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Skanda Purana — Prabhasa Khanda, Shloka 197

रक्ष्यते यागिनीभिश्च प्रियैश्च न वियुज्यते । उपस्पृश्य शुचिर्भूत्वा शृणुयाद्ब्राह्मणः सदा । सर्वान्कामांश्च लभते नात्र कार्या विचारणा

rakṣyate yāginībhiśca priyaiśca na viyujyate | upaspṛśya śucirbhūtvā śṛṇuyādbrāhmaṇaḥ sadā | sarvānkāmāṃśca labhate nātra kāryā vicāraṇā

เขาย่อมได้รับการคุ้มครองโดยเหล่ายาคินี และไม่พรากจากสิ่งอันเป็นที่รัก ครั้นบ้วนจิบน้ำชำระตนให้บริสุทธิ์แล้ว พราหมณ์พึงสดับอยู่เสมอ; ย่อมได้สมปรารถนาทุกประการ—ไม่ควรสงสัยเลย

रक्ष्यतेis protected
रक्ष्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootरक्ष् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd person), एकवचन (Singular); कर्मणि-प्रयोग (passive sense)
यागिनीभिःby the yāginīs (sacrificial/ritual deities)
यागिनीभिः:
Karana (Instrument/करण)
TypeNoun
Rootयागिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
प्रियैःby loved ones/dear (persons)
प्रियैः:
Karana (Instrument/करण)
TypeNoun
Rootप्रिय (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
not
:
Sambandha/Modifier (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
वियुज्यतेis separated
वियुज्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootवि + युज् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd person), एकवचन (Singular); कर्मणि-प्रयोग (passive sense)
उपस्पृश्यhaving touched (water) / after sipping
उपस्पृश्य:
Purvakala (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootउप + स्पृश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive)
शुचिःpure
शुचिः:
Karta (Subject/कर्ता) (विशेषण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषण
भूत्वाhaving become
भूत्वा:
Purvakala (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootभू (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive)
शृणुयात्should listen
शृणुयात्:
Kriya (Action/क्रिया)
TypeVerb
Rootश्रु (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन (Singular)
ब्राह्मणःa brāhmaṇa
ब्राह्मणः:
Karta (Subject/कर्ता)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
सदाalways
सदा:
Adverbial (काल)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
सर्वान्all
सर्वान्:
Karma (Object/कर्म) (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural); विशेषण
कामान्desires
कामान्:
Karma (Object/कर्म)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
लभतेobtains
लभते:
Kriya (Action/क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd person), एकवचन (Singular)
no/not
:
Sambandha/Modifier (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
अत्रhere/in this matter
अत्र:
Adverbial (देश)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
कार्याto be done/necessary
कार्या:
Karta (Subject/कर्ता) (विचारणा इति विशेष्य)
TypeAdjective
Rootकार्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विधेय-विशेषण (predicative adjective)
विचारणाdeliberation
विचारणा:
Karta (Subject/कर्ता) (अस्ति इति अध्याहृत)
TypeNoun
Rootविचारणा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

Narrator (contextual Purāṇic voice) addressing Devī

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: A Brāhmaṇa performs ācamana beside a tīrtha, then listens to recitation as subtle Yoginī figures stand as protective guardians; the atmosphere is pure and focused, promising fulfillment of desires.

Y
Yāginīs
B
Brāhmaṇa
Ā
Ācamana (upaspṛśya)
P
Prabhāsakṣetra
A
Arkasthala

FAQs

Purity and attentive listening to sacred māhātmya invite protection and the fulfillment of rightful aims.

Arkasthala within Prabhāsakṣetra, whose māhātmya is presented as powerfully fruit-giving.

Upaspṛśya (ācamana—sipping water for purity) and then śravaṇa (listening) to the māhātmya, especially for a Brāhmaṇa.