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Skanda Purana — Prabhasa Khanda, Shloka 42

श्मशानरतिनित्याय नमो गगनचारिणे । ज्येष्ठसामरहस्याय शतरुद्रप्रियाय च

śmaśānaratinityāya namo gaganacāriṇe | jyeṣṭhasāmarahasyāya śatarudrapriyāya ca

ขอนอบน้อมแด่พระผู้ทรงยินดีเนืองนิตย์ในป่าช้า ขอนอบน้อมแด่พระผู้ท่องไปในนภา ขอนอบน้อมแด่ความลับแห่งชเยษฐ-สามัน และขอนอบน้อมแด่พระผู้เป็นที่รักแห่งบทสวดศตรุทรียะ

श्मशान-रति-नित्यायto the ever-delighting-in-cremation-ground (one)
श्मशान-रति-नित्याय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootश्मशान (प्रातिपदिक) + रति (प्रातिपदिक) + नित्य (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन; समासः—तत्पुरुषः (श्मशाने रतिः यस्य सः; नित्यः)
नमःsalutation
नमः:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय (निपात/उपपद), नमस्कारार्थे; दत्तिवाचक-सम्बन्धे (dative-governing interjection)
गगन-चारिणेto the sky-roamer
गगन-चारिणे:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootगगन (प्रातिपदिक) + चर् (धातु) → चारिन् (कृदन्त-प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन; चारिन्-शब्दः (चर् धातोः)
ज्येष्ठ-साम-रहस्यायto the secret of the Jyeṣṭha-sāman
ज्येष्ठ-साम-रहस्याय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootज्येष्ठ (प्रातिपदिक) + साम (प्रातिपदिक) + रहस्य (प्रातिपदिक)
Formनपुंसकलिङ्गे (रहस्य), चतुर्थी (4th/Dative), एकवचन; समासः—तत्पुरुषः (ज्येष्ठसाम्नः रहस्यं)
शत-रुद्र-प्रियायto the one dear to the Śatarudrīya
शत-रुद्र-प्रियाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootशत (प्रातिपदिक) + रुद्र (प्रातिपदिक) + प्रिय (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (4th/Dative), एकवचन; समासः—तत्पुरुषः (शतरुद्रस्य प्रियः)
and
:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय-बोधक conjunction)

Devī (Satī/Pārvatī)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Listener: Śiva (Rudra/Maheśvara)

Scene: Śiva as the cremation-ground delighting ascetic: ash-smeared, with gaṇas, under a vast night sky; Devī offers salutations while Vedic hymn-threads (Sāman, Śatarudrīya) appear as luminous sound-waves.

Ś
Śiva (Rudra)
Ś
Śatarudrīya
S
Sāman (Sāmaveda)

FAQs

Śiva sanctifies even fearful liminal spaces like the cremation-ground, and he is inseparable from Vedic revelation—both mantra and meaning.

Prabhāsa Kṣetra, where the Māhātmya integrates Shaiva ascetic imagery (śmaśāna) with Vedic authority (Sāman, Śatarudra).

No direct prescription; the verse alludes to Vedic recitations (Śatarudrīya, Sāman) as sacred frameworks for praise.