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Niralamba Upanishad 1: Verse 1

ॐ नमः शिवाय गुरवे सच्चिदानन्दमूर्तये । निष्प्रपञ्चाय शान्ताय निरालम्बाय तेजसे ॥

निरालम्बं समाश्रित्य सालम्बं विजहाति यः । स संन्यासी च योगी च कैवल्यं पदमश्नुते ॥१॥

ॐ । नमः । शिवाय । गुरवे । सत्-चित्-आनन्द-मूर्तये । निष्प्रपञ्चाय । शान्ताय । निरालम्बाय । तेजसे ।

निरालम्बम् । समाश्रित्य । सालम्बम् । विजहाति । यः । सः । संन्यासी । च । योगी । च । कैवल्यम् । पदम् । अश्नुते ।

Sanskrit recitationNiralamba Upanishad 1

oṃ namaḥ śivāya gurave saccidānandamūrtaye | niṣprapañcāya śāntāya nirālambāya tejase ||

nirālambaṃ samāśritya sālambaṃ vijahāti yaḥ | sa saṃnyāsī ca yogī ca kaivalyaṃ padam aśnute ||1||

โอม นอบน้อมแด่พระศิวะ แด่พระคุรุผู้เป็นรูปแห่ง สัต–จิต–อานันทะ; แด่ผู้พ้นจากความแผ่ขยายแห่งโลกปรากฏ สงบเย็น ไร้ที่พึ่งพา (นิราลัมพะ) และรุ่งเรืองด้วยเตชะ ผู้ใดอาศัยผู้ไร้ที่พึ่งพาแล้วละทิ้งสิ่งที่ต้องพึ่งพา (ความยึดอาศัยทั้งปวง) ผู้นั้นเป็นทั้งสันยาสีและโยคี บรรลุไกวัลยะ อันเป็นภาวะแห่งความหลุดพ้นโดยสิ้นเชิง

Om. Salutation to Śiva, to the Guru whose form is Existence–Consciousness–Bliss; to the One beyond phenomenal proliferation, peaceful, supportless (nirālamba), and luminous. Whoever, taking refuge in the supportless, abandons what is supported (all dependences), he is both a renunciant and a yogin; he attains the state of kaivalya (absolute aloneness/liberation).

Nirālamba Brahman (supportless Absolute) as the basis of sannyāsa, yoga, and kaivalya/mokṣaMahavakya: Implicitly aligns with ‘Aham Brahmāsmi’ and ‘Tat Tvam Asi’: taking refuge in the supportless Reality indicates identity of self with Brahman beyond all supports.AtharvaChandas: Mixed: opening invocatory pāda-s are non-Vedic devotional anuṣṭubh-like; second verse is close to anuṣṭubh (śloka)

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