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Skanda Purana — Prabhasa Khanda, Shloka 11

हिरण्यगर्भगर्भाय जगतः कारणात्मने । अच्युताय नमो नित्यमनन्ताय नमोनमः

hiraṇyagarbhagarbhāya jagataḥ kāraṇātmane | acyutāya namo nityamanantāya namonamaḥ

ขอนอบน้อมเป็นนิตย์แด่พระองค์ผู้เป็นแก่นภายในแม้แห่งหิรัณยครรภะ ผู้ทรงเป็นเหตุแท้ของโลกทั้งปวง ขอคารวะเสมอแด่อจยุตะ; ขอนอบน้อมซ้ำแล้วซ้ำเล่าแด่อนันตะ

हिरण्यगर्भ-गर्भायto the womb/source of Hiraṇyagarbha
हिरण्यगर्भ-गर्भाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootहिरण्यगर्भ (प्रातिपदिक) + गर्भ (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—षष्ठी/कर्मधारय-प्रायः तत्पुरुषः (garbha related to hiraṇyagarbha)
जगतःof the world
जगतः:
Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
कारण-आत्मनेto the very self/nature as the cause
कारण-आत्मने:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootकारण (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; आत्मन्-शब्दः (an-stem)
अच्युतायto Acyuta
अच्युताय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootअच्युत (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
नमःsalutation
नमः:
Sambodhana/Address (सम्बोधन-प्रयोग)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
नित्यम्always
नित्यम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण अव्ययप्रयोगः (adverbial accusative)
अनन्तायto Ananta (the infinite one)
अनन्ताय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootअनन्त (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
नमःsalutation
नमः:
Sambodhana/Address (सम्बोधन-प्रयोग)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
नमःsalutation (again)
नमः:
Sambodhana/Address (सम्बोधन-प्रयोग)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; पुनरुक्तिः

Ṛṣis

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: Cosmic Viṣṇu as the source behind Hiraṇyagarbha: a golden cosmic egg motif within a vast blue form; Ananta imagery as endless serpent/cosmic infinity behind the deity.

H
Hiraṇyagarbha
A
Acyuta
A
Ananta

FAQs

The Supreme is the ultimate cause beyond cosmic intermediaries; remembering Him stabilizes faith amid disorder.

Prabhāsakṣetra, where the sages invoke the cosmic Lord as part of its sacred narrative.

Not explicit; continuous remembrance (nitya-namaskāra) is implied.