Prahlada’s Instructions to Bali on Vishnu Worship, Monthly Gifts, and Building Hari’s Temple
यच्चान्यदपि कर्त्तव्यं हृष्टरूपैरनालसैः तदप्यशेषं दैत्येन्द्र ममाख्यातुमिहार्हसि
yaccānyadapi karttavyaṃ hṛṣṭarūpairanālasaiḥ tadapyaśeṣaṃ daityendra mamākhyātumihārhasi
และสิ่งอื่นใดก็ตามที่พึงกระทำ—โดยผู้มีจิตเบิกบานและไม่เกียจคร้าน—โอ้จอมแห่งไทตยะ ท่านพึงเล่าให้ข้าพเจ้าฟัง ณ ที่นี้ให้ครบถ้วนไม่ตกหล่นเลย
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‘Daityendra’ conventionally denotes Bali, the foremost among the Daityas. In the Vamana-cycle, Bali is portrayed not merely as an asura-king but as a paradigmatic donor (dātā), so the title frames him as an authoritative voice on dana and vrata.
The verse emphasizes the required inner disposition for religious observance: duties such as worship, fasting, and giving are to be performed with gladness and diligence, not as reluctant or negligent acts—an ethical prerequisite that complements external ritual correctness.
No. This line functions as a transition/request for further instruction. The geographical/tirtha cataloging characteristic of the text appears elsewhere; here the focus is on completeness of teaching (aśeṣa) and proper attitude.