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Skanda Purana — Prabhasa Khanda, Shloka 32

अर्घ्यं दत्त्वा विधानेन स्नानं कुर्याद्विचक्षणः । मंत्रेणानेन वै साध्व्यः श्रद्धया परया युतः

arghyaṃ dattvā vidhānena snānaṃ kuryādvicakṣaṇaḥ | maṃtreṇānena vai sādhvyaḥ śraddhayā parayā yutaḥ

ครั้นถวายอรฆยะตามพิธีแล้ว ผู้มีปัญญาควรกระทำสรงสนาน โดยใช้มนตร์นี้เอง ประกอบด้วยศรัทธาอันยิ่ง

अर्घ्यम्arghya (ritual offering)
अर्घ्यम्:
कर्म (Object/कर्म)
TypeNoun
Rootअर्घ्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
दत्त्वाhaving offered
दत्त्वा:
पूर्वकालक्रिया (Prior action)
TypeVerb
Root√दा (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive), ‘having given’
विधानेनaccording to the prescribed rule
विधानेन:
करण (Means/Procedure)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
स्नानम्bathing
स्नानम्:
कर्म (Object/कर्म)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
कुर्यात्should do/perform
कुर्यात्:
क्रिया (Injunction/Action)
TypeVerb
Root√कृ (धातु)
Formविधिलिङ् (Optative/Imperative sense), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
विचक्षणःa discerning person
विचक्षणः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootविचक्षण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
मन्त्रेणwith a mantra
मन्त्रेण:
करण (Instrument/Means)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
अनेनwith this
अनेन:
विशेषण (Qualifier)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; सर्वनाम (demonstrative)
वैindeed
वै:
सम्बोधन/निपात (Particle)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निपातः (emphatic particle)
साध्व्यःvirtuous women
साध्व्यः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootसाध्वी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
श्रद्धयाwith faith
श्रद्धया:
करण (Means/Attitude)
TypeNoun
Rootश्रद्धा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
परयाsupreme/utter
परया:
विशेषण (Qualifier)
TypeAdjective
Rootपरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; विशेषणम् (qualifying ‘श्रद्धया’)
युतःendowed/associated (with)
युतः:
विशेषण (Qualifier of the doer)
TypeAdjective
Root√युज् (धातु) + क्त → युत (प्रातिपदिक)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle used adjectivally); पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘युक्तः’ अर्थे

Sūta (Lomaharṣaṇa) to the sages (deduced)

Tirtha: Dvārakā tīrtha (bathing place within Dvārakā-māhātmya)

Type: ghat

Scene: A pilgrim at a sacred water edge offering arghya with cupped hands, then preparing for ritual bath; the atmosphere is orderly, reverent, and mantra-centered.

A
Arghya
M
Mantra
S
Snāna

FAQs

Sacred acts become transformative when performed with correct procedure (vidhi) and wholehearted faith (śraddhā).

Dvārakā’s tīrtha context in this chapter, especially the bathing setting later named as Gopikā-sara.

Offer arghya properly, then bathe while reciting the prescribed mantra with supreme faith.