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Skanda Purana — Prabhasa Khanda, Shloka 24

नियमैश्चोप वासैश्च शोषयन्देहमात्मनः । जलाहारा वायुभक्षाः पर्णाहाराश्च तापसाः । तथा च स्थंडिलशया ये चान्ये नियताः पृथक्

niyamaiścopa vāsaiśca śoṣayandehamātmanaḥ | jalāhārā vāyubhakṣāḥ parṇāhārāśca tāpasāḥ | tathā ca sthaṃḍilaśayā ye cānye niyatāḥ pṛthak

ด้วยวัตรนียมะและการถืออุโบสถ เหล่าตบัสวินทำกายตนให้ซูบแห้ง—บางพวกดำรงด้วยน้ำ บางพวกดุจบริโภคลม บางพวกกินใบไม้; อีกทั้งผู้ที่นอนบนพื้นดินเปล่า และผู้อื่นที่เคร่งครัดในวัตรต่างๆ ตามแนวทางของตน

niyamaiḥby disciplines/observances
niyamaiḥ:
Karana (Instrument/करण)
TypeNoun
Rootniyama (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; Instrumental plural
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
upaup-/near (as prefix in upavāsa)
upa:
Sambandha (Prefix/सम्बन्ध)
TypeIndeclinable
Rootupa (उपसर्ग)
Formउपसर्ग (preverb)
vāsaiḥby fasts
vāsaiḥ:
Karana (Instrument/करण)
TypeNoun
Rootvāsa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; here in sense of उपवास (fasts) by context; Instrumental plural
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
śoṣayandrying/emaciating
śoṣayan:
Karta (Agent/कर्ता)
TypeVerb
Rootśuṣ (धातु)
Formवर्तमान-कृदन्त (शतृ/शतृप्रत्यय), परस्मैपदी; प्रथमा-एकवचन, पुंलिङ्ग; Present active participle
dehamthe body
deham:
Karma (Object/कर्म)
TypeNoun
Rootdeha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; Accusative singular
ātmanaḥof oneself
ātmanaḥ:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन; Genitive singular
jalāhārāḥhaving water as food (water-only)
jalāhārāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootjala (प्रातिपदिक) + āhāra (प्रातिपदिक)
Formतत्पुरुष-समास (जलम् एव आहारः यस्य); पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Nominative plural qualifying tāpasāḥ
vāyubhakṣāḥair-eaters (living on air)
vāyubhakṣāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootvāyu (प्रातिपदिक) + bhakṣa (प्रातिपदिक)
Formतत्पुरुष-समास (वायुः एव भक्षः यस्य); पुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural qualifying tāpasāḥ
parṇāhārāḥleaf-eaters
parṇāhārāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootparṇa (प्रातिपदिक) + āhāra (प्रातिपदिक)
Formतत्पुरुष-समास (पर्णम् एव आहारः यस्य); पुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural qualifying tāpasāḥ
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
tāpasāḥascetics
tāpasāḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottāpasa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), बहुवचन; Nominative plural
tathāthus/likewise
tathā:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formरीतिवाचक-अव्यय (adverb)
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
sthaṃḍilaśayāḥthose who sleep on bare ground
sthaṃḍilaśayāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsthaṃḍila (प्रातिपदिक) + śaya (प्रातिपदिक)
Formतत्पुरुष-समास (स्थण्डिले शयः/शयनम् येषाम्); पुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural
yewho (those who)
ye:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, बहुवचन; Relative pronoun
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
anyeothers
anye:
Karta (Subject/कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural
niyatāḥrestrained/regulated
niyatāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootniyata (प्रातिपदिक; कृदन्त-विशेषण from √yam with ni-)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, बहुवचन; Past passive participle used adjectivally
pṛthakseparately/individually
pṛthak:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootpṛthak (अव्यय)
Formपृथक्त्ववाचक-अव्यय (adverb)

Sūta (Lomaharṣaṇa) to the sages (deduced)

Tirtha: Prabhāsa-kṣetra (as tapas-bhūmi)

Type: kshetra

Listener: Sage/audience within māhātmya (implied)

Scene: A tableau of ascetics practicing different austerities: one subsisting on water, one in prāṇāyāma-like ‘air-feeding,’ one eating leaves, one sleeping on bare ground (sthaṇḍila-śayyā), others in distinct disciplines; set near a forested sacred landscape.

T
tāpasāḥ (ascetics)
N
niyama
U
upavāsa

FAQs

Purāṇic dharma recognizes many graded forms of tapas—discipline and restraint are central, even when practiced differently.

The broader Prabhāsa/Sarasvatī tīrtha setting of this chapter, where such disciplines are praised as spiritually potent.

Observing niyamas and upavāsa, including austere diets and sleeping on the ground, as recognized forms of spiritual discipline.