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Skanda Purana — Prabhasa Khanda, Shloka 95

योगेनात्मप्रबोधस्य कलां नार्हंति षोडशीम् । त्वया संसारवैराग्यं कर्त्तव्यं विप्रपूजनम्

yogenātmaprabodhasya kalāṃ nārhaṃti ṣoḍaśīm | tvayā saṃsāravairāgyaṃ karttavyaṃ viprapūjanam

ด้วยโยคะ พวกเขายังไม่อาจบรรลุแม้เพียงหนึ่งในสิบหกส่วนแห่งการตื่นรู้แท้ของอาตมัน ดังนั้นท่านพึงบ่มเพาะไวรากยะต่อสังสาระ และกระทำการบูชาและยกย่องพราหมณ์ทั้งหลาย

योगेनby yoga
योगेन:
Karana (Instrument/करण)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
आत्मप्रबोधस्यof self-awakening
आत्मप्रबोधस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootआत्मन् + प्रबोध (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; षष्ठी-तत्पुरुषः (आत्मनः प्रबोधः)
कलाम्a fraction/part
कलाम्:
Karma (Object/कर्म)
TypeNoun
Rootकला (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
not
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
अर्हन्तिare worthy / suffice
अर्हन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootअर्ह् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
षोडशीम्sixteenth
षोडशीम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootषोडशिन्/षोडशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण—‘षोडशभागसम्बद्धाम्’ (sixteenth)
त्वयाby you
त्वया:
Karta (Agent in passive/कर्ता)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, तृतीया (3rd/Instrumental), एकवचन
संसारवैराग्यम्dispassion toward worldly existence
संसारवैराग्यम्:
Karma (Object/कर्म)
TypeNoun
Rootसंसार + वैराग्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (संसारस्य वैराग्यम्)
कर्त्तव्यम्must be done
कर्त्तव्यम्:
Kriya (Obligation predicate/विधेय)
TypeAdjective
Rootकृ (धातु)
Formकृत्य-प्रत्यय (तव्यत्) कृदन्त; नपुंसकलिङ्ग, प्रथमा, एकवचन; विधेय—‘to be done/should be done’
विप्रपूजनम्worship/honouring of Brahmins
विप्रपूजनम्:
Karma (Object/कर्म)
TypeNoun
Rootविप्र + पूजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (विप्रस्य पूजनम्)

Unspecified (didactic instruction within the narrative of Prabhāsa Khaṇḍa)

Tirtha: Vastrāpatha-kṣetra (Prabhāsa)

Type: kshetra

Scene: A pilgrim-king lays down ornaments at the feet of a Vedic brāhmaṇa teacher; behind them a yogin sits in posture, shown smaller—signifying ‘technique alone is partial’; a faint inner light at the heart indicates ātma-prabodha arising from vairāgya and reverence.

V
Vipra (Brāhmaṇa)
Y
Yoga
Ā
Ātman

FAQs

Lasting self-awakening requires genuine detachment from saṃsāra and reverence for dharma-bearers, not merely formal practice.

No single site is named in this verse; it continues the dharma-teaching within Prabhāsa’s Vastrāpathakṣetra-māhātmya.

Vipra-pūjana—honoring brāhmaṇas—is prescribed, alongside cultivating vairāgya.