Previous Verse
Next Verse

Skanda Purana — Prabhasa Khanda, Shloka 61

स्नानोपासनपानेन वज्रिणी गुरुतल्पगम् । नाशयत्यखिलं पुंसां पापं भूरिभयंकरम्

snānopāsanapānena vajriṇī gurutalpagam | nāśayatyakhilaṃ puṃsāṃ pāpaṃ bhūribhayaṃkaram

ด้วยการอาบน้ำบูชาและดื่มน้ำศักดิ์สิทธิ์นั้น วัชริณีทรงทำลายบาปอันน่าสะพรึงยิ่ง คือบาปกุรุทัลปะ (ล่วงละเมิดแท่นบรรทมของครู) ของบุรุษทั้งปวงให้สิ้นไปโดยสิ้นเชิง

स्नानbathing
स्नान:
Sambandha (Compound member/समासाङ्ग)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग; (समासाङ्ग)
उपासनworship/attendance
उपासन:
Sambandha (Compound member/समासाङ्ग)
TypeNoun
Rootउपासन (प्रातिपदिक)
Formनपुंसकलिङ्ग; (समासाङ्ग)
पानेनby drinking
पानेन:
Karana (Instrument/करण)
TypeNoun
Rootपान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन; (स्नान-उपासन- पान- इति समाहार-द्वन्द्वस्य तृतीया)
स्नानोपासनपानेनby bathing, worship, and drinking
स्नानोपासनपानेन:
Karana (Instrument/करण)
TypeNoun
Rootस्नान + उपासन + पान (प्रातिपदिक); स्नानोपासनपान (समास)
Formसमाहार-द्वन्द्व; नपुंसकलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
वज्रिणीVajriṇī (river)
वज्रिणी:
Karta (Subject/कर्ता)
TypeNoun
Rootवज्रिणी (प्रातिपदिक; नदी-नाम)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
गुरुतल्पगम्one who violates the teacher’s bed (a grave sinner)
गुरुतल्पगम्:
Karma (Object/कर्म)
TypeNoun
Rootगुरु + तल्प + ग (प्रातिपदिक); गुरुतल्पग (समास)
Formतत्पुरुष (षष्ठी/उपपद-समास): गुरोः तल्पं गच्छति इति; पुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
नाशयतिdestroys
नाशयति:
Kriya (Action/क्रिया)
TypeVerb
Rootनश् (धातु)
Formलट् (Present), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन
अखिलम्entire
अखिलम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअखिल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; (पापम् इति विशेषण)
पुंसाम्of men/people
पुंसाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootपुंस्/पुम् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन
पापम्sin
पापम्:
Karma (Object/कर्म)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
भूरिmuch/abundant
भूरि:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootभूरि (अव्यय/प्रातिपदिक)
Formअव्यय-प्राय (indeclinable adjective)
भयंकरम्terrifying
भयंकरम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootभयंकर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; (पापम् इति विशेषण)
भूरिभयंकरम्very dreadful
भूरिभयंकरम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootभूरि + भयंकर (प्रातिपदिक); भूरिभयंकर (समास)
Formकर्मधारय; नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; (पापम् इति विशेषण)

Skanda (deduced from Prabhāsakṣetramāhātmya narrative style within Skanda Purāṇa)

Tirtha: Vajriṇī

Type: kund

Listener: A divine female interlocutor (addressed later as sura-sundarī) and/or sages in the narrative frame

Scene: A sacred river/kuṇḍa named Vajriṇī glows with tīrtha-tejas; pilgrims bathe, offer flowers and water, and sip a handful reverently; the atmosphere suggests fearsome sins dissolving like dark smoke in sunlight.

V
Vajriṇī (river/tīrtha)

FAQs

The Purāṇic tīrtha-māhātmya teaches that even the gravest moral collapse demands repentance and can be met with powerful prāyaścitta through sacred waters and worship.

The Vajriṇī river/tīrtha within Prabhāsa Kṣetra.

Snāna (bathing), upāsanā (worship), and pāna (drinking of sacred water).