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Skanda Purana — Prabhasa Khanda, Shloka 28

एष कूर्मो मयाख्यातो भारते भगवानिह । नारायणो ह्यचिंत्यात्मा यत्र सर्वं प्रतिष्ठितम्

eṣa kūrmo mayākhyāto bhārate bhagavāniha | nārāyaṇo hyaciṃtyātmā yatra sarvaṃ pratiṣṭhitam

ดังนี้เราได้พรรณนากูรมะผู้เป็นภควานในภารตะแล้ว พระองค์คือพระนารายณ์ ผู้มีสภาวะอันยากหยั่งถึง ซึ่งสรรพสิ่งทั้งปวงตั้งมั่นอยู่บนพระองค์

eṣaḥthis (one)
eṣaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम (pronoun)
kūrmaḥtortoise (Kūrma)
kūrmaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootkūrma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
mayāby me
mayā:
Karana (Instrument/करण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया (3rd/Instrumental), एकवचन
ākhyātaḥhas been described/told
ākhyātaḥ:
Karma (Object/कर्म)
TypeVerb
Rootā-√khyā (धातु) + kta (क्त)
Formकृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मणि-भावः (passive sense)
bhāratein Bhārata (India)
bhārate:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootbhārata (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
bhagavānthe Blessed Lord
bhagavān:
Karta (Subject/कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ihahere
iha:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
Formअव्यय; देशवाचक-अव्यय (adverb of place)
nārāyaṇaḥNārāyaṇa
nārāyaṇaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
hiindeed/for
hi:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Roothi (अव्यय)
Formअव्यय; निपात (particle/emphasis)
aciṃtyātmāone whose nature is inconceivable
aciṃtyātmā:
Karta (Subject/कर्ता)
TypeNoun
Roota-ciṃtya (√cint + य) + ātman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय-समास (अचिन्त्यः आत्मा यस्य/अचिन्त्य-आत्मा)
yatrawhere
yatra:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
Formअव्यय; सम्बन्ध/देशवाचक (relative adverb: where)
sarvameverything
sarvam:
Karta (Subject/कर्ता)
TypeNoun
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सर्वनाम-विशेषणवत्
pratiṣṭhitamis established/rests
pratiṣṭhitam:
Kriya (Predicate/क्रिया)
TypeVerb
Rootprati-√sthā (धातु) + kta (क्त)
Formकृदन्त (past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; कर्मणि (passive)

Deductive (Prabhāsakṣetramāhātmya context): likely Skanda to Devī/Pārvatī.

Tirtha: Prabhāsa-kṣetra (within Bhārata supported by Nārāyaṇa)

Type: kshetra

Listener: Devī (addressed implicitly through prior verses)

Scene: Nārāyaṇa as the cosmic tortoise (Kūrma-avatāra), bearing the worlds; Bhārata depicted on his back as a luminous map with Prabhāsa shining on the western coast; the narrator completes the description with a gesture of conclusion.

K
Kūrma
N
Nārāyaṇa
B
Bhārata

FAQs

Behind sacred geography and cosmic mapping stands the supreme support—Nārāyaṇa—whose nature transcends ordinary thought.

Prabhāsa-kṣetra is the narrative setting; the verse grounds its sacred cosmography in Nārāyaṇa’s universal support.

None; it is a doctrinal statement identifying the cosmic Kūrma with Nārāyaṇa.