Skanda Purana — Prabhasa Khanda, Shloka 4

Devanagari script

ऋषय ऊचुः । दैत्येन्द्र संशयोऽस्माकं तं त्वं छेत्तुमिहार्हसि । इयं का गोमती तत्र केनानीता महामते

Transliteration

ṛṣaya ūcuḥ | daityendra saṃśayo'smākaṃ taṃ tvaṃ chettumihārhasi | iyaṃ kā gomatī tatra kenānītā mahāmate

Translation

เหล่าฤๅษีกล่าวว่า: โอ เจ้าแห่งไทตยะ พวกเรามีความสงสัย ท่านควรขจัดให้สิ้น ณ ที่นี้ โคมตีที่นั่นคือผู้ใด และใครเป็นผู้นำมาที่นี่ โอผู้มีปัญญาใหญ่

Word by Word

• ऋषयः: the sages
• ऋषयः: Karta (Subject/कर्ता)
• Type: Noun
• Root: ऋषि (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)

• ऊचुः: said
• ऊचुः: Kriya (Action/क्रिया)
• Type: Verb
• Root: वच् (धातु)
• Form: लिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), बहुवचन (Plural)

• दैत्येन्द्र: O lord of the Daityas
• दैत्येन्द्र: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: दैत्य + इन्द्र (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन-प्रथमा (Vocative), एकवचन (Singular)

• संशयः: doubt
• संशयः: Karta (Subject/कर्ता)
• Type: Noun
• Root: संशय (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

• अस्माकम्: of us
• अस्माकम्: Sambandha (Possessor/सम्बन्ध)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)

• तम्: that (doubt)
• तम्: Karma (Object/कर्म)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)

• त्वम्: you
• त्वम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

• छेत्तुम्: to cut off, to dispel
• छेत्तुम्: Prayojana (Purpose/प्रयोजन)
• Type: Verb
• Root: छिद् (धातु)
• Form: तुमुन्-प्रत्ययान्त (Infinitive), क्रियार्थक (purpose)

• इह: here
• इह: Adhikarana (Location/अधिकरण)
• Type: Indeclinable
• Root: इह (अव्यय)
• Form: अव्यय, देशवाचक (indeclinable adverb of place)

• अर्हसि: you are able/fit
• अर्हसि: Kriya (Action/क्रिया)
• Type: Verb
• Root: अर्ह् (धातु)
• Form: लट्-लकार (Present), मध्यम-पुरुष (2nd person), एकवचन (Singular)

• इयम्: this (woman/thing)
• इयम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: इदम् (सर्वनाम-प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

• का: who? / what?
• का: Prashna (Interrogative/प्रश्न)
• Type: Noun
• Root: किम् (सर्वनाम-प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular), प्रश्नवाचक (interrogative)

• गोमती: Gomatī (name)
• गोमती: Karta (Subject/कर्ता)
• Type: Noun
• Root: गोमती (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

• तत्र: there
• तत्र: Adhikarana (Location/अधिकरण)
• Type: Indeclinable
• Root: तत्र (अव्यय)
• Form: अव्यय, देशवाचक (adverb of place)

• केन: by whom?
• केन: Karana (Instrument/Agent-instrument/करण)
• Type: Noun
• Root: किम् (सर्वनाम-प्रातिपदिक)
• Form: पुं/नपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular), प्रश्नवाचक

• आनीता: brought
• आनीता: Karma (Object/कर्म)
• Type: Verb
• Root: आ + नी (धातु)
• Form: क्त-प्रत्ययान्त (Past Passive Participle), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन

• महामते: O great-minded one
• महामते: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: महामति (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन-प्रथमा (Vocative), एकवचन

Speaker

Ṛṣis (sages)

Tirtha Mahatmya

Tirtha: Gomātī (Dvārakā)

Type: sangam

Skanda Dialogue

Listener: Prahlāda (Daityendra)

Visual Art Cues

Scene: A circle of sages respectfully addresses Prahlāda, asking about Gomātī’s identity and how she came to Dvārakā; the setting suggests an āśrama or riverside assembly.

Characters & Entities

• Prahlāda
• Gomātī
• Daityas

FAQs

What is the primary spiritual lesson of this shloka?

Māhātmya is transmitted through respectful inquiry—doubt is resolved by hearing sacred history from a qualified narrator.

Which specific holy site (Tirtha) is glorified here?

Gomātī at Dvārakā, introduced through an origin-question that leads into its māhātmya.

What ritualistic prescription is mentioned?

None explicitly; the verse models śravaṇa (hearing) through questioning as a devotional act.