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Skanda Purana — Prabhasa Khanda, Shloka 5

न देवी न च गन्धर्वी नासुरी न च पन्नगी । यादृग्रूपा वरारोहा तादृशी सा व्यजायत

na devī na ca gandharvī nāsurī na ca pannagī | yādṛgrūpā varārohā tādṛśī sā vyajāyata

นางมิใช่เทวี มิใช่นางคันธรรพ์ มิใช่อสุรี และมิใช่นาคนารี รูปโฉมอันงามเลิศที่ผู้ใดจะจินตนาการได้เพียงใด นางผู้สูงศักดิ์นั้นก็บังเกิดมาด้วยรูปเช่นนั้นเอง

not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात (negation particle)
देवीa goddess
देवी:
Karta (कर्ता/Subject complement)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
nor
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
गन्धर्वीa Gandharva-woman
गन्धर्वी:
Karta (कर्ता/Subject complement)
TypeNoun
Rootगन्धर्वी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
nor
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात
असुरीa demoness (Asurī)
असुरी:
Karta (कर्ता/Subject complement)
TypeNoun
Rootअसुरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
nor
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
पन्नगीa serpent-woman (Nāgī)
पन्नगी:
Karta (कर्ता/Subject complement)
TypeNoun
Rootपन्नगी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
यादृक्-रूपाof such a form (as described)
यादृक्-रूपा:
Karta-visheshana (कर्ता-विशेषण)
TypeAdjective
Rootयादृश् (प्रातिपदिक) + रूप (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; समासः—यादृक् (such) + रूपा (form) (कर्मधारय)
वरारोहाof splendid figure
वरारोहा:
Karta-visheshana (कर्ता-विशेषण)
TypeAdjective
Rootवर + आरोह (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; बहुव्रीहिः—वरम् आरोहणं/आरोहः यस्याः (excellent ascent; i.e., fine hips/figure)
तादृशीjust such
तादृशी:
Karta-visheshana (कर्ता-विशेषण)
TypeAdjective
Rootतादृश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
साshe
सा:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; सर्वनाम
व्यजायतwas born; came into being
व्यजायत:
Kriya (क्रिया/Main verb)
TypeVerb
Rootवि + जन् (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष, एकवचन, आत्मनेपद

Sūta (Lomaharṣaṇa) to the sages (contextual attribution within Prabhāsa Khaṇḍa māhātmya narration)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: A declaration of incomparable beauty: she is not of any familiar supernatural class; she embodies the very ideal of supreme feminine form—an icon beyond taxonomy.

G
Gandharva
A
Asura
N
Nāga

FAQs

Even extraordinary beauty is portrayed as a force that can provoke desire and thus becomes a backdrop for teaching restraint, repentance, and tīrtha-based purification.

The passage belongs to Prabhāsa Kṣetra Māhātmya, ultimately glorifying the Brahmeśvara liṅga and its tīrtha-context.

None in this verse; ritual instructions appear later in the adhyāya.