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Varaha Purana 103.4 — Adhyaya 103, Shloka 4

Ritual Procedure for the Donation of the ‘Sugar-Cow’ (Śarkarā-Dhenu)

सर्वबीजानि संस्थाप्य चतुर्दिक्षु समन्ततः । सुवर्णस्य मुखं शृङ्गे मौक्तिकैर्नयने तथा ॥

sarva-bījāni saṃsthāpya caturdikṣu samantataḥ | suvarṇasya mukhaṃ śṛṅge mauktikair nayane tathā ||

เมื่อจัดวางเมล็ดพันธุ์ทุกชนิดไว้โดยรอบในทั้งสี่ทิศแล้ว (พึง)ทำปากเป็นทองคำ และทำเขาและดวงตาเช่นกันด้วยไข่มุก

सर्वबीजानिall seeds
सर्वबीजानि:
Karma (कर्म)
TypeNoun
Rootसर्व + बीज (प्रातिपदिक)
Formनपुंसकलिङ्गम्; द्वितीया-विभक्तिः (Accusative/कर्म), बहुवचनम्; कर्मधारयः (सर्वाणि बीजानि)
संस्थाप्यhaving placed/installed
संस्थाप्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootसम्-स्था (धातु)
Formक्त्वान्त (Absolutive/Gerund, ल्यप्); पूर्वक्रिया (having placed/established)
चतुर्दिक्षुin the four directions
चतुर्दिक्षु:
Adhikarana (अधिकरणम्)
TypeNoun
Rootचतुर् + दिश् (प्रातिपदिक)
Formस्त्रीलिङ्गम्; सप्तमी-विभक्तिः (Locative/अधिकरण), बहुवचनम्; द्विगु-समासः (चतस्रः दिशः)
समन्ततःall around
समन्ततः:
Kriya-visheshana (क्रियाविशेषणम्)
TypeIndeclinable
Rootसमन्ततः (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (adverb: on all sides/around)
सुवर्णस्यof gold
सुवर्णस्य:
Sambandha (सम्बन्धः)
TypeNoun
Rootसुवर्ण (प्रातिपदिक)
Formनपुंसकलिङ्गम्; षष्ठी-विभक्तिः (Genitive/सम्बन्ध), एकवचनम्
मुखम्mouth/face
मुखम्:
Karma (कर्म)
TypeNoun
Rootमुख (प्रातिपदिक)
Formनपुंसकलिङ्गम्; द्वितीया-विभक्तिः (Accusative/कर्म), एकवचनम्
शृङ्गेon the horn
शृङ्गे:
Adhikarana (अधिकरणम्)
TypeNoun
Rootशृङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्गम्; सप्तमी-विभक्तिः (Locative/अधिकरण), एकवचनम्
मौक्तिकैःwith pearls
मौक्तिकैः:
Karana (करणम्)
TypeNoun
Rootमौक्तिक (प्रातिपदिक)
Formनपुंसकलिङ्गम्; तृतीया-विभक्तिः (Instrumental/करण), बहुवचनम्
नयनेin/for the two eyes
नयने:
Adhikarana (अधिकरणम्)
TypeNoun
Rootनयन (प्रातिपदिक)
Formनपुंसकलिङ्गम्; सप्तमी-विभक्तिः (Locative/अधिकरण), द्विवचनम् (dual)
तथाlikewise
तथा:
Kriya-visheshana (क्रियाविशेषणम्)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक (adverb: likewise)

Hotṛ (inferred)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Ritual construction of a boar/cow-like dāna-object: place seeds in the four directions and fashion mouth in gold, horns/eyes with pearls as prescribed materials.","karmic_consequence":"Properly executed dāna with correct materials and directions is treated as meritorious (puṇya) and prosperity-yielding; defective construction is implied to diminish fruit."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ritual animal-form (often read as varāha/earth-sustaining emblem in Vaiṣṇava purāṇic dāna) becomes a microcosm: seeds signify generative prakṛti and the four quarters; gold/pearls mark sattvic radiance and purity, aligning material offering with cosmic order (ṛta).","yajna_varaha_imagery":"Four directions encircled by seeds = varāha stabilizing the quarters; golden mouth = sacred speech/āhuti-receiver; pearl eyes = luminous awareness overseeing the worlds; horns = ritual power/authority (yajña-śakti).","vedantic_connection":"Offering a constructed ‘cosmic body’ externalizes the idea that the Lord/ṛta pervades matter; dāna becomes karma-yoga—purifying possessiveness and aligning the giver with dharma sustaining the world."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / dharma (ritualized generosity)","core_concept":"Matter can be ethically transmuted into merit when shaped by śāstra, intention, and offering.","practical_application":"When giving, follow prescribed purity, directional order, and high-quality materials; treat the gift as a sacred embodiment, not mere property."}

Subject Matter: ["Material Culture","Ritual Practice","Ecology (Seeds/Agrarian Symbolism)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: ritual-space (yajña/dāna-vedi)

Related Themes: Varāha Purāṇa 103.6-103.9 (continued construction and gifting rules)

Visual Art Cues: {"scene_description":"A ritualist arranges heaps of assorted seeds in the four directions around a central animal-form effigy; artisans set a golden mouth and pearl eyes/horns into the figure.","item_prompts":["four directional seed piles","central animal effigy (boar/cow-like ritual form)","gold mouth plate","pearl inlays for eyes","horns with pearl ornamentation","ritual vessels and ladles","clean altar space"],"kerala_mural_prompt":"Kerala mural style: flat luminous colors, ornate jewelry detailing; depict the effigy with gold mouth and pearl eyes, seeds arranged symmetrically in four quarters, priests in white with ritual vessels.","tanjore_prompt":"Tanjore style: heavy gold-leaf emphasis on the golden mouth and ornaments; pearl-like embossing for eyes; symmetrical seed motifs around the figure; rich red/green backdrop.","mysore_prompt":"Mysore painting: delicate linework, soft shading; highlight the craftsmanship of gold mouth and pearl eyes; calm ritual interior with precise directional layout.","pahari_prompt":"Pahari miniature: fine narrative detail; show attendants placing seeds at four corners, artisan fitting gold mouth; cool palette with crisp ornament accents."}

Audio Atmosphere: {"recitation_mood":"ritual-instructional, auspicious","suggested_raga":"Madhyamāvati","pace":"medium","voice_tone":"clear, measured, didactic"}

C
Classical Literature
P
Purāṇic Studies
R
Ritual Objects
A
Agrarian Symbolism

FAQs

It links ritual gifting to agrarian symbolism (seeds in all directions) and luxury materials, illuminating how prosperity and fertility motifs are embedded in donation rites.

No specific location; the ‘four directions’ is a ritual-cosmological framing.

The verse implies conscientious preparation and completeness in offering, aligning ritual generosity with careful craftsmanship.

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