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Varaha Purana 100.7: Adhyaya 100, Shloka 7

Ritual Procedure for the Donation of the ‘Water-Cow’

Jaladhenu

एकं घृतमयं पात्रं द्वितीयं दधिपूरितम् ॥ तृतीयं मधुनश्चैव चतुर्थं शर्करावृतम् ॥

Sanskrit recitationVaraha Purana 100.7

ekaṃ ghṛtamayaṃ pātraṃ dvitīyaṃ dadhipūritam || tṛtīyaṃ madhunaś caiva caturthaṃ śarkarāvṛtam

ภาชนะหนึ่งพึงเป็นเนยใส; ใบที่สองให้เต็มด้วยนมเปรี้ยว; ใบที่สามด้วยน้ำผึ้ง; และใบที่สี่ให้ปกคลุมด้วยน้ำตาล

ekamone (first)
ekam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (संख्या-प्रातिपदिक)
FormNumeral (संख्या), Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); qualifying pātram
ghṛta-mayammade of ghee
ghṛta-mayam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootghṛta (प्रातिपदिक) + maya (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) / material-relation ‘ghṛtena/ghṛtasya mayaḥ’; Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); qualifying pātram
pātramvessel
pātram:
Karma (कर्म/Object)
TypeNoun
Rootpātra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
dvitīyamsecond
dvitīyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdvitīya (प्रातिपदिक)
FormOrdinal adjective (क्रमवाचक), Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); qualifying (pātram) understood
dadhi-pūritamfilled with curd
dadhi-pūritam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdadhi (प्रातिपदिक) + √pṝ (धातु) → pūrita (कृदन्त)
FormTatpuruṣa (तत्पुरुष) ‘dadhinā pūritam’; PPP (क्त/कृत), Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); qualifying (pātram) understood
tṛtīyamthird
tṛtīyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottṛtīya (प्रातिपदिक)
FormOrdinal adjective (क्रमवाचक), Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); qualifying (pātram) understood
madhunaḥof honey / with honey
madhunaḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootmadhu (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Ablative (पञ्चमी) or Genitive (षष्ठी), Singular (एकवचन); here genitive used in sense ‘of/with honey’ (madhunā expected instrumentally)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormIndeclinable (अव्यय), conjunction (समुच्चय)
evaindeed/just
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormIndeclinable (अव्यय), emphatic particle (निपात)
caturthamfourth
caturtham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcaturtha (प्रातिपदिक)
FormOrdinal adjective (क्रमवाचक), Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); qualifying (pātram) understood
śarkarā-āvṛtamcovered with sugar
śarkarā-āvṛtam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśarkarā (प्रातिपदिक) + ā-√vṛ (धातु) → āvṛta (कृदन्त)
FormTatpuruṣa (तत्पुरुष) ‘śarkarayā āvṛtam’; PPP (क्त/कृत), Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); qualifying (pātram) understood

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious/attentive","key_question":"What should each of the four directional vessels contain—ghee, curds, honey, or sugar—and how are they distinguished?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Designate four vessels: one of ghee, one filled with curds, one with honey, and one covered with sugar, as prescribed for the rite/dāna.","karmic_consequence":"Using pure, sattvic food-substances supports auspicious outcomes and merit; substitution with impure items undermines ritual efficacy."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The quartet of sweet/pure substances encodes nourishment and harmony—an ‘anna-rasa’ theology where sweetness signifies divine grace and social well-being.","yajna_varaha_imagery":"Ghee as yajña’s core oblation; curds/honey/sugar as auspicious rasas completing a ‘panca-amṛta’ atmosphere (though four are named here), evoking immortality/wholesomeness.","vedantic_connection":"Sattva-enhancing offerings symbolize inner purification: sweetness and clarity of mind support bhakti and steadiness in dharma."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"purity and generosity","core_concept":"Dharma is sustained by offering nourishing, pure substances that support life and community.","practical_application":"Practice dāna with wholesome foods; keep offerings uncontaminated; cultivate ‘sweet speech’ and gentle conduct paralleling sweet offerings."}

Subject Matter: ["Cultural Heritage","Ritual Studies","Ethics"]

Primary Rasa: śānta

Secondary Rasa: mādhurya (śṛṅgāra-adjacent sweetness)

Type: ritual kitchen/altar provisioning context

Related Themes: Varāha Purāṇa ch.100 (four-vessel scheme; leads into iconographic cow construction)

Visual Art Cues: {"scene_description":"Four vessels displayed in order: one shimmering with ghee, one white with curds, one amber with honey, one topped with crystalline sugar; Varāha instructs the king beside a ritual platform.","item_prompts":["four bowls/vessels","ghee sheen","curds white texture","honey amber pour","sugar crystals","ritual ladle/spoon"],"kerala_mural_prompt":"Kerala mural: strong color contrasts (golden ghee, white curd, amber honey, white sugar); stylized vessels; calm didactic tableau.","tanjore_prompt":"Tanjore: gold-leaf emphasis on ghee and vessel rims; thick decorative borders; sugar rendered as bright embossed texture.","mysore_prompt":"Mysore: refined realism in food textures; gentle lighting; balanced composition with four vessels aligned.","pahari_prompt":"Pahari: intimate kitchen-ritual scene; delicate rendering of bowls and textures; soft palette highlighting sweetness."}

Audio Atmosphere: {"recitation_mood":"gentle, auspicious, list-like","suggested_raga":"Khamaj (mādhurya) or Śrī (maṅgala)","pace":"medium","voice_tone":"soft but clear, with emphasis on the four substances"}

C
Classical Literature
P
Purāṇic Ritual
F
Foodways
G
Gift-Economy (Dāna)

FAQs

It provides a concise inventory of valued food substances used in ritual gifting, informing studies of premodern dietary prestige items and liturgical offerings.

No geographic location is mentioned.

It conveys a norm of generosity through substantial, nourishing items, presented with clear procedural order.

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