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Skanda Purana — Prabhasa Khanda, Shloka 3

तस्योत्पत्तिं प्रवक्ष्यामि महापापहरां शुभाम् । यां श्रुत्वा मानवो भक्त्या दुःखशोकैः प्रमुच्यते

tasyotpattiṃ pravakṣyāmi mahāpāpaharāṃ śubhām | yāṃ śrutvā mānavo bhaktyā duḥkhaśokaiḥ pramucyate

เราจักกล่าวถึงกำเนิดอันเป็นมงคลของเทวสถานนั้น ซึ่งขจัดบาปใหญ่ได้ เมื่อมนุษย์สดับด้วยภักติ ย่อมพ้นจากทุกข์และโศกา

तस्यof that (his/its)
तस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular), पुंलिङ्ग/नपुंसकलिङ्ग-सम्भव (contextual)
उत्पत्तिम्origin, arising
उत्पत्तिम्:
Karma (Object/कर्म)
TypeNoun
Rootउत्पत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
प्रवक्ष्यामिI shall tell
प्रवक्ष्यामि:
Karta (Subject/कर्ता)
TypeVerb
Rootप्र + वच् (धातु)
Formलृट्-लकार (Simple Future), उत्तमपुरुष (1st person), एकवचन (Singular), परस्मैपद
महापापहराम्removing great sins
महापापहराम्:
Visheshana (Adjectival qualifier/विशेषण)
TypeAdjective
Rootमहापापहर (प्रातिपदिक: महा + पाप + हर)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); विशेषण (qualifying ‘उत्पत्तिम्’)
शुभाम्auspicious
शुभाम्:
Visheshana (Adjectival qualifier/विशेषण)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); विशेषण (qualifying ‘उत्पत्तिम्’)
याम्which (that)
याम्:
Karma (Object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; स्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); सम्बन्ध-प्रत्यय (relative pronoun)
श्रुत्वाhaving heard
श्रुत्वा:
Kriya-viseshana (Adverbial participle/क्रियाविशेषण)
TypeVerb
Rootश्रु (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय-भाव (Gerund/Absolutive), ‘having heard’
मानवःa man, a human
मानवः:
Karta (Subject/कर्ता)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
भक्त्याwith devotion
भक्त्या:
Karana (Instrument/करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
दुःखशोकैःfrom sorrow and grief
दुःखशोकैः:
Apadana (Separation/अपादान)
TypeNoun
Rootदुःखशोक (प्रातिपदिक: दुःख + शोक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
प्रमुच्यतेis released, becomes free
प्रमुच्यते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootप्र + मुच् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद; कर्मणि/मध्यस्थ-भाव (passive/reflexive sense: ‘is freed’)

Īśvara (Śiva) (continued)

Tirtha: Gopyāditya (origin narrative to follow)

Type: kshetra

Listener: Mahādevī

Scene: Śiva narrates to Devī; a haloed speech-scroll or manuscript motif emerges, symbolizing kathā; devotees in the background listen, their sorrow depicted dissolving into calm; the shrine silhouette anchors the setting.

Ī
Īśvara (Śiva)
M
Mahādevī
G
Gopyāditya (implied)

FAQs

Devotional listening to sacred origin-stories is itself a healing act—purifying sin and relieving inner suffering.

Gopyāditya tīrtha/shrine in Prabhāsa-kṣetra (its origin is about to be narrated).

Śravaṇa (hearing) of the tīrtha’s origin narrative with bhakti is recommended for purification and relief from grief.