmic order: knowledge traditions (Vedas and śāstras) and ritual practice (yajña) are presented as grounded in an ultimate source, encouraging coherence between learning, practice, and worldview rather than prescribing a specific social rule.

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