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Skanda Purana — Prabhasa Khanda, Shloka 72

विरंचिहरसंवादो जन्माहंकारगर्वितः । संक्रुद्धैः क्रियते कोऽद्य चिंतातत्परमानसम्

viraṃciharasaṃvādo janmāhaṃkāragarvitaḥ | saṃkruddhaiḥ kriyate ko'dya ciṃtātatparamānasam

“วิวาทระหว่างวิรัญจิ (พรหมา) กับหระ (ศิวะ) ที่พองโตด้วยทิฐิแห่งชาติกำเนิดและอหังการ—วันนี้ผู้ใดกันเล่าที่ก่อกวนขึ้นอีกด้วยโทสะ ด้วยจิตที่หมกมุ่นในความกังวล?”

विरञ्चिहरसंवादःthe dialogue between Brahmā (Virañci) and Hara (Śiva)
विरञ्चिहरसंवादः:
Karta (Subject/कर्ता)
TypeNoun
Rootविरञ्चि (प्रातिपदिक) + हर (प्रातिपदिक) + संवाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुषः (विरञ्चेः हरेश्च संवादः)
जन्माहंकारगर्वितःpuffed up with pride of birth and ego
जन्माहंकारगर्वितः:
Karta (Subject/कर्ता)
TypeAdjective
Rootजन्म (प्रातिपदिक) + अहंकार (प्रातिपदिक) + गर्वित (धातु √गर्व् ‘गर्वे’ क्त-प्रत्यय; प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुषः (जन्मना अहंकारेण च गर्वितः)
संक्रुद्धैःby the enraged (ones)
संक्रुद्धैः:
Karana (Instrument/करण)
TypeAdjective
Rootसंक्रुद्ध (धातु √क्रुध् ‘कोपे’ क्त-प्रत्यय; प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; विशेषण (कर्तृ-समूहस्य)
क्रियतेis done / is being made
क्रियते:
Kriya (Action/क्रिया)
TypeVerb
Root√कृ (धातु)
Formलट्-लकार (वर्तमान), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोगः (is done/made)
कःwho
कः:
Karta (Subject/कर्ता)
TypeNoun
Rootक (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; प्रश्नवाचक-सर्वनाम
अद्यtoday/now
अद्य:
Kala (Time/काल)
TypeIndeclinable
Rootअद्य (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
चिन्तातत्परमानसम्a mind wholly intent on worry
चिन्तातत्परमानसम्:
Karma (Object/कर्म)
TypeAdjective
Rootचिन्ता (प्रातिपदिक) + तत्पर (प्रातिपदिक) + मानस (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुषः (चिन्तायां तत्परं मानसम् = mind intent on worry)

Narrator (contextual; the line reads like reported speech within the story)

Tirtha: Vastrāpatha-kṣetra

Type: kshetra

Scene: Nārada, now speaking, gestures in admonition; behind him, a symbolic vignette shows Brahmā (Virañci) and Śiva (Hara) in a tense debate, while the human disputants appear anxious and chastened.

V
Virañci (Brahmā)
H
Hara (Śiva)

FAQs

Ego and pride of origin ignite conflict; dharma calls for humility, especially in sacred contexts where peace should prevail.

The verse occurs within the Vastrāpathakṣetra-māhātmya of Prabhāsa, framing events around a sanctified landscape.

None; the verse is moral-narrative, warning against anger and ego.