The Saptarishis Seek Uma for Shiva: Himavan Grants the Marriage
शङ्करो ऽपि महातेजा विसृज्य किरिकन्यकाम् पृथूदकं जगामाथ स्नानं चक्रे विधानतः
śaṅkaro 'pi mahātejā visṛjya kirikanyakām pṛthūdakaṃ jagāmātha snānaṃ cakre vidhānataḥ
แม้พระศังกรผู้รุ่งเรืองยิ่ง ครั้นส่งกิริกัญกาแล้ว ก็ไปยังปฤถูทกะ และประกอบพิธีสรงน้ำตามแบบแผน।
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Even the highest deity-figure models dharma through rule-governed purification; sacred practice is presented as universally authoritative, not merely human obligation.
Primarily within tīrtha-māhātmya and dharma-anuśāsana material; loosely aligns with vaṃśānucarita/ācāra-context narrative rather than sarga/pratisarga.
Śiva’s movement to a named tīrtha and performance of snāna signifies the sanctifying power of place and rite; divinity participates in the same cosmic order (ṛta/dharma) that sanctifies beings.