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Skanda Purana — Prabhasa Khanda, Shloka 17

सूत उवाच । तस्यास्तद्वचनं श्रुत्वा ध्यात्वा च सुचिरं मुनिः । अब्रवीत्प्रहसन्वाक्यं कण्वो वेदविदां वरः

sūta uvāca | tasyāstadvacanaṃ śrutvā dhyātvā ca suciraṃ muniḥ | abravītprahasanvākyaṃ kaṇvo vedavidāṃ varaḥ

สูตะกล่าวว่า: ครั้นได้ฟังถ้อยคำของนางแล้ว มุนีได้ใคร่ครวญอยู่นาน; แล้วกัณวะ ผู้เลิศในหมู่นักรู้พระเวท ก็กล่าววาจาพร้อมรอยยิ้ม

सूतःSūta
सूतः:
Karta (Subject/कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (परोक्षभूत/Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
तस्याःof her
तस्याः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formस्त्रीलिङ्ग, षष्ठी (6), एकवचन; सर्वनाम (of her)
तत्that
तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; सर्वनाम-विशेषण (that)
वचनम्speech / words
वचनम्:
Karma (Object/कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; (having heard)
ध्यात्वाhaving reflected
ध्यात्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootध्यै (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; (having meditated/thought)
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
सुचिरम्for a long time
सुचिरम्:
Kala-adhikarana (Temporal/कालाधिकरण)
TypeIndeclinable
Rootसु-चिर (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-एकवचन (adverbial accusative): very long (time)
मुनिःthe sage
मुनिः:
Karta (Subject/कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
अब्रवीत्spoke
अब्रवीत्:
Kriya (Action/क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ् (अनद्यतनभूत/Imperfect), प्रथमपुरुष, एकवचन; परस्मैपद
प्रहसन्smiling
प्रहसन्:
Karta (Agent as qualifier/कर्ता-विशेषण)
TypeVerb
Rootप्र-हस् (धातु)
Formशतृ (वर्तमान कृदन्त/Present participle), पुंलिङ्ग, प्रथमा (1), एकवचन; (smiling/laughing)
वाक्यम्statement
वाक्यम्:
Karma (Object/कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन
कण्वःKaṇva
कण्वः:
Karta (Subject/कर्ता)
TypeNoun
Rootकण्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
वेदविदाम्of the Veda-knowers
वेदविदाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootवेद-विद् (प्रातिपदिक); घटक: वेद (प्रातिपदिक) + विद् (कृदन्त/प्रातिपदिक ‘knower’)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन; षष्ठी-तत्पुरुष (of the knowers of the Veda)
वरःthe best
वरः:
Karta (Apposition/कर्ता-सम्बन्ध)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन

Sūta (Lomaharṣaṇa/ Ugraśravas, the Purāṇic narrator)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Listener: (Primary) Śaunaka and the Naimiṣāraṇya ṛṣis (standard Sūta audience, implied)

Scene: Sūta narrates: Kaṇva hears the woman’s words, meditates long, then replies with a gentle smile—setting a compassionate, authoritative tone for the explanation to come.

S
Sūta
K
Kaṇva
V
Veda

FAQs

True teaching is deliberate: the sage reflects before answering, showing that dharma is conveyed with discernment, not haste.

The episode is part of the Prabhāsa-kṣetra māhātmya narration, contributing to the sacred aura of Prabhāsa through exemplary dharma dialogue.

None; it introduces the authoritative response of Sage Kaṇva.